JAMB UTME - Christian Religious Studies - 2018

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In the letter to the Galatians, Christians are encouraged to bear one another's burden in order to fulfill the law of Christ. This means that by helping each other and sharing each other's burdens, Christians are following the example set by Jesus Christ, who taught his followers to love one another as he loved them. By fulfilling the law of Christ in this way, Christians demonstrate their commitment to living a life of love and compassion, which is central to their faith.

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David's behavior after Prophet Nathan accused him of murder and adultery showed repentance. Repentance means feeling sorry for your actions and being willing to change. In the Bible, after Prophet Nathan confronted David about his sin, David acknowledged his wrongdoing and asked for forgiveness from God. This shows that he was remorseful for his actions and wanted to make amends.

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Ezekiel 2:1-3, 3
Ezekiel saw a hand stretched toward him. In the hand was a scroll which unrolled before him. There was writing on both sides of the scroll. Written on the scroll were words of lament, mourning, and woe.

The figure said, “Eat this scroll and fill your stomach with it.”

Ezekiel ate the scroll – and it tasted as sweet as honey

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According to the Bible, Joseph was 17 years old when he was taken to Egypt. Joseph was one of Jacob's twelve sons, and he was favored by his father. His brothers were jealous of him and sold him into slavery when he was 17 years old. He was then taken to Egypt and sold to Potiphar, an officer of Pharaoh. Joseph's story is recorded in the book of Genesis in the Bible, and it tells how he rose to a position of power in Egypt through his ability to interpret dreams. Eventually, he was able to save his family from a famine by bringing them to Egypt.

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David lustfully looked at Bathsheba (Uriah’s wife) while she was bathing and later slept with her which led to their punishment II Sam. 11: 2-27

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According to the Gospel of Luke, when Moses and Elijah appeared during the Transfiguration, they spoke with Jesus about His "departure", which is referring to His impending death. This event is recorded in Luke 9:28-36, and it is described that Moses and Elijah appeared in glorious form and talked with Jesus about what He was about to accomplish in Jerusalem. This conversation likely included the upcoming events of Jesus' trial, crucifixion, and resurrection. The Transfiguration served as a confirmation of Jesus' divine identity and His mission on earth, which was to suffer and die for the sins of humanity.

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Paul teaches the Thessalonians that when Jesus comes, there will be a resurrection of all saints who have died, then a rapture of all saints together, those raised from the dead and those remaining alive.

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In order to see Jesus, Zacchaeus climbed up into a sycamore tree. Zacchaeus was a short man who wanted to see Jesus, but he could not because the crowd was so large, and he could not see over them. So, he ran ahead of the crowd and climbed up into a sycamore tree so that he could get a better view of Jesus as He passed by. Jesus noticed Zacchaeus up in the tree and called him by name, inviting himself to his house. Zacchaeus was overjoyed and welcomed Jesus into his home. This encounter led to Zacchaeus repenting of his sins and giving back what he had stolen from others, as he realized that Jesus had come to seek and save the lost.

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According to Paul in his letter to Philemon, forgiveness should not be by compulsion but by free will. In other words, Paul is saying that forgiveness should come from a person's own choice and decision, rather than being forced or required. This idea of forgiveness being a voluntary act aligns with the teachings of grace, which emphasizes that forgiveness and salvation are gifts freely given by God, rather than earned through works or coercion.

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The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.

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According to the book of James in the Bible, when we face trials in life, we should "count it all joy." This means we should consider our trials as an opportunity to grow in our faith and become more mature as Christians. James explains that facing trials helps us to develop perseverance, which in turn leads to maturity and completeness. He encourages us to have faith that God will provide us with the wisdom and strength we need to endure our trials. So, while it may be difficult to rejoice or bless God's name when we are facing trials, James reminds us to focus on the positive outcomes that can result from our struggles. Rather than becoming discouraged, we can find hope and strength in knowing that God is with us and will help us overcome our difficulties.

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Romans 12 vs 8……..he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness

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Amos 4;9
"Many times I struck your gardens and vineyards, destroying them with blight and mildew. Locusts devoured your fig and olive trees, yet you have not returned to me," declares the LORD.

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According to Peter, believers who are reproached for the name of Christ are blessed because the spirit of glory rests upon them. This means that when believers suffer for the sake of Christ, they are blessed because the Holy Spirit of God comes upon them and strengthens them. This helps them endure the hardships and trials that come with following Christ and standing up for their faith. Peter is saying that the glory of God is with those who suffer for the name of Christ, and that this is a blessing that should be cherished rather than feared.

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The sons of Eli were scoundrels. They paid no attention to the LORD or to the regulations concerning what the priests could demand from the people. Instead, when anyone was offering a sacrifice, the priest's servant would come with a three-pronged fork. While the meat was still cooking, he would stick the fork into the cooking pot, and whatever the fork brought out belonged to the priest. All the Israelites who came to Shiloh to offer sacrifices were treated like this. In addition, even before the fat was taken off and burnt, the priest's servant would come and say to the one offering the sacrifice, “Give me some meat for the priest to roast; he won't accept boiled meat from you, only raw meat.” If the person answered, “Let us do what is right and burn the fat first; then take what you want,” the priest's servant would say, “No! Give it to me now! If you don't, I will have to take it by force!” This sin of the sons of Eli was extremely serious in the LORD's sight, because they treated the offerings to the LORD with such disrespect.

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These words were addressed by Jesus to the "Daughters of Jerusalem." According to the Bible, Jesus spoke these words to a group of women who were weeping for Him as He carried His cross towards His crucifixion. In Luke 23:28-31, Jesus says, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if people do these things when the tree is green, what will happen when it is dry?" Jesus is warning the women of the impending destruction of Jerusalem, which would result in great suffering for them and their children. He is telling them to focus on the danger that is coming and to prepare for it rather than weeping for Him.

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Matthew 8:28-34 says, “When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. ‘What do you want with us, Son of God?’ they shouted. Have you come to torture us before the appointed time?…………if you drive us out, send us into the herds of pigs”

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The man of God whose word was ignored by Kings Ahab and Jehoshaphat was Micaiah. Micaiah was a prophet in the Hebrew Bible. When King Ahab of Israel and King Jehoshaphat of Judah went to war against the Arameans, they asked for advice from their prophets, who all told them that they would be victorious. But Jehoshaphat asked for another opinion, and Micaiah was brought before the two kings. Unlike the other prophets, Micaiah warned them that they would not be successful and that they would be defeated. However, both Ahab and Jehoshaphat ignored Micaiah's warning and went to battle anyway. In the end, Micaiah's prophecy came true and Ahab was killed in the battle.

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This quote comes from the Bible, specifically from the book of Luke, chapter 9, verse 62. In this passage, Jesus is talking to someone who wants to follow him, but asks for permission to first go and say goodbye to his family. Jesus responds by saying that anyone who puts their hand to the plough (a farming tool used to make furrows for planting seeds) and then looks back is not fit for the kingdom of God. In simpler terms, Jesus is using a metaphor to explain that if you make a commitment to follow him, you should not look back or be distracted by things from your past or present that may keep you from fulfilling that commitment. He is saying that if you want to follow him, you need to be fully dedicated and not let anything hold you back. This passage emphasizes the importance of wholeheartedly committing to Jesus and the message he brings.

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The Last Supper took place during the Passover, which is a Jewish holiday. During the Passover, Jews abstain from eating leavened bread and instead eat unleavened bread, known as matzah, to commemorate the haste in which the Israelites left Egypt. So, the Last Supper took place during the Passover, specifically on the first day of unleavened bread.

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Luke 5:1-8
6 When they had done so, they caught such a large number of fish that their nets began to break.
7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8 When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!"

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According to Paul, the condition for justification is faith in Christ crucified. In his letters to the Romans and Galatians, Paul teaches that we are justified by faith and not by works of the law. This means that we are declared righteous or forgiven by God not because of anything we have done, but because of our trust in what Jesus Christ has done for us on the cross. In Paul's words, "For we hold that one is justified by faith apart from works of the law" (Romans 3:28).

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God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His Lordship and authority over man. In the book of Genesis in the Bible, God created the first man and woman, Adam and Eve, and placed them in the Garden of Eden. God gave them every tree in the garden for food, except for the tree of the knowledge of good and evil. God's command was not due to a lack of love, sympathy, or understanding of the nature of man. Rather, it was a test of Adam and Eve's obedience to God's authority as their Creator and Lord. By forbidding them to eat from the tree, God was setting a clear boundary and demonstrating His authority over them. It was an act of love in that it allowed them to exercise their free will and choose to obey God, showing their trust and love for Him in return. However, as we know from the story, Adam and Eve disobeyed God by eating from the tree, leading to their expulsion from the Garden of Eden and the introduction of sin into the world. The story teaches us about the importance of obedience to God's authority and the consequences of disobedience, but also about God's love and mercy in providing a way for us to be reconciled to Him through Jesus Christ.

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The statement "What have you to do with us O son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes were threatened by the power of Jesus. They recognized that Jesus was the son of God and had the power to torment them, which made them feel vulnerable and scared. They also seemed to imply that they knew there was a time for their eventual punishment, and they were not expecting to face it just yet. Overall, the statement highlights the fear and recognition of the power of Jesus from the perspective of the demoniacs.

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2samuel 18:5
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.

David have earlier exhibited this extraordinary trait of forgiving people who considered him a threat and wished him evil as he did when king saul sought after his life.

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The men who healed the lame man at the beautiful gate were Peter and John. This event is recorded in the book of Acts in the New Testament of the Bible. Peter and John were two of Jesus' disciples and they were on their way to the temple when they encountered a man who had been lame from birth. The man was asking for money, but Peter and John told him they had no money to give him. Instead, they offered to heal him in the name of Jesus Christ. Peter then took the man by the hand and helped him up, and the man's feet and ankles were instantly strengthened. He began to walk and even leap, praising God. This miracle caused a commotion and many people gathered around to see what had happened. Peter took the opportunity to preach to the crowd about Jesus and the power of faith in him.

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Naaman had leprosy in the Bible. Naaman was a commander in the Syrian army, but he had leprosy, which was a serious skin disease in ancient times. A young Israelite girl who was captured during a raid on Israel suggested to Naaman's wife that he should go to the prophet Elisha in Samaria for healing. Naaman followed her advice and went to Elisha's house, but instead of meeting with him, he received instructions through a messenger to dip himself seven times in the Jordan River. Initially, Naaman was skeptical and angry at Elisha's lack of personal attention, but his servants convinced him to try the treatment. Naaman followed the instructions and was miraculously healed of his leprosy. He then returned to Elisha's house to thank him and acknowledge the God of Israel. The story of Naaman's healing is found in 2 Kings 5:1-19.

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And when he saw Jesus from afar, he ran and worshiped him; and crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” (Mark 5:6-7)

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Ish-bosheth – II Sam 2:8-11……………Ish-bosheth was the son of Saul. He was crowned King after his Father’s death.

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1 samuel 15:14 And Samuel said, “What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?” 

15 Saul said, “They have brought them from the Amal′ekites; for the people spared the best of the sheep and of the oxen, to sacrifice to the Lord your God; and the rest we have utterly destroyed.”

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Acts 8:1         Following Stephen’s death in 35AD, the more radical members of the young church in Jerusalem are persecuted by the staunchly traditional Jewish hierarchy. Most of the Greek-speaking believers are scattered throughout Judaea and Samaria, while the twelve apostles – who are more traditional Hebrew and Aramaic-speaking Jews – are able to remain in Jerusalem.

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Abraham is portrayed in the Bible as "the father of the faithful." This is because he is considered to be the first person in the Bible to have faith in God and to be credited with righteousness because of his faith. He is seen as an example of someone who obeyed God's call and trusted in His promises, even though he did not always understand what God was doing. Abraham is also remembered as the patriarch of the Israelite people, as he is said to be the ancestor of the twelve tribes of Israel. He is revered as an important figure in Judaism, Christianity, and Islam, and his story is told in the book of Genesis in the Old Testament of the Bible. While Abraham is an important figure in the Bible, he is not described as "the giver of the law," "the mighty prophet of Jehovah," or "the lion of Judah." These titles are given to other figures in the Bible, such as Moses, Elijah, and Jesus, respectively.

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According to the Bible verse Romans 13:12, we are to "put on the armor of light" after casting off the works of darkness because the night is far spent, and the day is at hand. This means that we are to clothe ourselves with the power of God's light, which symbolizes righteousness, truth, and holiness. The "works of darkness" refer to sinful behavior and attitudes that are contrary to God's will. When we turn away from these behaviors and attitudes, we are to replace them with the "armor of light." This armor represents the protection and strength that God provides to those who trust in Him. The "breastplate of armor" is also mentioned in the Bible as part of the full armor of God (Ephesians 6:14). This is a metaphor for the protection that God provides for our hearts and emotions. It represents righteousness and integrity, which guard us against the attacks of the enemy. In summary, after casting off the works of darkness, we are to put on the armor of light, which includes the breastplate of righteousness and represents the protection and strength that God provides to His people. This means that we are to live in accordance with God's will and to trust in His power to protect us from the enemy's attacks.

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In the book of Numbers in the Bible, there is a story of how God provided water for the Israelites in the wilderness of Zin. When the people complained about their lack of water, God instructed Moses and Aaron to gather the people and speak to a rock in front of them. God promised that the rock would then yield water for the people to drink. However, instead of following God's specific instructions, Moses struck the rock twice with his staff, and water gushed out for the people to drink. As a result of this disobedience, God told Moses and Aaron that they would not be allowed to lead the Israelites into the Promised Land. In summary, when the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord instructed them to speak to a rock before the people's eyes, and water would flow from it. However, Moses struck the rock instead of speaking to it, resulting in God's punishment for their disobedience.

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The statement "when Christians give freely, God will supply" is based on a biblical principle that can be found in 2 Corinthians 9:6-8. This principle emphasizes that when Christians give generously and cheerfully to help others, God will provide for their needs in return. This does not mean that God will only supply the needs of those who give or that their needs will be based on the measure they give. Rather, it means that God is faithful and will provide for the needs of His people according to His riches in glory. The provision may come in different ways, and it may not always be immediate or in the form that we expect, but God promises to take care of His people. In essence, Christians are called to trust God and be generous with what they have, knowing that their giving will not go unnoticed or unappreciated. They can have the confidence that God will provide for them day by day as they seek to live out their faith and love others in practical ways.

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The four people that left Ur of the Chaldeans for Canaan were Terah, Abram, Lot, and Sarai. Terah was the father of Abram, and they lived in the city of Ur. God told Abram to leave his home and go to a new land that God would show him. So, Abram, along with his wife Sarai, his nephew Lot, and his father Terah, left Ur and journeyed to Canaan. However, they stopped in the city of Haran for a while before finally reaching Canaan.

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"After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road." (Luke 10:1-4)