JAMB UTME - Christian Religious Studies - 2022

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This statement was addressed to Abraham when he was 99 years old. The Bible says that God appeared to Abraham and changed his name from Abram to Abraham, and also changed his wife Sarai's name to Sarah. God also made a covenant with Abraham, promising to make him the father of many nations and to give him and his descendants the land of Canaan. As part of this covenant, God told Abraham to "walk before me, and be blameless." This meant that Abraham was to live a righteous and obedient life, setting an example for others to follow.

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In Paul's letter to the Romans, he writes that the person who loves their neighbor has fulfilled all of the law. This means that by showing love and kindness to others, they have met the requirements of the laws given to Moses and have lived a righteous life in the eyes of God. This is because the laws instruct people to love their neighbor as themselves, and so by doing so, they have lived up to the standards set forth in the law.

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The first place the disciples were called Christians was in Antioch. Antioch was a city in ancient Syria and was one of the earliest centers of Christianity. According to the New Testament, the followers of Jesus were first called "Christians" in Antioch by non-believers. This name stuck and has been used to refer to followers of Jesus ever since.

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Jeremiah was a prophet in the Old Testament of the Bible, and he had multiple visions from God throughout his ministry. The exact number of visions that he had is not explicitly stated in the Bible, but he describes several different visions in the book of Jeremiah. Some of the most well-known visions that he saw include: 1. The Almond Branch (Jeremiah 1:11-16) - Jeremiah saw a branch of an almond tree, which God told him symbolized God's watchful eye over His people and His readiness to carry out His word. 2. The Boiling Pot (Jeremiah 1:13-19) - Jeremiah saw a boiling pot tilted away from the north, symbolizing the impending invasion from the north by the Babylonians. 3. The Two Baskets of Figs (Jeremiah 24:1-10) - Jeremiah saw two baskets of figs, one full of good figs and one full of bad figs, symbolizing the people of Judah who would either be exiled or spared during the Babylonian invasion. 4. The Destruction of Jerusalem (Jeremiah 32:1-5) - Jeremiah saw the Babylonian army besieging and ultimately destroying Jerusalem, which was a prophetic warning to the people of Judah to repent and turn back to God before it was too late. These are just a few examples of the visions that Jeremiah saw throughout his ministry, and there were likely many more that are not specifically recorded in the Bible.

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Paul, a disciple of Jesus and an apostle, wrote letters to early Christian communities that are now part of the New Testament in the Bible. In one of his letters, he advised Christians to avoid associating with a brother who is "living in idleness". This means to avoid being close friends with someone who is lazy and not working to support themselves. Paul believed that it was important for each person to contribute to society and not be a burden on others. He encouraged Christians to live responsible and productive lives and to avoid those who do not follow this principle.

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The statement "Hear now, you rebels' shall we bring forth water for you out of this rock?" was made by Moses to the Israelites. Moses was a prophet and leader in the Hebrew Bible who led the Israelites out of slavery in Egypt and towards the Promised Land. In this particular situation, the Israelites were in the desert and they were complaining about not having enough water. Moses, with the help of God, struck a rock and water came out of it, providing the Israelites with the water they needed. This event was seen as a miracle and a demonstration of Moses' leadership and God's power.

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This statement was addressed to the 70 whom He sent out to preach. In the Bible, Jesus sent out 70 disciples to go out two by two and preach the gospel to the people. This statement was made to emphasize the importance of their mission and to show that those who accepted their message were accepting Jesus' message and those who rejected it were rejecting Jesus. It was a way for Jesus to encourage and empower the 70 disciples to continue their mission with confidence, knowing that they were representing Him and His message.

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The sign of God's covenant with Abraham was circumcision. Circumcision was a physical symbol that represented a spiritual agreement between God and Abraham. It signified that Abraham and his descendants were set apart as God's chosen people and that they would be faithful to God and follow His commands. Circumcision was a way for God to mark His covenant with Abraham and to show that their relationship was permanent and unbreakable.

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The men who said, "If it be so, our God whom we serve is able to deliver us from the burning fiery furnace," were Shadrach, Meshach, and Abednego, and they were thrown into the furnace by King Nebuchadnezzar. King Nebuchadnezzar had made a golden statue and commanded that everyone in his kingdom worship it. However, Shadrach, Meshach, and Abednego, who were Jews, refused to worship the statue and remained faithful to their God. This angered the king, and he ordered that they be thrown into a fiery furnace as punishment. But the three men expressed their faith in God and said that they believed He would be able to save them from the furnace. Their faith was rewarded when God miraculously saved them from the fire, and they emerged unharmed.

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When Paul was arrested in Jerusalem, none of the aforementioned groups explicitly supported him. However, some members of the Pharisees seemed sympathetic to Paul's defense during his trial before the Sanhedrin, the Jewish council that held authority in Jerusalem. They argued that Paul should not be condemned without a fair trial and that he may be a messenger from God. So, while the Pharisees did not offer direct support to Paul, some of them did express a measure of sympathy for his situation.

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When Jonah passed the message "Forty more days and Nineveh will be overturned" to the people of Nineveh, they did not turn deaf ears. Instead, they believed Jonah's message and took it seriously. They declared a fast, put on sackcloth, and prayed to God for forgiveness. This humbling of themselves and turning to God is what saved the city from destruction.

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With Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them". This event is recorded in the book of Exodus in the Old Testament of the Bible. The story goes that while Moses was on Mount Sinai receiving the Ten Commandments from God, the Israelites became anxious and restless. They turned to Aaron, Moses' brother and the high priest, and demanded that he make them a god to worship. Aaron, fearful of the people, complied with their request and instructed them to bring him their gold jewelry. He then melted the gold and fashioned it into the shape of a calf, which the Israelites began to worship and offer sacrifices to. When Moses returned from Mount Sinai and saw what the Israelites had done, he was filled with righteous anger and smashed the stone tablets containing the Ten Commandments. He then confronted Aaron about his role in the creation of the golden calf, and ordered that the idol be destroyed and those responsible for its creation be punished. The story of the golden calf is seen as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments. It is also a reminder that leaders have a responsibility to resist the pressures of the crowd and remain true to their values and beliefs. In summary, with Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them" to worship, which he did by fashioning a golden calf out of their jewelry. The story serves as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments.

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Jesus addressed this statement to Martha, the sister of Lazarus, who had just died. He told her this to comfort and reassure her that her brother would rise again and that those who believe in Him will never truly die. He was trying to convey the message of eternal life through faith in Him.

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According to James, the man who prays to God and at the same time doubts is "double-minded". This means that the person is not fully committed to their faith or belief in God, and is also entertaining thoughts or feelings of doubt and uncertainty. Being double-minded can lead to indecision and inconsistency in one's actions, as the person may vacillate between trusting in God and relying on their own understanding or worldly knowledge. James suggests that such a person is unstable and unlikely to receive anything from God because their faith is not steadfast. Therefore, in order to receive answers to prayers, James encourages believers to have unwavering faith and to trust in God wholeheartedly without doubting.

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Jesus' prophecy of Peter's denial was made during the Last Supper. This was a meal that Jesus had with his disciples just before his crucifixion. At the meal, Jesus told Peter that he would deny knowing him three times before the rooster crowed the next day, which is exactly what happened.

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King Saul disobeyed God by not completely destroying the Amalekites as God commanded him to do. Instead, he spared their king, Agag, and kept some of their livestock as spoils of war. This disobedience angered God and led to Samuel the prophet announcing that God had rejected Saul as king.

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The first miracle attributed to Jesus in the gospel of John is turning water into wine. According to the story, Jesus was at a wedding in Cana, and when the wine ran out, his mother told him about the problem. Jesus then told the servants to fill six stone jars with water, and then he turned the water into wine. The wine was said to be of much better quality than the wine that had been served previously, and this event was seen as a sign of Jesus' power and the start of his ministry.

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The complaints of the Hellenists led to the appointment of the deacons in the early church. In the early days of Christianity, there were two groups of Jewish believers: the Hebraic Jews and the Hellenistic Jews. The Hebraic Jews spoke Aramaic and had a more traditional Jewish background, while the Hellenistic Jews spoke Greek and had been influenced by Greek culture. There were complaints from the Hellenistic Jews that their widows were being neglected in the daily distribution of food. This led to a dispute among the believers, which the apostles resolved by appointing seven men to serve as deacons. These deacons were responsible for ensuring that the needs of all believers were being met, including the Hellenistic widows. This event is recorded in the New Testament book of Acts, chapter 6, and it marks the beginning of the formal organization of the early Christian church. The appointment of the deacons was an important step in ensuring that all believers were cared for and that the church could grow and thrive.

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The statement "The soul that sins shall die" is a prophecy made by the prophet Ezekiel. In the Old Testament of the Bible, specifically in Ezekiel 18:4, God tells Ezekiel to deliver a message to the people of Israel that emphasizes personal responsibility for one's own actions. The prophecy declares that if someone commits sin, they will face the consequences of their actions, including death. This message was intended to encourage the people of Israel to turn away from their sinful ways and live according to God's laws.

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In the Bible, God's message to Nineveh was that He was going to overthrow them in forty days. This message was delivered by the prophet Jonah and was a warning for the people of Nineveh to repent and turn from their wicked ways. The number forty is often used in the Bible to represent a period of testing or judgment, and in this case, it was a time for the people of Nineveh to change their ways and seek forgiveness from God before it was too late. The message had a profound impact on the city, and the people of Nineveh repented, leading to God sparing them from destruction.

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After the Israelites complained to Moses and Aaron, the Lord promised to feed them with bread in the morning. This bread was called manna, and it miraculously appeared every day on the ground around the Israelites' camp in the wilderness. The Israelites were instructed to collect only enough manna for each day, as any leftover manna would spoil by the next morning. Manna was the main source of food for the Israelites during their 40 years of wandering in the desert.

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The person who accompanied Paul on his First Missionary journey was Barnabas. Barnabas was a close friend of Paul and a fellow Christian missionary. According to the book of Acts in the Bible, Barnabas played a significant role in helping Paul establish churches and spread the message of Christianity throughout the Roman Empire. Barnabas and Paul traveled together to several different cities, including Antioch, Iconium, Lystra, and Derbe. They faced many challenges and opposition during their journey, but they continued to preach the gospel and convert many people to Christianity. In summary, Barnabas was Paul's companion on his First Missionary journey, and together they worked tirelessly to spread the word of God and establish Christian communities throughout the ancient world.

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Before the disciples cast lots and chose Matthias to replace Judas Iscariot, the other candidate they considered was Joseph, also known as Barsabbas. In Acts 1:23-26 of the New Testament of the Bible, the disciples gathered together to choose a replacement for Judas Iscariot, who had betrayed Jesus and later died. Two men were nominated as candidates to fill the position, Joseph and Matthias. The disciples prayed for guidance and then cast lots to determine which one of the two should be chosen. The lot fell on Matthias, who was then numbered among the twelve apostles. Joseph, on the other hand, is not mentioned again in the Bible after this incident.

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The statement "But I will be with you and you will smite the Midianites as one man..." was addressed by God to Gideon. Gideon was a judge in the Old Testament, and God had chosen him to lead the Israelites in battle against the Midianites, who had been oppressing them. Initially, Gideon was hesitant and doubted his ability to lead such a mission, but God assured him that He would be with him and help him to achieve victory. The phrase "you will smite the Midianites as one man" means that the Israelites would defeat the Midianites with a unified and coordinated effort, as if they were facing only one enemy. Ultimately, Gideon and his army were successful in defeating the Midianites with God's help.

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Joshua, a biblical figure and leader of the Israelites, was buried at Timnath-serah, which was in the hill country of the Tribe of Ephraim.

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According to Paul's letter to the Philippians, Christ demonstrated His humility by coming to earth as a servant. Christ, who was God, willingly left the glory of heaven to become a human being and live among us. He did not come to be served but to serve, and he demonstrated this by healing the sick, feeding the hungry, and even washing the feet of his disciples. Ultimately, he showed his humility by dying on the cross to pay the penalty for our sins, even though he was innocent. Through his sacrificial death and resurrection, he showed us the ultimate example of love and selflessness.

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Abraham circumcised Isaac eight days after he was born because God commanded him to do so. Circumcision was a sign of the covenant that God made with Abraham and his descendants. It was a way for Abraham and his family to show their commitment to God and to demonstrate that they were part of God's chosen people. The act of circumcision was also a way for God to set apart Abraham and his descendants from other people and to mark them as special and chosen by Him.

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According to Paul, those who rebel against authority will bring judgement on themselves. This means that if someone goes against those who have been appointed to lead or govern, they will face consequences for their actions. Paul believed that there was a divine order to society and that those in positions of authority were put there by God. Therefore, rebelling against them was rebelling against God's will and would bring negative consequences.

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The promise of sending the Holy Spirit was fulfilled in Jerusalem. After Jesus ascended into heaven, He instructed His disciples to wait in Jerusalem until they received the promised Holy Spirit. On the day of Pentecost, which was a Jewish holiday, the disciples were all gathered together in one place when suddenly a sound like a rushing wind filled the room, and tongues of fire appeared and rested on each of them. They were all filled with the Holy Spirit and began speaking in different languages, which amazed the crowds of people who had gathered in Jerusalem from all over the world. This event marked the beginning of the Church and empowered the disciples to go out and spread the message of Jesus to the world. The Holy Spirit gave them the courage, wisdom, and supernatural abilities to perform miracles and preach with authority. This event is celebrated by Christians every year as the Feast of Pentecost or the Birthday of the Church.

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The law books used for the great reformation of Israel's social and religious institution were found in the temple in 621 BC during the reign of Josiah. To explain further, Josiah was a king of Judah who ruled from 640-609 BC. In the course of repairing the temple in Jerusalem, the high priest Hilkiah discovered a book that was later identified as the Book of the Law, which contained the laws and commandments given by God to Moses. Josiah recognized the significance of the discovery and initiated a series of religious reforms based on the teachings in the book. This event is described in the Old Testament book of 2 Kings 22-23. Therefore, the correct answer is 621, Josiah.

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The death of Uriah is recorded in the Bible in 2 Samuel 11. Uriah was a loyal soldier in King David's army, and David had an affair with Uriah's wife, Bathsheba. When Bathsheba became pregnant, David tried to cover up his sin by bringing Uriah back from the front lines of battle and encouraging him to go home and spend time with his wife. But Uriah, a committed soldier, refused to enjoy the comforts of home while his comrades were still fighting. Desperate to cover up his adultery and the impending scandal, David ordered his general, Joab, to put Uriah in a position where he would be killed in battle. Joab carried out David's orders, and Uriah died in battle. So, the person responsible for the death of Uriah was King David, who gave the orders to have Uriah placed in harm's way, and his general, Joab, who carried out those orders.

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The son being referred to in this passage is John the Baptist. This statement comes from the Gospel of Luke in the New Testament, where the angel Gabriel appears to Zechariah, a Jewish priest, and tells him that his wife Elizabeth, who was previously unable to conceive, will bear a son. This son is to be named John and is said to be a prophet who will prepare the way for the Lord, referring to Jesus. Therefore, this statement is a prophecy about the birth of John the Baptist, who played an important role in preparing the way for the ministry of Jesus.

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The words "Eli, Eli, lama sabachthani?" as Jesus' words at the ninth hour are recorded in the accounts of Matthew and Mark. These words, which are often translated as "My God, my God, why have you forsaken me?" are part of the account of the crucifixion of Jesus, as recorded in the New Testament of the Bible. According to Matthew and Mark, Jesus spoke these words on the cross at the ninth hour, just before he died. The other options - John and Matthew, Luke and Mark, and Luke and John - are combinations of two of the four gospel writers in the New Testament, but they do not specifically mention the words "Eli, Eli, lama sabachthani?" being recorded in their accounts. John, Luke, Matthew, and Mark are known as the four gospel writers, each of whom wrote a separate account of the life and teachings of Jesus Christ.

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Those who keep all the laws but fail at one are guilty of all. This concept comes from the Bible, specifically James 2:10, which states: "For whoever keeps the whole law but fails in one point has become guilty of all of it." The idea behind this statement is that the law is a unified whole, and breaking any part of it is a violation of the entire law. It's not a matter of tallying up individual offenses and weighing them against good deeds, but rather acknowledging that even one transgression is enough to make someone a lawbreaker. This principle has implications for religious and ethical frameworks that emphasize the importance of living a virtuous life. It suggests that being "good" in most areas but falling short in others is not enough, and that true moral excellence requires consistent adherence to all principles and standards.

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The correct answer is "Thessalonians." In Paul's letter to the Thessalonians, he wrote about the end of the world and the coming of Jesus Christ to gather his followers. Paul explained that everyone, both the living and the dead, will share in Christ's Resurrection at the time of his Second Coming. This means that those who have already died and those who are still alive will all come back to life and be with Jesus forever. This event is a central belief in Christianity and is seen as a time of judgment and reward for people's actions during their lives.

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This statement, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" was made during the triumphant entry of Jesus into Jerusalem. This event is also known as Palm Sunday, which occurred during the last week of Jesus' life before his crucifixion. The people of Jerusalem greeted Jesus as he rode on a donkey, laying their cloaks and palm branches on the road before him and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!" (Matthew 21:9). This event fulfilled the prophecy of Zechariah 9:9, which said that the king would come to Jerusalem riding on a donkey. The people of Jerusalem recognized Jesus as the Messiah and welcomed him with joy and celebration, but later in the week, many of these same people would turn against him and demand his crucifixion.

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According to Paul's Epistle to the Galatians, as long as an heir is a child, he is under guardians and trustees. This means that when a child is too young to take care of themselves and their inheritance, they need someone to look after them and manage their affairs on their behalf. These people are responsible for protecting the child's interests until they are old enough to do so themselves. In the same way, Paul uses this analogy to explain that before Christ came, people were like children who needed the law to guide and protect them. However, now that Christ has come, they no longer need the law as they have grown up and can live by faith. So, the guardians and trustees in the analogy represent the law, and the child represents the people who lived under it before Christ.