JAMB UTME - Christian Religious Studies - 2022

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The miracle performed by Jesus which is recorded in all four gospels is the Feeding of the Five thousand. This miracle happened when Jesus took five loaves of bread and two fish and used them to feed a large crowd of people who had come to listen to him preach. He blessed the food and broke it into pieces, and his disciples distributed it to the crowd. Despite the fact that there was not enough food to feed so many people, everyone was able to eat their fill, and there were even twelve baskets of food left over. This miracle is significant because it demonstrates Jesus' power to provide for and nourish his followers, both physically and spiritually.

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According to Paul, those who rebel against authority will bring judgement on themselves. This means that if someone goes against those who have been appointed to lead or govern, they will face consequences for their actions. Paul believed that there was a divine order to society and that those in positions of authority were put there by God. Therefore, rebelling against them was rebelling against God's will and would bring negative consequences.

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When Jesus was born in Bethlehem, the King of Judea was Herod the Great. He was a Roman client king who ruled over Judea from 37 BC until his death in 4 BC. According to the Gospel of Matthew, Herod the Great was the king who ordered the massacre of the infants in Bethlehem in an attempt to kill the baby Jesus. However, Herod died shortly after the birth of Jesus, and the Holy Family was able to escape to Egypt to avoid being killed by Herod's soldiers.

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Moses and Elijah appeared to represent the law and the prophets at the Transfiguration of Jesus. Moses was a leader of the Israelites and is considered the author of the first five books of the Old Testament, which contain the laws and commandments given to the Israelites. Elijah was a prophet in the Old Testament who spoke for God and delivered messages to the people of Israel. Together, Moses and Elijah symbolize the law and the prophets, which were the two main forms of guidance and instruction for the Israelites in the Old Testament. This appearance at the Transfiguration showed that Jesus was the fulfillment of both the law and the prophets and was accepted by God as the promised savior.

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Jesus addressed this statement to Martha, the sister of Lazarus, who had just died. He told her this to comfort and reassure her that her brother would rise again and that those who believe in Him will never truly die. He was trying to convey the message of eternal life through faith in Him.

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According to the Bible, Naboth refused to give up his vineyard to King Ahab because it was his family's inheritance. The vineyard had been passed down from his ancestors and was an important part of his family's heritage. Naboth valued the land not just for its economic value but for its sentimental and cultural significance to his family.

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When Paul was arrested in Jerusalem, none of the aforementioned groups explicitly supported him. However, some members of the Pharisees seemed sympathetic to Paul's defense during his trial before the Sanhedrin, the Jewish council that held authority in Jerusalem. They argued that Paul should not be condemned without a fair trial and that he may be a messenger from God. So, while the Pharisees did not offer direct support to Paul, some of them did express a measure of sympathy for his situation.

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This statement was made by Peter. The quote is from 1 Peter 5:2-3 in the New Testament of the Christian Bible. In this passage, Peter is addressing the elders of the church and instructing them on how to lead and care for their congregations. He urges them to "tend the flock of God," meaning to take care of and guide the members of their community. He emphasizes the importance of being good examples, rather than ruling over or dominating their followers. Peter was one of the twelve apostles of Jesus and is considered one of the most important figures in early Christianity. He is believed to have been a close companion of Jesus and a leader in the early church. His writings, including the epistles of 1 Peter and 2 Peter, are included in the New Testament and continue to be studied and revered by Christians around the world.

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The promise of sending the Holy Spirit was fulfilled in Jerusalem. After Jesus ascended into heaven, He instructed His disciples to wait in Jerusalem until they received the promised Holy Spirit. On the day of Pentecost, which was a Jewish holiday, the disciples were all gathered together in one place when suddenly a sound like a rushing wind filled the room, and tongues of fire appeared and rested on each of them. They were all filled with the Holy Spirit and began speaking in different languages, which amazed the crowds of people who had gathered in Jerusalem from all over the world. This event marked the beginning of the Church and empowered the disciples to go out and spread the message of Jesus to the world. The Holy Spirit gave them the courage, wisdom, and supernatural abilities to perform miracles and preach with authority. This event is celebrated by Christians every year as the Feast of Pentecost or the Birthday of the Church.

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The sign of God's covenant with Abraham was circumcision. Circumcision was a physical symbol that represented a spiritual agreement between God and Abraham. It signified that Abraham and his descendants were set apart as God's chosen people and that they would be faithful to God and follow His commands. Circumcision was a way for God to mark His covenant with Abraham and to show that their relationship was permanent and unbreakable.

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The first commandment with an attached promise is "Honor your father and your mother." This commandment is found in the Bible, in the book of Exodus 20:12 and Deuteronomy 5:16. The attached promise is that if you honor your parents, you will have a long life and be successful in the land that God has given you. This commandment reminds us to show respect and love to the people who brought us into this world and raised us, and to repay their love and care with obedience and gratitude.

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Abraham circumcised Isaac eight days after he was born because God commanded him to do so. Circumcision was a sign of the covenant that God made with Abraham and his descendants. It was a way for Abraham and his family to show their commitment to God and to demonstrate that they were part of God's chosen people. The act of circumcision was also a way for God to set apart Abraham and his descendants from other people and to mark them as special and chosen by Him.

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In the Bible, God's message to Nineveh was that He was going to overthrow them in forty days. This message was delivered by the prophet Jonah and was a warning for the people of Nineveh to repent and turn from their wicked ways. The number forty is often used in the Bible to represent a period of testing or judgment, and in this case, it was a time for the people of Nineveh to change their ways and seek forgiveness from God before it was too late. The message had a profound impact on the city, and the people of Nineveh repented, leading to God sparing them from destruction.

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In Romans 10:8, the Apostle Paul was referring to the message of salvation through Jesus Christ. He was saying that the word of God, which is the message of salvation, is very close and accessible to us. It is not something that is far away or hard to understand, but it is something that we can easily access and comprehend. In fact, Paul was emphasizing that the word is so near that it is on our lips and in our hearts. This means that we can easily speak and believe the message of salvation, and it is not something that is beyond our reach. Overall, the message of salvation through Jesus Christ is what Paul was referring to as the word that is near us, on our lips and in our hearts.

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In Paul's letter to the Romans, it is written that all who were baptized into Christ were also baptized into His death and resurrection. This means that when someone is baptized into Christ, they are identifying with His death and resurrection, and are united with Him in a spiritual sense. The old self, which is enslaved to sin, is put to death through this identification with Christ's death, and the new self is raised to life through identification with His resurrection. This is a symbol of salvation and a way for believers to experience the power of Christ's death and resurrection in their own lives. Baptism is not about suffering, but about being united with Christ and experiencing His salvation.

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The answer is Darius. Daniel was a prophet in the Bible who lived during the Babylonian captivity. He was known for his wisdom and ability to interpret dreams. However, some of the other officials in the king's court were jealous of him and plotted against him. They convinced King Darius to pass a law that forbid anyone from praying to any god or man except for the king himself. Despite the new law, Daniel continued to pray to God as he had always done. When the officials found out, they reported him to the king. Even though Darius liked Daniel, he was forced to enforce the law he had signed. As punishment for breaking the law, Daniel was thrown into a den of lions. However, God protected Daniel and he was unharmed by the lions. The next morning, Darius rushed to the lion's den to see if Daniel was still alive. To his relief, Daniel emerged from the den unharmed. This experience led Darius to proclaim that the God of Daniel was the one true God, and he passed a new law allowing people to worship Him.

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Paul, a disciple of Jesus and an apostle, wrote letters to early Christian communities that are now part of the New Testament in the Bible. In one of his letters, he advised Christians to avoid associating with a brother who is "living in idleness". This means to avoid being close friends with someone who is lazy and not working to support themselves. Paul believed that it was important for each person to contribute to society and not be a burden on others. He encouraged Christians to live responsible and productive lives and to avoid those who do not follow this principle.

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The laws given by Moses to the children of Israel in Sinai have striking similarities with the Code of Hammurabi. The Code of Hammurabi is a set of ancient Babylonian laws created by King Hammurabi around 1754 BCE. These laws were inscribed on a large stele and included regulations for criminal and civil matters, as well as rules for commerce, property, and family law. Many of the laws given by Moses in Sinai, which are recorded in the Hebrew Bible, show striking similarities to the Code of Hammurabi. For example, both sets of laws include rules for restitution, compensation, and punishment for crimes such as theft, murder, and false witness. Additionally, both the Code of Hammurabi and the laws given by Moses contain provisions for protecting the rights of women, children, and slaves. They also both reflect the cultural values and beliefs of their respective societies. Overall, while there are some differences between the two legal codes, the similarities suggest that the laws given by Moses may have been influenced by earlier legal traditions, such as the Code of Hammurabi.

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"Blessed are the pure in heart, for they shall see God." This is a phrase from the Bible, specifically from the Sermon on the Mount in the book of Matthew. It is part of the Beatitudes, a list of blessings that Jesus proclaimed to the people. Being "pure in heart" means having a sincere and untainted heart, free from deceit and evil intentions. According to this blessing, those who are pure in heart will have the privilege of seeing God, which can be interpreted as experiencing a close and intimate relationship with God, or having a spiritual vision of God's presence and glory. In simple terms, this blessing tells us that if we strive to have a good and honest heart, we will be rewarded with a deeper connection to God.

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Joseph's brothers conspired to kill him in Shechem. Shechem was a city in the region of Canaan where the family of Jacob (also known as Israel), including Joseph and his brothers, lived. According to the Bible, Joseph's brothers were jealous of him because he was their father's favorite son and he had received special attention from him, including a coat of many colors. They plotted to kill Joseph, but instead of killing him, they sold him into slavery and told their father that he had been killed by a wild animal.

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Jeremiah was a prophet in the Old Testament of the Bible, and he had multiple visions from God throughout his ministry. The exact number of visions that he had is not explicitly stated in the Bible, but he describes several different visions in the book of Jeremiah. Some of the most well-known visions that he saw include: 1. The Almond Branch (Jeremiah 1:11-16) - Jeremiah saw a branch of an almond tree, which God told him symbolized God's watchful eye over His people and His readiness to carry out His word. 2. The Boiling Pot (Jeremiah 1:13-19) - Jeremiah saw a boiling pot tilted away from the north, symbolizing the impending invasion from the north by the Babylonians. 3. The Two Baskets of Figs (Jeremiah 24:1-10) - Jeremiah saw two baskets of figs, one full of good figs and one full of bad figs, symbolizing the people of Judah who would either be exiled or spared during the Babylonian invasion. 4. The Destruction of Jerusalem (Jeremiah 32:1-5) - Jeremiah saw the Babylonian army besieging and ultimately destroying Jerusalem, which was a prophetic warning to the people of Judah to repent and turn back to God before it was too late. These are just a few examples of the visions that Jeremiah saw throughout his ministry, and there were likely many more that are not specifically recorded in the Bible.

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To test Abraham's faith, God asked him to sacrifice Isaac at Moriah. Moriah is a place mentioned in the Hebrew Bible as the location where God asked Abraham to sacrifice his son Isaac as a test of his faith. According to the biblical account, Abraham obediently took Isaac to Moriah and was ready to sacrifice him, but at the last moment, an angel of the Lord intervened and stopped him. Instead, a ram was offered as a sacrifice in Isaac's place. The other options - Sinai, Bethel, and Tabor - are also places mentioned in the Bible, but they are not specifically associated with the story of Abraham and Isaac. Sinai is the mountain in the desert where Moses received the Ten Commandments from God. Bethel is a place where Jacob had a vision of a ladder leading to heaven. Tabor is a mountain where Jesus was transfigured and became radiant with divine light, as described in the New Testament.

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Joshua, a biblical figure and leader of the Israelites, was buried at Timnath-serah, which was in the hill country of the Tribe of Ephraim.

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In Paul's arrangement of spiritual gifts, "Diversity of tongues" was the last item. This means that according to Paul's teachings in 1 Corinthians 12, speaking in tongues was considered a less important gift compared to others such as prophecy, teaching, and helping others. Paul believed that speaking in tongues was a gift that should be used sparingly and in the context of a worship service where interpretation was available. He emphasized that the purpose of all spiritual gifts was to build up the church and serve others, rather than to bring attention or glory to oneself. Overall, Paul's teachings on spiritual gifts emphasized the importance of unity and mutual dependence among believers, as each person's gift was necessary for the health and growth of the community as a whole.

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The person who accompanied Paul on his First Missionary journey was Barnabas. Barnabas was a close friend of Paul and a fellow Christian missionary. According to the book of Acts in the Bible, Barnabas played a significant role in helping Paul establish churches and spread the message of Christianity throughout the Roman Empire. Barnabas and Paul traveled together to several different cities, including Antioch, Iconium, Lystra, and Derbe. They faced many challenges and opposition during their journey, but they continued to preach the gospel and convert many people to Christianity. In summary, Barnabas was Paul's companion on his First Missionary journey, and together they worked tirelessly to spread the word of God and establish Christian communities throughout the ancient world.

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According to James, the man who prays to God and at the same time doubts is "double-minded". This means that the person is not fully committed to their faith or belief in God, and is also entertaining thoughts or feelings of doubt and uncertainty. Being double-minded can lead to indecision and inconsistency in one's actions, as the person may vacillate between trusting in God and relying on their own understanding or worldly knowledge. James suggests that such a person is unstable and unlikely to receive anything from God because their faith is not steadfast. Therefore, in order to receive answers to prayers, James encourages believers to have unwavering faith and to trust in God wholeheartedly without doubting.

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The statement "But now that faith has come, we are no longer under a custodian..." was made by Paul in his letter to the Galatians. In this statement, Paul is referring to the Old Testament law, which he calls a "custodian" or "tutor" that was in place until the coming of Jesus Christ. Paul's argument in the letter to the Galatians is that faith in Jesus Christ is the way to be justified or made right with God, rather than following the works of the law. He is explaining that the law served as a temporary guide or guardian to point people toward Christ, but now that Christ has come and faith in Him is available, the law is no longer needed as a custodian. In simpler terms, Paul is saying that following the Old Testament law was a temporary measure to guide people towards faith in Christ. But now that Christ has come, we no longer need to rely on the law as a guide or guardian, because faith in Christ is enough to justify us before God.

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Paul encouraged Philemon to receive Onesimus as a "brother." This means that Paul was asking Philemon to treat Onesimus not just as a slave, but as a fellow member of the Christian community and as a fellow believer in Christ. In other words, Paul was asking Philemon to show love and forgiveness to Onesimus and to see him as an equal in the eyes of God. This was a significant request at the time, as slavery was a widespread practice and slaves were often treated as property, rather than as human beings with dignity and worth. By asking Philemon to receive Onesimus as a "brother," Paul was challenging the cultural norms of the day and promoting a message of equality and love in the Christian community.

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The penultimate plague God put in Egypt before the Israelites were set free was the Plague of Darkness. This was a supernatural darkness that covered the land of Egypt for three days, during which time nobody could see or move around. The darkness was so thick that it could be felt, and it was said to be a darkness that could be "felt". According to the Bible, the Plague of Darkness was sent by God to punish Pharaoh and the Egyptians for refusing to let the Israelites leave Egypt. The darkness was a sign of God's power and a warning to Pharaoh that he needed to obey God's command to release the Israelites. It was also a way to protect the Israelites from any potential attacks by the Egyptians during their journey to freedom. After the three days of darkness had passed, Pharaoh agreed to release the Israelites. This led to the final plague, the Plague of the Firstborn, in which the firstborn of all the Egyptians were killed, but the Israelites were spared because they had followed God's instructions to mark their doors with the blood of a sacrificial lamb. This event is commemorated in the Jewish holiday of Passover.

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The reason why the Lord told Solomon his kingdom would be divided after his death was because he had married many foreign women who worshiped other gods. Solomon had allowed these wives to influence him and turn his heart away from God, causing him to follow their gods and worship idols. This angered the Lord and he warned Solomon that as a result, his kingdom would be taken away from his family and divided into two parts. Building the temple and killing Uriah were not directly related to this prophecy.

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God passed his message to the people of Nineveh through the Prophet Jonah.

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The royal law according to the epistle of James is "loving one's neighbor as oneself". In James 2:8, it says "If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right." In this context, the royal law refers to the law of love and it is considered to be the most important commandment. James emphasizes that following this law is essential for living a righteous life as a Christian.

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The statement "Hear now, you rebels' shall we bring forth water for you out of this rock?" was made by Moses to the Israelites. Moses was a prophet and leader in the Hebrew Bible who led the Israelites out of slavery in Egypt and towards the Promised Land. In this particular situation, the Israelites were in the desert and they were complaining about not having enough water. Moses, with the help of God, struck a rock and water came out of it, providing the Israelites with the water they needed. This event was seen as a miracle and a demonstration of Moses' leadership and God's power.

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The complaints of the Hellenists led to the appointment of the deacons in the early church. In the early days of Christianity, there were two groups of Jewish believers: the Hebraic Jews and the Hellenistic Jews. The Hebraic Jews spoke Aramaic and had a more traditional Jewish background, while the Hellenistic Jews spoke Greek and had been influenced by Greek culture. There were complaints from the Hellenistic Jews that their widows were being neglected in the daily distribution of food. This led to a dispute among the believers, which the apostles resolved by appointing seven men to serve as deacons. These deacons were responsible for ensuring that the needs of all believers were being met, including the Hellenistic widows. This event is recorded in the New Testament book of Acts, chapter 6, and it marks the beginning of the formal organization of the early Christian church. The appointment of the deacons was an important step in ensuring that all believers were cared for and that the church could grow and thrive.

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This statement was addressed to Abraham when he was 99 years old. The Bible says that God appeared to Abraham and changed his name from Abram to Abraham, and also changed his wife Sarai's name to Sarah. God also made a covenant with Abraham, promising to make him the father of many nations and to give him and his descendants the land of Canaan. As part of this covenant, God told Abraham to "walk before me, and be blameless." This meant that Abraham was to live a righteous and obedient life, setting an example for others to follow.

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According to Paul's Epistle to the Galatians, as long as an heir is a child, he is under guardians and trustees. This means that when a child is too young to take care of themselves and their inheritance, they need someone to look after them and manage their affairs on their behalf. These people are responsible for protecting the child's interests until they are old enough to do so themselves. In the same way, Paul uses this analogy to explain that before Christ came, people were like children who needed the law to guide and protect them. However, now that Christ has come, they no longer need the law as they have grown up and can live by faith. So, the guardians and trustees in the analogy represent the law, and the child represents the people who lived under it before Christ.

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The king was addressing Nehemiah. In the Bible, Nehemiah was a cupbearer to the King Artaxerxes of Persia. The king noticed that Nehemiah was sad and asked him why. Nehemiah explained that he was sad because of the condition of the city of Jerusalem and its people.