JAMB UTME - History - 2019

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The Structural Adjustment programme is the correct answer. It was a Programme inaugurated during the Ibrahim Babangida's regime.

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Ibibio and Igbo is the correct answer. Although the actual origins of the Efik people are unknown. However, historical oral traditions provide accounts of their migration from Igbo and Ibibio territory (to the North-west of Calabar) to their present location.

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The Alkali Courts were headed by the Alkali judges in the Hausa/Fulani Empire not the Hakimis, who were actually the head of districts.

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Oba Ewuare of Benin Kingdom is credited with transforming Benin city into a city-state. Oba Ewuare was a powerful and visionary ruler who ruled the Kingdom of Benin in the 15th century. He is known for his reforms and innovations, which helped to transform the city of Benin into a thriving metropolis. Under his rule, the city was transformed into a city-state with a complex and sophisticated system of governance, a thriving economy, and a rich cultural heritage. Oba Ewuare also helped to strengthen the kingdom's political and military power, making it one of the most powerful and influential states in West Africa at the time. His legacy continues to influence the people of Benin and to shape the cultural identity of the region to this day.

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The central agenda of Muhammad Ali's hegemonic rule was the exploitation of natural resources for development finance in Egypt. Muhammad Ali was an Ottoman-Egyptian ruler who rose to power in the early 19th century and established a dynasty that lasted until the mid-20th century. He was known for his ambitious modernization program, which aimed to transform Egypt into a modern, industrialized nation. To finance this program, Muhammad Ali exploited Egypt's natural resources, including agricultural land, minerals, and labor, to generate revenue. He also established a centralized bureaucracy and military to maintain control over the country and to further his agenda of modernization. In this way, Muhammad Ali's rule marked a significant turning point in Egyptian history and set the stage for the country's continued development and modernization in the years to come.

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The major administrative change made immediately after the 1914 Amalgamation was the division of Nigeria into provinces. After the amalgamation of the Northern and Southern protectorates to form the Colony and Protectorate of Nigeria in 1914, the British colonial government introduced a new administrative structure for the country. This involved dividing Nigeria into four provinces: the Northern Province, the Eastern Province, the Western Province, and the Lagos Colony. Each province was headed by a high commissioner who was responsible for overseeing the affairs of the province. The provinces were further divided into districts, each headed by a district officer, who was responsible for collecting taxes, maintaining law and order, and reporting to the high commissioner. The division of Nigeria into provinces was a significant change from the previous administrative structure, which had been organized along the lines of the Northern and Southern protectorates. The introduction of the province system was designed to make it easier for the colonial government to control and administer the newly amalgamated territory. Overall, the division of Nigeria into provinces was a major administrative change that marked the beginning of a new era in the governance of the country under British colonial rule.

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The imperialists were for every other reasons interested in Africa, except that they thought of it as an avenue to smoothen foreign relations with African States.

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The Local Government Reform of 1976 was the programme initiated to institutionalize the local government system in Nigeria. The Local Government Reform of 1976 was introduced by the military government of General Murtala Mohammed with the aim of decentralizing power and promoting grassroots development. The reform created a system of local governments across Nigeria, which were responsible for delivering basic services to their communities, such as water, sanitation, and primary healthcare. Under the reform, each state was divided into local government areas (LGAs), and each LGA was to have a democratically elected council responsible for governing the affairs of the local community. The councils were expected to generate revenue, manage local resources, and prioritize the needs of the community. The Local Government Reform of 1976 was a significant milestone in Nigeria's political history, as it marked a departure from the centralized governance that had characterized the country's post-independence period. The reform helped to bring governance closer to the people and empowered local communities to participate in decision-making and development. It's worth noting that while there was a Local Government Reform of 1979, it was a follow-up to the 1976 reform and did not introduce any significant changes to the local government system.

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Arthur Richard had as his main priority a need to promote unity in Nigeria and ensure greater participation of the people in their own affairs. This was as a matter of fact, the surrounding essence of his 1946 Constitution.

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High Commissioner is the correct answer. Lord Lugard was appointed as the High Commissioner of the Northern Protectorate in 1900.

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The main motive behind imperialism has been primarily "to obtain and control a supply of raw materials for industries." During the era of European imperialism in the 19th and 20th centuries, European powers sought to expand their empires and control territories around the world. One of the primary motivations for this was to secure a supply of raw materials for their growing industries back home. These raw materials included minerals, metals, and agricultural products such as rubber, palm oil, and cotton. The European powers also sought to establish trade networks and markets in the territories they colonized, which would enable them to sell their manufactured goods and generate profits. In addition, imperialism was driven by a desire to acquire strategic locations for military bases and geopolitical influence. While there were other factors that contributed to imperialism, such as cultural and ideological beliefs, economic motives were the main driving force behind the expansion of Western empires.

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The London Constitutional Conference of 1957 was aimed at preparing the groundwork for the self-governance and inclusive development of Nigeria. The conference was held in London, UK, between May and June 1957, and was attended by Nigerian political leaders and representatives from the British government. At the conference, the Nigerian leaders discussed various issues related to the country's political future, including the formation of a federal system of government, the powers of the central and regional governments, and the establishment of a constitution for an independent Nigeria. The conference was an important step towards Nigeria's eventual independence in 1960, as it helped to establish the framework for a democratic, federal system of government that would allow for greater participation and representation of Nigeria's diverse regions and ethnic groups.

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The option that did not spur nationalist drives in British West Africa is "the adoption of the policy of Assimilation." The policy of Assimilation, which was adopted by the French in their colonies, aimed to transform the indigenous people into French people by replacing their traditional customs, language, and institutions with those of France. However, this policy was not adopted by the British in their colonies, including British West Africa. Instead, the British practiced indirect rule, which allowed the local traditional rulers to maintain their power while the British administered their colonies. The existence of diverse political parties, the tolerance of nationalist newspapers, and the unfair socio-political environment all contributed to the growth of nationalism in British West Africa. Diverse political parties gave a platform for different ethnic groups and interests to express their views and contest for power. Nationalist newspapers helped to spread ideas of nationalism and independence, while an unfair socio-political environment that favored British interests over local interests created discontent among the people, which fueled the nationalist drives.

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Mary Slessor's primary concern was to eliminate the tribal superstitious practice of killing twin babies in Calabar, Nigeria. She was a Scottish Presbyterian who worked as a missionary in Calabar during the late 19th and early 20th century. She learned the Efik language and culture, and with the support of the local chiefs, she worked to stop the killing of twin babies, who were believed to be evil spirits. She also adopted many of the children who were abandoned due to this belief, and raised them as her own. Mary Slessor is remembered today for her humanitarian work, and for her efforts to promote the rights of women and children in Nigeria.

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King Jaja of Opobo was forcibly removed by the British colonialists because of his obstruction of commerce. He was a powerful African king and leader of the Opobo city-state in what is now Nigeria. He controlled much of the trade in the region and imposed taxes on European traders, which caused conflict with the British colonial government. As a result, the British military forcibly removed him from power and exiled him to the island of Saint Vincent in the West Indies.

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The system of imperial military rule had its deepest roots in Egypt. Imperial military rule refers to the political system in which an imperial power, such as a European country, governs a foreign territory through the use of military force. This system had its deepest roots in Egypt, which was a colony of the British Empire in the late 19th and early 20th centuries. Under imperial military rule, the imperial power has almost complete control over the foreign territory, and often uses military force to maintain order and suppress dissent. In Egypt, the British relied heavily on the use of military force to control the local population, and established a complex system of military and civilian administration to govern the colony. The roots of this system in Egypt can be traced back to the country's occupation by the French under Napoleon in 1798, and the subsequent intervention of the British to expel the French in 1801. This intervention established a precedent for foreign military control over Egypt, which would continue for more than a century. Overall, the system of imperial military rule had its deepest roots in Egypt, where the British Empire established a complex system of military and civilian administration to govern the colony and maintain control over the local population.

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The most remarkable achievement of the Buhari's Military regime is the "War Against Indiscipline." The "War Against Indiscipline" was a campaign launched by the Buhari regime in Nigeria to promote discipline and order in society. It aimed to address issues such as corruption, laziness, and lack of punctuality among the citizens. The campaign was known for its strict measures, such as fining or jailing those who broke the rules, and it helped to instill a sense of accountability and responsibility in the public. This campaign was widely credited with bringing about a significant improvement in the level of discipline and order in Nigeria, and it remains one of the most well-known legacies of the Buhari regime.

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The inception of state creation in Nigeria is traceable to the regime of General Yakubu Gowon, who was the head of state of Nigeria from 1966 to 1975. During his regime, the country witnessed a major reorganization of its administrative structure with the creation of 12 new states in 1967, in addition to the four existing ones at that time. The creation of these states was part of a strategy to promote national unity and reduce the concentration of power in the hands of a few. It was also aimed at addressing the concerns of ethnic and regional imbalances that had characterized Nigerian politics and governance in the past. Thus, it was under the regime of General Yakubu Gowon that state creation was first introduced in Nigeria, and it has since then become a significant aspect of the country's political development.

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The Swazi composite refers to the modern-day country of Eswatini (formerly known as Swaziland). Eswatini is a small landlocked country located in Southern Africa, bordered by South Africa and Mozambique. It gained independence from Britain in 1968, and has since been ruled by a monarchy, with the current king being King Mswati III. The term "Swazi composite" refers to the complex cultural and historical heritage of the Swazi people, who are the largest ethnic group in the country. This heritage includes traditions and customs such as the annual Incwala ceremony, which celebrates the first fruits of the harvest, as well as the strong influence of Christianity and Western culture.

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The first African female President of the United Nations General Assembly is Angie Brooks. Angie Brooks was a Liberian diplomat and lawyer who served as the President of the United Nations General Assembly from 1969 to 1970. She was the first woman and the first African to hold this position. Brooks was a prominent advocate for women's rights and worked to promote peace and development in Africa. Her historic achievement paved the way for more women to take on leadership roles in international organizations.

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The governing body in Nigeria that was headed under the Chairmanship of Muhammadu Buhari was the Supreme Military Council. This was a military government in Nigeria that was in power from 1983 to 1985. The Supreme Military Council was the highest decision-making body in the military government, and it was chaired by the head of state, which at the time was Muhammadu Buhari. The council was made up of the top military officers in the country, and it was responsible for making all major decisions regarding the governance of Nigeria.

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Out of the given options, all are communes of the colony of Senegal where the Policy of Assimilation was applied except "Kaolack." The Policy of Assimilation was a French colonial policy that aimed to assimilate the indigenous populations of their colonies into French culture and society. The policy was implemented in different ways in different colonies, but in Senegal, it was implemented through a system of communes. Under the system of communes, certain cities were designated as communes and were given a greater degree of autonomy and self-government. These communes were also opened up to non-French citizens, including the indigenous population, who could become full French citizens by adopting French culture and values. The four communes mentioned in the question, Saint Louis, Rufisque, Goree, and Kaolack, were all part of the colony of Senegal, but only the first three were the communes where the Policy of Assimilation was applied. Kaolack was not designated as a commune until 1914, which was after the implementation of the Policy of Assimilation. Therefore, the correct answer is "Kaolack," as it is the commune that was not part of the Policy of Assimilation in the colony of Senegal.

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The Church Missionary Society (CMS) was the first established Christian Church in Sierra Leone for British freed slaves and others. The CMS was founded in 1799 by a group of Anglican clergymen and laymen in England, with the aim of spreading Christianity and combating the slave trade in Africa. The society established several mission stations in Sierra Leone, including Regent and Hastings, and played a key role in the education and evangelization of the people. The CMS was also instrumental in the founding of Fourah Bay College, the first western-style university in West Africa.

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The use of African languages as a medium of communication is the correct answer. Islamic reformers, both past and present, actively support the translation of the holy texts into Swahili, Hausa, Fulfude, Wolof, Bambara and Yoruba.

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Ojukwu, being Governor of the Eastern Region, immediately declared it an independence State of Biafra seeing as Gowon created twelve states in May 1976 without consultation. This, Ojukwu considered as the last straw.

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The Vice President of Nigeria during the 2nd Republic was Alex Ekwueme, under the platform of the National Party of Nigeria (NPN). The 2nd Republic was a short-lived civilian government in Nigeria from 1979 to 1983, and Alex Ekwueme served as Vice President under President Shehu Shagari, who was elected on the platform of the NPN. Ekwueme was a prominent architect, politician, and statesman who played a significant role in the political and economic development of Nigeria during the 2nd Republic.

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The end of the Zamana Masaf∂nt (Era of Princes) led to the centralisation of state power in the hands of the Emperors of Ethiopia. This consolidation of power helped in confronting the Italo-Egyptian invasion in the 19th Century.

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Regionalism notable with Arthur Richards may be said to have laid the foundational basis for the later state creation in Nigeria. Arthur Richards was a colonial administrator who served as the Governor of Nigeria's three regions (North, West, and East) between 1943 and 1948. He was a proponent of regionalism, which involved devolving significant powers and resources to the regions, while maintaining a federal government at the center. Under Richards' administration, each of the three regions had its own legislature, which was responsible for making laws and managing local affairs. The regional governments were also responsible for raising revenue and developing infrastructure in their respective regions. Richards' approach to governance was based on the idea that the regions were culturally and economically distinct, and that they would be better able to address the needs of their people if they were given a greater degree of autonomy. His policies were seen as a significant departure from the more centralized approach to governance that had characterized British rule in Nigeria up to that point. The regionalism that Richards initiated in Nigeria set the stage for the later creation of states in the country. In 1960, Nigeria became an independent country with a federal system of government, and in 1963, the country was divided into 12 states. Today, Nigeria has 36 states and a federal capital territory. Overall, Arthur Richards' regionalism approach is seen as having played a significant role in shaping Nigeria's federal system of government and in promoting regional development in the country.

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The division of the Sokoto Caliphate into Emirates was largely due to the geographical reasons of the vastness of the territory under the Caliphate's control. The Sokoto Caliphate was a vast Islamic empire that covered a large area of present-day Northern Nigeria and some parts of Niger, Benin, and Cameroon. The administration of such a vast territory was challenging, and it became necessary to break it down into smaller administrative units for effective governance. To achieve this, the Caliphate was divided into Emirates, with each being headed by an Emir who was responsible for the administration of his Emirates. This administrative structure made it easier to control the territory and provided an opportunity for the decentralization of power. While there may have been some rivalry between the Hausa Jihadists and the Fulani scholars, and some economic factors may have influenced the decision to create the Emirates, the primary reason was the need for a more efficient administrative structure due to the geographical vastness of the Sokoto Caliphate.

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The repeated attempts by Egypt and Italy to colonize Ethiopia led to the Battle of Adwa. The Battle of Adwa was fought on March 1, 1896, between Ethiopian forces and the invading Italian army. It was a decisive victory for Ethiopia and marked the first time that an African country successfully defended itself against a European colonial power. This victory was significant in that it demonstrated the strength and resilience of the Ethiopian people, and it helped to preserve Ethiopia's independence and sovereignty. The Battle of Adwa is celebrated to this day as a national holiday in Ethiopia and is seen as a symbol of pride and resistance against colonialism.

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Colony and Protectorate of Southern Nigeria and the Northern Protectorate were the constituents of the area that later became Colony and Protectorate of Nigeria upon the amalgamation of Lord Lugard on January 1st 1914.

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The Colony and Protectorate of Lagos and the Protectorate of Southern Nigeria were merged in 1906 to form the Colony and Protectorate of Southern Nigeria. In the late 19th century, the British established a number of colonies and protectorates in what is now Nigeria, with the aim of controlling trade and exploiting natural resources. The Colony and Protectorate of Lagos, which had been established in 1861, was one of these territories, while the Protectorate of Southern Nigeria was formed in 1900. In 1906, the British government decided to merge these two territories to form the Colony and Protectorate of Southern Nigeria. The merger was part of a broader effort to streamline British administration in Nigeria and create a more efficient colonial system. The new colony and protectorate was a vast territory that included a diverse array of ethnic and linguistic groups. It was governed by a governor, who was appointed by the British government, and had a legislative council that included both appointed and elected members. The Colony and Protectorate of Southern Nigeria continued to exist until 1914, when it was merged with the Protectorate of Northern Nigeria to form the Colony and Protectorate of Nigeria, which was administered as a single entity until Nigeria gained independence in 1960.

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Decree No. 34 of 1966 was the Unitarism Policy of Major General Aguiyi Ironsi. After taking over the government in a military coup in 1966, Major General Johnson Aguiyi Ironsi introduced several policies aimed at consolidating his grip on power and addressing the country's political and administrative challenges. One of the most significant of these policies was the Unitarism Policy, which was introduced through Decree No. 34 of 1966. The Unitarism Policy was designed to replace the existing federal system of government with a centralized unitary system. This involved abolishing the regions and replacing them with a system of 12 states, each headed by a military governor appointed by Ironsi. The policy was also intended to reduce the influence of regional and ethnic interests in national affairs and strengthen the central government's control over the country. However, the Unitarism Policy was highly controversial and unpopular, especially in the North, where many felt it would give undue advantage to the South. The policy was one of the factors that led to Ironsi's overthrow and assassination in a counter-coup in July 1966. Overall, Decree No. 34 of 1966 was a major policy initiative of Major General Aguiyi Ironsi's administration that aimed to centralize power in the hands of the federal government through the establishment of a unitary system of government in Nigeria.

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The crisis of modernization of the 20th Century has primarily led to the growth of Islamic reform movements in many sub-Saharan African countries. As Africa began to modernize in the 20th century, many people began to feel that traditional forms of Islam were inadequate for addressing the challenges of modern life. Islamic reform movements emerged as a response to this crisis, seeking to modernize and adapt Islamic teachings to the needs of the modern world. These movements emphasized education, social justice, and the importance of Islamic values in everyday life. The crisis of modernization included the introduction of new technologies, colonialism, urbanization, and globalization, which all contributed to the need for a new approach to Islamic thought and practice.

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It is largely and logically smart to trace Africa's poverty increase to the widespread unemployment rate of the youth - the largest proportion of the African population. N.B: as much as almost all of the options are right, the emphasis in the question is on 'particularly'.

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The prevalence of western education is the correct answer. The European interest in expanding missionary works into Africa are as a result of the need to introduce legitimate commerce i.e putting an end to slave trade, eliminating superstitious beliefs and practices through Christianity and civilization, etc. Western education only came as a consequence of the missionary activities.

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Episcopal Church is the correct answer. The Baptists, Methodists and Episcopalians were among the first to engage in Liberian Mission as a result of the missionary fervour that gripped Western Europe and America in the 19th Century.

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The Mahdiyya Movement in Sudan overthrew the "Ottoman-Egyptian Regime in the early 1880s." The Mahdiyya Movement was a religious and political movement that emerged in Sudan in the late 19th century. It was led by Muhammad Ahmad, who proclaimed himself the Mahdi or "guided one" and sought to overthrow the Ottoman-Egyptian regime that was ruling over Sudan at the time. In 1881, the Mahdiyya Movement launched a successful uprising against the Ottoman-Egyptian forces, and in 1885, Muhammad Ahmad's forces captured and destroyed the city of Khartoum, killing its governor, British General Charles Gordon. The Mahdiyya Movement then established a theocratic state in Sudan, which lasted until 1898 when it was defeated by British forces in the Battle of Omdurman. Therefore, out of the given options, the correct answer is "Ottoman-Egyptian Regime in the early 1880s," as it was the regime that was overthrown by the Mahdiyya Movement in Sudan.

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In the 17th century, Dutch settlers largely relied on black South African slaves to build up South Africa. The Dutch East India Company, which controlled the Cape Colony, needed a large workforce to establish a settlement and grow crops to supply their ships. To meet this demand, they imported slaves from Angola, Mozambique, and other parts of Africa to work on farms and in households. Over time, the slave population grew and became an essential part of the economy. They were used for a variety of tasks, such as farming, construction, and domestic work. Despite the harsh conditions and treatment, the slave population also contributed to the cultural diversity of the region. It's worth noting that while natural resources, government proceeds, and basic social infrastructure were also important factors in building up South Africa, in the 17th century, it was the labor of black South African slaves that played a crucial role in the development of the region.

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The Ife Civilization is most remarkable for its use of terra cotta and bronze heads. The Ife people were known for their impressive artistic skills and their use of natural resources to create beautiful objects of art. Among the most notable of their creations were the terra cotta and bronze heads, which are believed to have been used for both religious and ceremonial purposes. These heads were created with such skill and detail that they have become some of the most recognizable artifacts of African art. The Ife Civilization is therefore regarded as one of the most advanced and sophisticated civilizations in pre-colonial Africa.