JAMB UTME - Christian Religious Studies - 2018

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The book of Genesis was not written by any one person named David, Samuel, or Abraham. It is generally believed to have been written by multiple authors over many centuries, with the final version being compiled and edited by the Israelites in the 5th century BCE. The most widely held belief is that the book of Genesis was primarily written by Moses, who was a leader and prophet of the Israelites. According to the Bible, Moses received the stories and laws contained in Genesis directly from God and wrote them down as a record of the early history of humanity and the Israelites. So, in summary, the book of Genesis is traditionally attributed to Moses, but it is likely the result of contributions from multiple authors over time.

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Romans 3 : 21, “But now a righteousness from God, apart from Law and the prophets testify. This righteousness from God comes through faith in Christ Jesus to all who believe. There is no difference, for all have sinned and fall short of the Glory of God and are justified freely by His grace through the redemption that came by Christ Jesus.

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In his exhortation on interpersonal relationship, Peter commends that the elders should live exemplary lives. This means that they should be good role models for others to follow. They should display the qualities and behaviors that are expected of them, such as honesty, integrity, kindness, and love. By doing so, they can inspire others to follow their example and lead a life that is pleasing to God. Additionally, by living exemplary lives, they can earn the respect and trust of others, which can be important in their role as leaders and shepherds of the community.

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Cheerfulness is not listed as one of the fruits of the Spirit in Galatians. The fruits of the Spirit are described in Galatians 5:22-23 as "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control". Cheerfulness is a positive quality, but it is not specifically listed as one of the fruits of the Spirit in this passage.

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According to James, the prayer of a righteous man is powerful and effective. James, a New Testament book in the Bible, emphasizes the importance of faith and good works in a person's life. In James 5:16, it says that the prayer of a righteous man is powerful and effective, meaning that when a person who is righteous prays, their prayer has the power to bring about change and is heard by God. This statement highlights the idea that a person's righteousness, or right standing with God, can have a positive impact on their prayers and the outcomes they receive.

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According to the book of James in the Bible, when we face trials in life, we should "count it all joy." This means we should consider our trials as an opportunity to grow in our faith and become more mature as Christians. James explains that facing trials helps us to develop perseverance, which in turn leads to maturity and completeness. He encourages us to have faith that God will provide us with the wisdom and strength we need to endure our trials. So, while it may be difficult to rejoice or bless God's name when we are facing trials, James reminds us to focus on the positive outcomes that can result from our struggles. Rather than becoming discouraged, we can find hope and strength in knowing that God is with us and will help us overcome our difficulties.

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The report was made to King Saul by the Ziphites. They were informing him that David was hiding on the hill of Hachilah, which is located to the east of Jeshimon. The Ziphites were a group of people who lived in the region of Judah and were known to have had conflicts with David. In this case, they wanted to curry favor with King Saul by revealing David's location to him. This event is recorded in the book of 1 Samuel in the Bible.

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The exiles returned to Jerusalem in the reign of Cyrus. Cyrus was the king of Persia who conquered Babylon and allowed the Jews who were held in captivity in Babylon to return to Jerusalem and rebuild their temple. This event is recorded in the Bible in the book of Ezra. The return of the exiles was led by Zerubbabel, who was a descendant of the royal line of David and served as the governor of Judah during the rebuilding of the temple. Huldah, on the other hand, was a prophetess who lived during the reign of King Josiah and was consulted by him regarding the discovery of the book of the law in the temple.

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The sons of Eli were scoundrels. They paid no attention to the LORD or to the regulations concerning what the priests could demand from the people. Instead, when anyone was offering a sacrifice, the priest's servant would come with a three-pronged fork. While the meat was still cooking, he would stick the fork into the cooking pot, and whatever the fork brought out belonged to the priest. All the Israelites who came to Shiloh to offer sacrifices were treated like this. In addition, even before the fat was taken off and burnt, the priest's servant would come and say to the one offering the sacrifice, “Give me some meat for the priest to roast; he won't accept boiled meat from you, only raw meat.” If the person answered, “Let us do what is right and burn the fat first; then take what you want,” the priest's servant would say, “No! Give it to me now! If you don't, I will have to take it by force!” This sin of the sons of Eli was extremely serious in the LORD's sight, because they treated the offerings to the LORD with such disrespect.

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David's behavior after Prophet Nathan accused him of murder and adultery showed repentance. Repentance means feeling sorry for your actions and being willing to change. In the Bible, after Prophet Nathan confronted David about his sin, David acknowledged his wrongdoing and asked for forgiveness from God. This shows that he was remorseful for his actions and wanted to make amends.

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Acts 8:1         Following Stephen’s death in 35AD, the more radical members of the young church in Jerusalem are persecuted by the staunchly traditional Jewish hierarchy. Most of the Greek-speaking believers are scattered throughout Judaea and Samaria, while the twelve apostles – who are more traditional Hebrew and Aramaic-speaking Jews – are able to remain in Jerusalem.

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According to the biblical account in 2 Kings 5, Naaman was a powerful commander in the army of the king of Aram who had leprosy. Naaman's servant, a young Israelite girl, told him about the prophet Elisha who could heal him. Naaman went to Elisha, who instructed him to bathe in the Jordan River seven times to be cured. Naaman followed the instructions and was healed of his leprosy. After Naaman was healed, he wanted to give Elisha a gift, but Elisha refused. However, Elisha's servant, Gehazi, was covetous and wanted to receive some of the gifts that Naaman had brought. So Gehazi went after Naaman and lied to him, saying that Elisha had sent him to ask for two talents of silver and two sets of clothing. Naaman gave Gehazi what he requested, and Gehazi hid the gifts in his house. When Gehazi returned to Elisha, he lied to him as well, saying that he had not gone anywhere. Elisha, being a prophet, knew what had happened and pronounced a curse on Gehazi and his descendants, saying that Naaman's leprosy would now be on him and his descendants forever. Therefore, it was Gehazi's covetousness and deceitfulness that caused him to receive Naaman's leprosy as a punishment for his actions.

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Jesus first said "It is not right to take the children’s bread and throw it to the dogs." This statement was in response to the Syrophenician woman who asked Jesus to cast the demon out of her daughter. Jesus used the term "children's bread" to refer to the blessings and healings he was performing for the Jewish people, and "dogs" as a metaphor for non-Jewish people like the Syrophenician woman. In other words, Jesus was saying that it wasn't appropriate to take away the blessings intended for the Jewish people and give them to someone who was not part of that group. However, the woman's persistence and faith impressed Jesus, and he ultimately healed her daughter.

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This quote is attributed to King Rehoboam, who was the son of King Solomon and the successor to the throne of the Kingdom of Israel. This statement is made in the context of a confrontation with the Israelite people, who had come to Rehoboam seeking relief from the harsh policies of his father. Rehoboam's response, to threaten even greater punishment, was seen as a sign of his lack of wisdom and leadership, and ultimately led to a division of the kingdom into two separate states, with Rehoboam ruling over the southern kingdom of Judah.

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According to Paul in his letter to Philemon, forgiveness should not be by compulsion but by free will. In other words, Paul is saying that forgiveness should come from a person's own choice and decision, rather than being forced or required. This idea of forgiveness being a voluntary act aligns with the teachings of grace, which emphasizes that forgiveness and salvation are gifts freely given by God, rather than earned through works or coercion.

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"So David sent this word to Joab: "Send me Uriah the Hittite." And Joab sent him to David. 7When Uriah came to him, David asked him ....... But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house. David was told, "Uriah did not go home." So he asked Uriah, "Haven’t you just come from a military campaign? Why didn’t you go home?" Uriah said to David, "The ark and Israel and Judah are staying in tents, a and my commander Joab and my lord's men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!" " (2 Samuel 11:6-11)

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Abram was in Haran when this command was given to him. The command is found in Genesis 12:1-4, and it was given to Abram (who would later be known as Abraham) by God. At the time of the command, Abram was living with his father, Terah, in the city of Haran. The command was for Abram to leave his country (which was likely Ur, where he was born), his kindred (which included his extended family), and his father's house, and to go to a land that God would show him. So, to answer the question, Abram was in Haran when he received the command from God to leave and go to the land that God would show him.

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Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho. In the Bible, the story of Rahab is found in the book of Joshua. The Israelites, under the leadership of Joshua, were about to enter the promised land, but they first needed to conquer the city of Jericho. Joshua sent two spies to Jericho to gather information, and they ended up at Rahab's house. Rahab was a harlot, but she was also a woman of great faith in God. She believed that the Israelites were going to be victorious, and she wanted to be on their side. So she hid the spies on her roof and lied to the king's men who came looking for them. In exchange for her help, the spies promised to spare Rahab and her family when they attacked Jericho. When the Israelites did attack Jericho, they followed God's plan and marched around the city for seven days. On the seventh day, they shouted and blew their trumpets, and the walls of Jericho fell down. Rahab and her family were saved because she had helped the Israelite spies. So, in conclusion, Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho.

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According to the Bible, Joseph was 17 years old when he was taken to Egypt. Joseph was one of Jacob's twelve sons, and he was favored by his father. His brothers were jealous of him and sold him into slavery when he was 17 years old. He was then taken to Egypt and sold to Potiphar, an officer of Pharaoh. Joseph's story is recorded in the book of Genesis in the Bible, and it tells how he rose to a position of power in Egypt through his ability to interpret dreams. Eventually, he was able to save his family from a famine by bringing them to Egypt.

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The moral of the story is that you should put aside your differences and help those who are in need of help. The Samaritan did not think about the race or the religion of the man; he just saw a man who needed help.

The main point of the parable is to love at your neighbor and kind at them.

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According to the Book of Romans, they that are in the flesh cannot please God. This means that people who are controlled by their physical desires and worldly thoughts cannot live a life that is pleasing to God. It is believed that true worship and pleasing God come from having a spiritual mindset and being guided by the Holy Spirit, not just physical actions.

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According to James, we must consider trials in our lives as "testing." In the Bible, James encourages his readers to consider it pure joy whenever they face trials of many kinds because these trials test and refine their faith, producing perseverance and maturity in them. In other words, trials are an opportunity for us to grow stronger and more resilient in our faith and character. So, rather than seeing trials as something to be avoided, we should view them as a chance to learn and grow.

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The statement "I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk" was said by Peter to a lame man who was at the gate called Beautiful. According to the Bible in the book of Acts, the man was carried every day to the gate called Beautiful, where he would beg for money. When Peter and John came to the gate, the man asked them for money, but Peter said he had no money to give him. Instead, Peter said he would give the man something better - the ability to walk in the name of Jesus Christ of Nazareth. Peter then took the man by the hand and helped him stand up, and the man was instantly healed and began to walk, leaping and praising God.

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and he was captured. He was taken to the king of Babylon at Riblah in the land of Hamath, where he pronounced sentence on him.

10 There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes; he also killed all the officials of Judah.

11 Then he put out Zedekiah's eyes, bound him with bronze shackles and took him to Babylon, where he put him in prison till the day of his death.

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The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.

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In Antioch, the disciples of Jesus were referred to as "Christians." The name "Christian" was first used in Antioch, according to the New Testament book of Acts, to describe the followers of Jesus who lived there. The name was likely given to the disciples in Antioch because of their association with and commitment to Jesus Christ.

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In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the "breastplate of faith and love, and as a helmet the hope of salvation" (1 Thessalonians 5:8). This metaphorical language of putting on armor is used to emphasize the importance of being spiritually prepared for the coming of the Lord. The "breastplate of faith and love" refers to the need for believers to have a strong and unshakeable faith in God's promises and to live a life of love towards others. The "helmet of the hope of salvation" emphasizes the importance of having a confident expectation that Jesus will return and save believers from sin and death, and the need to keep that hope at the forefront of their minds as they live out their faith. In simpler terms, Paul is saying that as believers, we need to have strong faith and love, and confidently hope for the salvation that Jesus will bring when he returns. These spiritual qualities will protect us and keep us prepared for the coming of the Lord.

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According to James, in his letter found in the New Testament of the Bible, "judgment is without mercy to one who shows no mercy." This means that if someone is not willing to show mercy to others, they can't expect to receive mercy when they themselves are judged. However, James also states that "mercy triumphs," which means that showing mercy is more powerful and important than any kind of judgment or punishment. In other words, being merciful towards others is the right way to live and can ultimately lead to positive outcomes. So, to summarize, if someone is not willing to show mercy to others, they cannot expect to receive mercy when they are judged. But, if someone is merciful towards others, they will experience the triumph of mercy over judgment.

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The disciples were first called Christians in Antioch. Antioch was a city in ancient Greece and was one of the earliest centers of Christianity. The term "Christian" was used for the first time in Antioch to describe the followers of Jesus Christ, who were known for their faith in him and the way they lived their lives. This name was given to them by the non-Christians in Antioch, who observed the behavior and teachings of the disciples and recognized them as distinct from other groups.

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Aaron was the older brother of Moses and his closest ally and companion during their journey of leading the Israelites out of slavery in Egypt. In the Bible, Aaron is often referred to as Moses' "spokesperson" or "mouthpiece" because he helped Moses communicate with the Israelites and Pharaoh. Aaron played a key role in many of the miracles that God performed through Moses, such as turning the Nile River into blood and bringing plagues upon Egypt. Aaron was also appointed by God to serve as the first high priest of Israel, responsible for leading the people in worship and performing sacrifices for their sins. Overall, Aaron was not only Moses' brother but also his partner in the mission of liberating and leading the Israelites to the Promised Land.

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In the book of Numbers in the Bible, there is a story of how God provided water for the Israelites in the wilderness of Zin. When the people complained about their lack of water, God instructed Moses and Aaron to gather the people and speak to a rock in front of them. God promised that the rock would then yield water for the people to drink. However, instead of following God's specific instructions, Moses struck the rock twice with his staff, and water gushed out for the people to drink. As a result of this disobedience, God told Moses and Aaron that they would not be allowed to lead the Israelites into the Promised Land. In summary, when the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord instructed them to speak to a rock before the people's eyes, and water would flow from it. However, Moses struck the rock instead of speaking to it, resulting in God's punishment for their disobedience.

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According to Peter, believers who are reproached for the name of Christ are blessed because the spirit of glory rests upon them. This means that when believers suffer for the sake of Christ, they are blessed because the Holy Spirit of God comes upon them and strengthens them. This helps them endure the hardships and trials that come with following Christ and standing up for their faith. Peter is saying that the glory of God is with those who suffer for the name of Christ, and that this is a blessing that should be cherished rather than feared.

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These words were addressed by Jesus to the "Daughters of Jerusalem." According to the Bible, Jesus spoke these words to a group of women who were weeping for Him as He carried His cross towards His crucifixion. In Luke 23:28-31, Jesus says, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if people do these things when the tree is green, what will happen when it is dry?" Jesus is warning the women of the impending destruction of Jerusalem, which would result in great suffering for them and their children. He is telling them to focus on the danger that is coming and to prepare for it rather than weeping for Him.

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The statement "What have you to do with us, O Son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes did not expect Jesus to come to them at that time. They were surprised and perhaps even fearful because they recognized the supreme power of Jesus, who they referred to as the "Son of God". They may have also felt threatened by his power and wondered if he had come to torment them before the appointed time. However, they did not directly question Jesus' authority in this statement.

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According to the Bible, after the great flood, Noah sent out a bird to search for dry land. The first bird that Noah sent out was a raven. The raven flew out and did not return to the ark because it was able to find food and a place to perch on the floating debris. Later on, Noah sent out a dove to search for dry land. The dove initially found no place to rest, so it returned to the ark. Noah waited for a week and sent the dove out again, and this time it returned with an olive leaf in its beak, indicating that there was now dry land with trees growing on it. Noah waited for another week and sent the dove out again, and this time it did not return because it had found a suitable place to live. So to sum up, the first bird that Noah sent out was a raven, but it was the dove that eventually found dry land and helped Noah and his family to safely leave the ark after the flood.

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Prophet Isaiah saw the Lord of Hosts in the temple and he was overwhelmed with a sense of awe and reverence for God's holiness. He realized the sinfulness of himself and his people and felt ashamed. However, he also praised God's glory and prayed fervently, seeking forgiveness and guidance. This encounter with God had a profound impact on Isaiah and he became a powerful prophet, speaking on behalf of God to the people of Israel.

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The disciple who replaced Judas Iscariot was Matthias. According to the Bible, after the death of Jesus, the remaining 11 apostles chose Matthias to replace Judas, who had betrayed Jesus and later died. This was done to ensure that there were always 12 apostles, as Jesus had originally chosen 12 to be his closest followers. The selection of Matthias was done through a process of prayer and casting of lots, and he became the 12th apostle.