JAMB UTME - Christian Religious Studies - 2018

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The sign of God's covenant with Abraham was circumcision. In the book of Genesis, God made a covenant with Abraham and promised to make him the father of many nations. As a sign of this covenant, God instructed Abraham to circumcise himself, his male children, and his male servants. Circumcision is a surgical procedure that involves removing the foreskin of the penis. It was a common practice in the ancient Near East, but God gave it a new significance by making it the sign of His covenant with Abraham. Through circumcision, Abraham and his descendants were set apart as a people who belonged to God and were committed to following His ways. The practice of circumcision continued throughout the Old Testament, and it was an important sign of Jewish identity and faith. In the New Testament, however, the Apostle Paul taught that circumcision was not necessary for salvation, and that faith in Jesus Christ was the true sign of belonging to God. In summary, circumcision was the sign of God's covenant with Abraham, and it symbolized a commitment to follow God's ways and be set apart as His people.

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The disciples were first called Christians in Antioch. Antioch was a city in ancient Greece and was one of the earliest centers of Christianity. The term "Christian" was used for the first time in Antioch to describe the followers of Jesus Christ, who were known for their faith in him and the way they lived their lives. This name was given to them by the non-Christians in Antioch, who observed the behavior and teachings of the disciples and recognized them as distinct from other groups.

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The main reason why Peter and John were arrested by the officers of the temple was because they proclaimed in Jesus the resurrection. They were healing a man who was lame from birth and the people were amazed by this miracle. When the people asked Peter and John how they had done this, they told them it was through the power of Jesus and that he had risen from the dead. This message of the resurrection of Jesus was a direct challenge to the religious leaders of the time and they arrested Peter and John to stop them from spreading this message.

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Behold, the days are coming, when I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah. Amos 8:11-12.

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God's pardon of the people of Nineveh teaches a lesson on the benefits of repentance. The story of Nineveh comes from the Bible's book of Jonah, where God sends the prophet Jonah to warn the people of Nineveh about their wicked ways and impending destruction. Despite Jonah's initial reluctance, the people of Nineveh listened to his message and repented, turning away from their evil deeds. As a result of their repentance, God showed them mercy and forgave them, sparing their city from destruction. This story teaches us that when we acknowledge our wrongdoing, turn away from our sins, and seek forgiveness, we can receive mercy and experience a positive change in our lives. Repentance is not only about seeking forgiveness from a higher power, but it also involves acknowledging our mistakes, taking responsibility for our actions, and making a conscious effort to change our behavior. It requires humility, honesty, and a willingness to change. In summary, the story of Nineveh teaches us that repentance can lead to forgiveness, mercy, and a positive change in our lives. It's a powerful lesson that we can all apply to our own lives, regardless of our religious beliefs.

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1peter 4:10
Now in this verse, Peter says we should take a very different view from others in the world about anything we might call "ours." First, he implies that we must see whatever we have as a gift from God. After all, we have nothing which God has not given to us (James 1:17). Second, we should see whatever we have been given as an opportunity to serve other Christians. In other words, we should not view anything which is "ours" as off-limits for use in serving other believers. 

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According to James, we must consider trials in our lives as "testing." In the Bible, James encourages his readers to consider it pure joy whenever they face trials of many kinds because these trials test and refine their faith, producing perseverance and maturity in them. In other words, trials are an opportunity for us to grow stronger and more resilient in our faith and character. So, rather than seeing trials as something to be avoided, we should view them as a chance to learn and grow.

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In the book of Numbers in the Bible, there is a story of how God provided water for the Israelites in the wilderness of Zin. When the people complained about their lack of water, God instructed Moses and Aaron to gather the people and speak to a rock in front of them. God promised that the rock would then yield water for the people to drink. However, instead of following God's specific instructions, Moses struck the rock twice with his staff, and water gushed out for the people to drink. As a result of this disobedience, God told Moses and Aaron that they would not be allowed to lead the Israelites into the Promised Land. In summary, when the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord instructed them to speak to a rock before the people's eyes, and water would flow from it. However, Moses struck the rock instead of speaking to it, resulting in God's punishment for their disobedience.

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Ish-bosheth – II Sam 2:8-11……………Ish-bosheth was the son of Saul. He was crowned King after his Father’s death.

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The report was made to King Saul by the Ziphites. They were informing him that David was hiding on the hill of Hachilah, which is located to the east of Jeshimon. The Ziphites were a group of people who lived in the region of Judah and were known to have had conflicts with David. In this case, they wanted to curry favor with King Saul by revealing David's location to him. This event is recorded in the book of 1 Samuel in the Bible.

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These words were addressed by Jesus to the "Daughters of Jerusalem." According to the Bible, Jesus spoke these words to a group of women who were weeping for Him as He carried His cross towards His crucifixion. In Luke 23:28-31, Jesus says, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then they will say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’ For if people do these things when the tree is green, what will happen when it is dry?" Jesus is warning the women of the impending destruction of Jerusalem, which would result in great suffering for them and their children. He is telling them to focus on the danger that is coming and to prepare for it rather than weeping for Him.

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In Antioch, the disciples of Jesus were referred to as "Christians." The name "Christian" was first used in Antioch, according to the New Testament book of Acts, to describe the followers of Jesus who lived there. The name was likely given to the disciples in Antioch because of their association with and commitment to Jesus Christ.

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The Israelites said "All that the Lord has spoken we will do" at Mount Sinai. This statement is found in Exodus 19:8, where the Israelites were gathered at the foot of Mount Sinai and God had just given them the Ten Commandments. The people responded with this statement, indicating their willingness to obey God's commandments and follow His laws. However, as the story unfolds in the following chapters of Exodus and throughout the rest of the Old Testament, it becomes clear that the Israelites struggled to keep their promise, and frequently turned away from God's commandments.

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The statement "Arise, be gone" was made by Amnon after he had raped his half-sister Tamar. Amnon, who was David's son, was filled with lust for Tamar, and after he tricked her into coming to his room, he raped her. After he was done, he told her to leave, using the words "Arise, be gone." This happened in 2 Samuel 13:15-19 in the Bible.

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King Saul promised to give his daughter in marriage to the person who could face and defeat Goliath. This means that whoever defeated Goliath would have the privilege of marrying King Saul's daughter as a reward for their bravery and skill.

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Paul teaches the Thessalonians that when Jesus comes, there will be a resurrection of all saints who have died, then a rapture of all saints together, those raised from the dead and those remaining alive.

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Abraham is portrayed in the Bible as "the father of the faithful." This is because he is considered to be the first person in the Bible to have faith in God and to be credited with righteousness because of his faith. He is seen as an example of someone who obeyed God's call and trusted in His promises, even though he did not always understand what God was doing. Abraham is also remembered as the patriarch of the Israelite people, as he is said to be the ancestor of the twelve tribes of Israel. He is revered as an important figure in Judaism, Christianity, and Islam, and his story is told in the book of Genesis in the Old Testament of the Bible. While Abraham is an important figure in the Bible, he is not described as "the giver of the law," "the mighty prophet of Jehovah," or "the lion of Judah." These titles are given to other figures in the Bible, such as Moses, Elijah, and Jesus, respectively.

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Genesis 3:22-24 Then the LORD God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— 23 therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken. 24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

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2samuel 18:5
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.

David have earlier exhibited this extraordinary trait of forgiving people who considered him a threat and wished him evil as he did when king saul sought after his life.

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According to the biblical account in 2 Kings 5, Naaman was a powerful commander in the army of the king of Aram who had leprosy. Naaman's servant, a young Israelite girl, told him about the prophet Elisha who could heal him. Naaman went to Elisha, who instructed him to bathe in the Jordan River seven times to be cured. Naaman followed the instructions and was healed of his leprosy. After Naaman was healed, he wanted to give Elisha a gift, but Elisha refused. However, Elisha's servant, Gehazi, was covetous and wanted to receive some of the gifts that Naaman had brought. So Gehazi went after Naaman and lied to him, saying that Elisha had sent him to ask for two talents of silver and two sets of clothing. Naaman gave Gehazi what he requested, and Gehazi hid the gifts in his house. When Gehazi returned to Elisha, he lied to him as well, saying that he had not gone anywhere. Elisha, being a prophet, knew what had happened and pronounced a curse on Gehazi and his descendants, saying that Naaman's leprosy would now be on him and his descendants forever. Therefore, it was Gehazi's covetousness and deceitfulness that caused him to receive Naaman's leprosy as a punishment for his actions.

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God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His Lordship and authority over man. In the book of Genesis in the Bible, God created the first man and woman, Adam and Eve, and placed them in the Garden of Eden. God gave them every tree in the garden for food, except for the tree of the knowledge of good and evil. God's command was not due to a lack of love, sympathy, or understanding of the nature of man. Rather, it was a test of Adam and Eve's obedience to God's authority as their Creator and Lord. By forbidding them to eat from the tree, God was setting a clear boundary and demonstrating His authority over them. It was an act of love in that it allowed them to exercise their free will and choose to obey God, showing their trust and love for Him in return. However, as we know from the story, Adam and Eve disobeyed God by eating from the tree, leading to their expulsion from the Garden of Eden and the introduction of sin into the world. The story teaches us about the importance of obedience to God's authority and the consequences of disobedience, but also about God's love and mercy in providing a way for us to be reconciled to Him through Jesus Christ.

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The statement "when Christians give freely, God will supply" is based on a biblical principle that can be found in 2 Corinthians 9:6-8. This principle emphasizes that when Christians give generously and cheerfully to help others, God will provide for their needs in return. This does not mean that God will only supply the needs of those who give or that their needs will be based on the measure they give. Rather, it means that God is faithful and will provide for the needs of His people according to His riches in glory. The provision may come in different ways, and it may not always be immediate or in the form that we expect, but God promises to take care of His people. In essence, Christians are called to trust God and be generous with what they have, knowing that their giving will not go unnoticed or unappreciated. They can have the confidence that God will provide for them day by day as they seek to live out their faith and love others in practical ways.

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The statement "What have you to do with us O son of God? Have you come here to torment us before the time?" reveals that the demoniacs in the country of Gadarenes were threatened by the power of Jesus. They recognized that Jesus was the son of God and had the power to torment them, which made them feel vulnerable and scared. They also seemed to imply that they knew there was a time for their eventual punishment, and they were not expecting to face it just yet. Overall, the statement highlights the fear and recognition of the power of Jesus from the perspective of the demoniacs.

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The book of Genesis was not written by any one person named David, Samuel, or Abraham. It is generally believed to have been written by multiple authors over many centuries, with the final version being compiled and edited by the Israelites in the 5th century BCE. The most widely held belief is that the book of Genesis was primarily written by Moses, who was a leader and prophet of the Israelites. According to the Bible, Moses received the stories and laws contained in Genesis directly from God and wrote them down as a record of the early history of humanity and the Israelites. So, in summary, the book of Genesis is traditionally attributed to Moses, but it is likely the result of contributions from multiple authors over time.

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According to the Bible, God placed the tree of knowledge of good and evil in the Garden of Eden to give Adam and Eve a choice to obey Him or disobey Him. It was a test of their obedience and love for God. God gave them free will to choose, but He also warned them of the consequences of eating from the tree. By eating the fruit, Adam and Eve disobeyed God and brought sin into the world, leading to their expulsion from the Garden of Eden. The tree was not there for its beneficial fibre or sweet fruit, but as a symbol of the choice that God gave to humans and the importance of obedience to God. It did not reveal their nakedness; that was a result of their disobedience and shame.

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According to the Gospel of Luke, when Moses and Elijah appeared during the Transfiguration, they spoke with Jesus about His "departure", which is referring to His impending death. This event is recorded in Luke 9:28-36, and it is described that Moses and Elijah appeared in glorious form and talked with Jesus about what He was about to accomplish in Jerusalem. This conversation likely included the upcoming events of Jesus' trial, crucifixion, and resurrection. The Transfiguration served as a confirmation of Jesus' divine identity and His mission on earth, which was to suffer and die for the sins of humanity.

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Luke 5:1-8
6 When they had done so, they caught such a large number of fish that their nets began to break.
7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
8 When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!"

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Amos 4;9
"Many times I struck your gardens and vineyards, destroying them with blight and mildew. Locusts devoured your fig and olive trees, yet you have not returned to me," declares the LORD.

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According to the Bible, Joseph was 17 years old when he was taken to Egypt. Joseph was one of Jacob's twelve sons, and he was favored by his father. His brothers were jealous of him and sold him into slavery when he was 17 years old. He was then taken to Egypt and sold to Potiphar, an officer of Pharaoh. Joseph's story is recorded in the book of Genesis in the Bible, and it tells how he rose to a position of power in Egypt through his ability to interpret dreams. Eventually, he was able to save his family from a famine by bringing them to Egypt.

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According to the Bible, after the great flood, Noah sent out a bird to search for dry land. The first bird that Noah sent out was a raven. The raven flew out and did not return to the ark because it was able to find food and a place to perch on the floating debris. Later on, Noah sent out a dove to search for dry land. The dove initially found no place to rest, so it returned to the ark. Noah waited for a week and sent the dove out again, and this time it returned with an olive leaf in its beak, indicating that there was now dry land with trees growing on it. Noah waited for another week and sent the dove out again, and this time it did not return because it had found a suitable place to live. So to sum up, the first bird that Noah sent out was a raven, but it was the dove that eventually found dry land and helped Noah and his family to safely leave the ark after the flood.

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John 18:28 Then they brought Jesus from Caiaphas to the Roman governor’s residence. (Now it was very early morning.) They did not go into the governor’s residence so they would not be ceremonially defiled, but could eat the Passover meal.

29 So Pilate came outside to them and said, “What accusation do you bring against this man?”

30 They replied, “If this man were not a criminal, we would not have handed him over to you.”

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The exiles returned to Jerusalem in the reign of Cyrus. Cyrus was the king of Persia who conquered Babylon and allowed the Jews who were held in captivity in Babylon to return to Jerusalem and rebuild their temple. This event is recorded in the Bible in the book of Ezra. The return of the exiles was led by Zerubbabel, who was a descendant of the royal line of David and served as the governor of Judah during the rebuilding of the temple. Huldah, on the other hand, was a prophetess who lived during the reign of King Josiah and was consulted by him regarding the discovery of the book of the law in the temple.

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Then they led Jesus from the house of Ca′iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover. (john 18:28)

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The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.

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Amos 7:10
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

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The sons of Eli were scoundrels. They paid no attention to the LORD or to the regulations concerning what the priests could demand from the people. Instead, when anyone was offering a sacrifice, the priest's servant would come with a three-pronged fork. While the meat was still cooking, he would stick the fork into the cooking pot, and whatever the fork brought out belonged to the priest. All the Israelites who came to Shiloh to offer sacrifices were treated like this. In addition, even before the fat was taken off and burnt, the priest's servant would come and say to the one offering the sacrifice, “Give me some meat for the priest to roast; he won't accept boiled meat from you, only raw meat.” If the person answered, “Let us do what is right and burn the fat first; then take what you want,” the priest's servant would say, “No! Give it to me now! If you don't, I will have to take it by force!” This sin of the sons of Eli was extremely serious in the LORD's sight, because they treated the offerings to the LORD with such disrespect.

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The disciple who replaced Judas Iscariot was Matthias. According to the Bible, after the death of Jesus, the remaining 11 apostles chose Matthias to replace Judas, who had betrayed Jesus and later died. This was done to ensure that there were always 12 apostles, as Jesus had originally chosen 12 to be his closest followers. The selection of Matthias was done through a process of prayer and casting of lots, and he became the 12th apostle.

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Naaman had leprosy in the Bible. Naaman was a commander in the Syrian army, but he had leprosy, which was a serious skin disease in ancient times. A young Israelite girl who was captured during a raid on Israel suggested to Naaman's wife that he should go to the prophet Elisha in Samaria for healing. Naaman followed her advice and went to Elisha's house, but instead of meeting with him, he received instructions through a messenger to dip himself seven times in the Jordan River. Initially, Naaman was skeptical and angry at Elisha's lack of personal attention, but his servants convinced him to try the treatment. Naaman followed the instructions and was miraculously healed of his leprosy. He then returned to Elisha's house to thank him and acknowledge the God of Israel. The story of Naaman's healing is found in 2 Kings 5:1-19.

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Nathan was a prophet in the Bible who lived during the reign of King David in Israel. He was known for delivering messages from God to the king and the people of Israel. Nathan played an important role in guiding the nation towards righteousness and helped King David understand the consequences of his actions. Nathan is remembered for his wisdom and his role in helping to shape the history of Israel.