JAMB UTME - Christian Religious Studies - 2022

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The first commandment with an attached promise is "Honor your father and your mother." This commandment is found in the Bible, in the book of Exodus 20:12 and Deuteronomy 5:16. The attached promise is that if you honor your parents, you will have a long life and be successful in the land that God has given you. This commandment reminds us to show respect and love to the people who brought us into this world and raised us, and to repay their love and care with obedience and gratitude.

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According to Paul's Epistle to the Galatians, as long as an heir is a child, he is under guardians and trustees. This means that when a child is too young to take care of themselves and their inheritance, they need someone to look after them and manage their affairs on their behalf. These people are responsible for protecting the child's interests until they are old enough to do so themselves. In the same way, Paul uses this analogy to explain that before Christ came, people were like children who needed the law to guide and protect them. However, now that Christ has come, they no longer need the law as they have grown up and can live by faith. So, the guardians and trustees in the analogy represent the law, and the child represents the people who lived under it before Christ.

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The son being referred to in this passage is John the Baptist. This statement comes from the Gospel of Luke in the New Testament, where the angel Gabriel appears to Zechariah, a Jewish priest, and tells him that his wife Elizabeth, who was previously unable to conceive, will bear a son. This son is to be named John and is said to be a prophet who will prepare the way for the Lord, referring to Jesus. Therefore, this statement is a prophecy about the birth of John the Baptist, who played an important role in preparing the way for the ministry of Jesus.

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Hophni and Phinehas were the sons of Eli, who was a High Priest and Judge in ancient Israel. According to the Bible, Eli was a priest at the sanctuary of Shiloh and he served as a judge for Israel for 40 years. Hophni and Phinehas were priests under their father Eli, but they were known for their immoral behavior and lack of reverence for God, which ultimately led to their downfall.

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Paul, a disciple of Jesus and an apostle, wrote letters to early Christian communities that are now part of the New Testament in the Bible. In one of his letters, he advised Christians to avoid associating with a brother who is "living in idleness". This means to avoid being close friends with someone who is lazy and not working to support themselves. Paul believed that it was important for each person to contribute to society and not be a burden on others. He encouraged Christians to live responsible and productive lives and to avoid those who do not follow this principle.

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According to Paul, anyone who performs acts of mercy should do so with generosity and liberality. By "generosity," Paul means that people should give freely and generously without expecting anything in return. In other words, they should give because they want to help others, not because they want recognition or reward. By "liberality," Paul means that people should give with an open heart and a willingness to help others in need. This includes being willing to sacrifice their time, resources, and energy to help others. Overall, Paul is emphasizing the importance of performing acts of mercy with a genuine desire to help others, rather than simply going through the motions. His message is that acts of mercy are not just about what you do, but also about the attitude with which you do them.

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The law books used for the great reformation of Israel's social and religious institution were found in the temple in 621 BC during the reign of Josiah. To explain further, Josiah was a king of Judah who ruled from 640-609 BC. In the course of repairing the temple in Jerusalem, the high priest Hilkiah discovered a book that was later identified as the Book of the Law, which contained the laws and commandments given by God to Moses. Josiah recognized the significance of the discovery and initiated a series of religious reforms based on the teachings in the book. This event is described in the Old Testament book of 2 Kings 22-23. Therefore, the correct answer is 621, Josiah.

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This statement was made by Peter. The quote is from 1 Peter 5:2-3 in the New Testament of the Christian Bible. In this passage, Peter is addressing the elders of the church and instructing them on how to lead and care for their congregations. He urges them to "tend the flock of God," meaning to take care of and guide the members of their community. He emphasizes the importance of being good examples, rather than ruling over or dominating their followers. Peter was one of the twelve apostles of Jesus and is considered one of the most important figures in early Christianity. He is believed to have been a close companion of Jesus and a leader in the early church. His writings, including the epistles of 1 Peter and 2 Peter, are included in the New Testament and continue to be studied and revered by Christians around the world.

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In the Bible, God's message to Nineveh was that He was going to overthrow them in forty days. This message was delivered by the prophet Jonah and was a warning for the people of Nineveh to repent and turn from their wicked ways. The number forty is often used in the Bible to represent a period of testing or judgment, and in this case, it was a time for the people of Nineveh to change their ways and seek forgiveness from God before it was too late. The message had a profound impact on the city, and the people of Nineveh repented, leading to God sparing them from destruction.

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The laws given by Moses to the children of Israel in Sinai have striking similarities with the Code of Hammurabi. The Code of Hammurabi is a set of ancient Babylonian laws created by King Hammurabi around 1754 BCE. These laws were inscribed on a large stele and included regulations for criminal and civil matters, as well as rules for commerce, property, and family law. Many of the laws given by Moses in Sinai, which are recorded in the Hebrew Bible, show striking similarities to the Code of Hammurabi. For example, both sets of laws include rules for restitution, compensation, and punishment for crimes such as theft, murder, and false witness. Additionally, both the Code of Hammurabi and the laws given by Moses contain provisions for protecting the rights of women, children, and slaves. They also both reflect the cultural values and beliefs of their respective societies. Overall, while there are some differences between the two legal codes, the similarities suggest that the laws given by Moses may have been influenced by earlier legal traditions, such as the Code of Hammurabi.

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In Paul's letter to the Romans, he writes that the person who loves their neighbor has fulfilled all of the law. This means that by showing love and kindness to others, they have met the requirements of the laws given to Moses and have lived a righteous life in the eyes of God. This is because the laws instruct people to love their neighbor as themselves, and so by doing so, they have lived up to the standards set forth in the law.

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According to the Bible, Jesus told his disciples that they were not to take a bag, a wallet, or extra clothing when they went on their journeys to spread the message of the gospel. The only item they were allowed to take was a staff. This was to demonstrate their reliance on God and to show that they were not going on the journey to accumulate wealth or material possessions. The idea was to emphasize the simplicity and humility of their mission, and to trust in God to provide for their needs along the way.

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The prophecy about speaking in tongues is mentioned in the book of Joel in the Bible. In Joel 2:28, it is written "And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions." This verse is often understood as a prophecy about the outpouring of the Holy Spirit, which is believed by Christians to have happened on the day of Pentecost, as described in the book of Acts in the New Testament. On that day, the apostles and other followers of Jesus were filled with the Holy Spirit and began to speak in other tongues, as a sign of God's power and presence among them. In this way, the book of Joel is seen as foretelling the events of Pentecost, and the speaking in tongues is understood as a fulfillment of the prophecy in Joel 2:28.

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Moses and Elijah appeared to represent the law and the prophets at the Transfiguration of Jesus. Moses was a leader of the Israelites and is considered the author of the first five books of the Old Testament, which contain the laws and commandments given to the Israelites. Elijah was a prophet in the Old Testament who spoke for God and delivered messages to the people of Israel. Together, Moses and Elijah symbolize the law and the prophets, which were the two main forms of guidance and instruction for the Israelites in the Old Testament. This appearance at the Transfiguration showed that Jesus was the fulfillment of both the law and the prophets and was accepted by God as the promised savior.

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Ezekiel was ordered to eat a scroll that was written on both sides and filled with words of lament and mourning and woe. This was a symbolic act that was meant to represent the message he was to deliver to the House of Israel, which was a message of judgment and warning about the coming destruction of Jerusalem.

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Abraham circumcised Isaac eight days after he was born because God commanded him to do so. Circumcision was a sign of the covenant that God made with Abraham and his descendants. It was a way for Abraham and his family to show their commitment to God and to demonstrate that they were part of God's chosen people. The act of circumcision was also a way for God to set apart Abraham and his descendants from other people and to mark them as special and chosen by Him.

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The king was addressing Nehemiah. In the Bible, Nehemiah was a cupbearer to the King Artaxerxes of Persia. The king noticed that Nehemiah was sad and asked him why. Nehemiah explained that he was sad because of the condition of the city of Jerusalem and its people.

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The person who deceitfully took 150 pounds of silver in two bags and two changes of clothes against the wish of his master was Gehazi. Gehazi was the servant of the prophet Elisha in the Bible, and he took these items from Naaman, a commander of the Syrian army, who had been healed by Elisha. Even though Elisha refused to accept any gifts or payment from Naaman for the healing, Gehazi secretly went after Naaman and lied to him, saying that Elisha had changed his mind and now needed some of the items. Naaman believed Gehazi and gave him the silver and clothes, but when Gehazi returned to Elisha, he was exposed as a liar and punished for his greed.

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This statement, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" was made during the triumphant entry of Jesus into Jerusalem. This event is also known as Palm Sunday, which occurred during the last week of Jesus' life before his crucifixion. The people of Jerusalem greeted Jesus as he rode on a donkey, laying their cloaks and palm branches on the road before him and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!" (Matthew 21:9). This event fulfilled the prophecy of Zechariah 9:9, which said that the king would come to Jerusalem riding on a donkey. The people of Jerusalem recognized Jesus as the Messiah and welcomed him with joy and celebration, but later in the week, many of these same people would turn against him and demand his crucifixion.

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The statement "The soul that sins shall die" is a prophecy made by the prophet Ezekiel. In the Old Testament of the Bible, specifically in Ezekiel 18:4, God tells Ezekiel to deliver a message to the people of Israel that emphasizes personal responsibility for one's own actions. The prophecy declares that if someone commits sin, they will face the consequences of their actions, including death. This message was intended to encourage the people of Israel to turn away from their sinful ways and live according to God's laws.

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Joseph's brothers conspired to kill him in Shechem. Shechem was a city in the region of Canaan where the family of Jacob (also known as Israel), including Joseph and his brothers, lived. According to the Bible, Joseph's brothers were jealous of him because he was their father's favorite son and he had received special attention from him, including a coat of many colors. They plotted to kill Joseph, but instead of killing him, they sold him into slavery and told their father that he had been killed by a wild animal.

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After his resurrection, Jesus first appeared to Mary Magdalene. According to the New Testament, Mary Magdalene went to the tomb where Jesus was buried and found it empty. As she was mourning, Jesus appeared to her and spoke with her. This was Jesus' first appearance after his resurrection, and Mary Magdalene became the first person to spread the news of Jesus' resurrection to the disciples.

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The penultimate plague God put in Egypt before the Israelites were set free was the Plague of Darkness. This was a supernatural darkness that covered the land of Egypt for three days, during which time nobody could see or move around. The darkness was so thick that it could be felt, and it was said to be a darkness that could be "felt". According to the Bible, the Plague of Darkness was sent by God to punish Pharaoh and the Egyptians for refusing to let the Israelites leave Egypt. The darkness was a sign of God's power and a warning to Pharaoh that he needed to obey God's command to release the Israelites. It was also a way to protect the Israelites from any potential attacks by the Egyptians during their journey to freedom. After the three days of darkness had passed, Pharaoh agreed to release the Israelites. This led to the final plague, the Plague of the Firstborn, in which the firstborn of all the Egyptians were killed, but the Israelites were spared because they had followed God's instructions to mark their doors with the blood of a sacrificial lamb. This event is commemorated in the Jewish holiday of Passover.

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The men who said, "If it be so, our God whom we serve is able to deliver us from the burning fiery furnace," were Shadrach, Meshach, and Abednego, and they were thrown into the furnace by King Nebuchadnezzar. King Nebuchadnezzar had made a golden statue and commanded that everyone in his kingdom worship it. However, Shadrach, Meshach, and Abednego, who were Jews, refused to worship the statue and remained faithful to their God. This angered the king, and he ordered that they be thrown into a fiery furnace as punishment. But the three men expressed their faith in God and said that they believed He would be able to save them from the furnace. Their faith was rewarded when God miraculously saved them from the fire, and they emerged unharmed.

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This statement was addressed to the 70 whom He sent out to preach. In the Bible, Jesus sent out 70 disciples to go out two by two and preach the gospel to the people. This statement was made to emphasize the importance of their mission and to show that those who accepted their message were accepting Jesus' message and those who rejected it were rejecting Jesus. It was a way for Jesus to encourage and empower the 70 disciples to continue their mission with confidence, knowing that they were representing Him and His message.

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Jesus' prophecy of Peter's denial was made during the Last Supper. This was a meal that Jesus had with his disciples just before his crucifixion. At the meal, Jesus told Peter that he would deny knowing him three times before the rooster crowed the next day, which is exactly what happened.

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The missing word in the phrase is "righteousness." This phrase is a quotation from the Book of Amos in the Old Testament of the Bible. In this passage, the prophet Amos is calling for justice and righteousness to be established in society, so that all people can be treated fairly and with equity. The metaphor of water is used to convey the idea that justice and righteousness should flow continuously and abundantly, like the waters of a river or a stream. It should not be a mere trickle or a temporary solution, but rather a constant and overwhelming force that cleanses and purifies society. Thus, the phrase "Let justice roll down like waters and righteousness like an overflowing stream" is a powerful call to action for people to work towards creating a more just and equitable society, where everyone is treated with fairness and dignity.

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With Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them". This event is recorded in the book of Exodus in the Old Testament of the Bible. The story goes that while Moses was on Mount Sinai receiving the Ten Commandments from God, the Israelites became anxious and restless. They turned to Aaron, Moses' brother and the high priest, and demanded that he make them a god to worship. Aaron, fearful of the people, complied with their request and instructed them to bring him their gold jewelry. He then melted the gold and fashioned it into the shape of a calf, which the Israelites began to worship and offer sacrifices to. When Moses returned from Mount Sinai and saw what the Israelites had done, he was filled with righteous anger and smashed the stone tablets containing the Ten Commandments. He then confronted Aaron about his role in the creation of the golden calf, and ordered that the idol be destroyed and those responsible for its creation be punished. The story of the golden calf is seen as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments. It is also a reminder that leaders have a responsibility to resist the pressures of the crowd and remain true to their values and beliefs. In summary, with Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them" to worship, which he did by fashioning a golden calf out of their jewelry. The story serves as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments.

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When Jesus was born in Bethlehem, the King of Judea was Herod the Great. He was a Roman client king who ruled over Judea from 37 BC until his death in 4 BC. According to the Gospel of Matthew, Herod the Great was the king who ordered the massacre of the infants in Bethlehem in an attempt to kill the baby Jesus. However, Herod died shortly after the birth of Jesus, and the Holy Family was able to escape to Egypt to avoid being killed by Herod's soldiers.

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Peter, James, and John were with Jesus during the transfiguration. According to the Bible, these three disciples were chosen by Jesus to accompany him up a mountain where he was transfigured before them, appearing with shining clothes and speaking with Moses and Elijah. This event is described in the Gospels of Matthew, Mark, and Luke.

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The complaints of the Hellenists led to the appointment of the deacons in the early church. In the early days of Christianity, there were two groups of Jewish believers: the Hebraic Jews and the Hellenistic Jews. The Hebraic Jews spoke Aramaic and had a more traditional Jewish background, while the Hellenistic Jews spoke Greek and had been influenced by Greek culture. There were complaints from the Hellenistic Jews that their widows were being neglected in the daily distribution of food. This led to a dispute among the believers, which the apostles resolved by appointing seven men to serve as deacons. These deacons were responsible for ensuring that the needs of all believers were being met, including the Hellenistic widows. This event is recorded in the New Testament book of Acts, chapter 6, and it marks the beginning of the formal organization of the early Christian church. The appointment of the deacons was an important step in ensuring that all believers were cared for and that the church could grow and thrive.

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In Paul's letter to the Romans, it is written that all who were baptized into Christ were also baptized into His death and resurrection. This means that when someone is baptized into Christ, they are identifying with His death and resurrection, and are united with Him in a spiritual sense. The old self, which is enslaved to sin, is put to death through this identification with Christ's death, and the new self is raised to life through identification with His resurrection. This is a symbol of salvation and a way for believers to experience the power of Christ's death and resurrection in their own lives. Baptism is not about suffering, but about being united with Christ and experiencing His salvation.

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After the Israelites complained to Moses and Aaron, the Lord promised to feed them with bread in the morning. This bread was called manna, and it miraculously appeared every day on the ground around the Israelites' camp in the wilderness. The Israelites were instructed to collect only enough manna for each day, as any leftover manna would spoil by the next morning. Manna was the main source of food for the Israelites during their 40 years of wandering in the desert.

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The death of Uriah is recorded in the Bible in 2 Samuel 11. Uriah was a loyal soldier in King David's army, and David had an affair with Uriah's wife, Bathsheba. When Bathsheba became pregnant, David tried to cover up his sin by bringing Uriah back from the front lines of battle and encouraging him to go home and spend time with his wife. But Uriah, a committed soldier, refused to enjoy the comforts of home while his comrades were still fighting. Desperate to cover up his adultery and the impending scandal, David ordered his general, Joab, to put Uriah in a position where he would be killed in battle. Joab carried out David's orders, and Uriah died in battle. So, the person responsible for the death of Uriah was King David, who gave the orders to have Uriah placed in harm's way, and his general, Joab, who carried out those orders.