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Tambaya 1 Rahoto
According to St Paul, God sent the spirit of his son into men's heart-----
Bayanin Amsa
In ST Paul's teaching on Christians as sons and heirs of God, God sent the spirit of his Son into men's hearts crying. "Abba! Father!" and in effect making Christians sons and heirs of God rather being slaves
Tambaya 2 Rahoto
St Paul's teaching on spiritual gifts was directed to ____
Bayanin Amsa
St. Paul's teaching on spiritual gifts was directed to the Corinthians. In 1 Corinthians chapters 12-14, Paul discusses spiritual gifts and how they should be used in the church. He emphasizes that the gifts are given by the Holy Spirit for the common good of the church, and not for personal gain or to elevate oneself above others. Paul addresses various spiritual gifts, such as prophecy, healing, and tongues, and provides guidance on their use in the church. He also emphasizes the importance of love as the ultimate motivation behind the use of spiritual gifts. Therefore, Paul's teaching on spiritual gifts was specifically directed to the Corinthian church, and his guidance on their use continues to be relevant to Christians today.
Tambaya 3 Rahoto
"Do not be afraid; for I know what you seek, Jesus who was crucified..." This statement was made__________
Bayanin Amsa
The statement "Do not be afraid; for I know what you seek, Jesus who was crucified..." was made by an angel to Mary Magdalene and the other Mary (the mother of James) who had come to Jesus' tomb on the morning of his resurrection. According to the Bible, after Jesus was crucified and buried, Mary Magdalene and the other Mary went to the tomb to anoint his body with spices. When they arrived, there was a great earthquake and an angel of the Lord descended from heaven, rolled back the stone from the tomb, and sat on it. The guards who were watching the tomb were terrified and became like dead men. The angel then spoke to the women, saying "Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying" (Matthew 28:5-6). The women were overjoyed at the news and hurried to tell the disciples, who later saw Jesus alive and were convinced of his resurrection. Thus, the statement "Do not be afraid; for I know what you seek, Jesus who was crucified..." was a message of comfort and assurance from the angel to Mary Magdalene and the other Mary, confirming the fulfillment of Jesus' promise to rise from the dead and providing them with evidence of his resurrection.
Tambaya 4 Rahoto
"For the men in the ship knew that he was fleeing from the presence of the Lord". The person referred to in this statement is________
Bayanin Amsa
The person referred to in the statement is Jonah. The statement is a reference to the Biblical story of Jonah, who was a prophet in ancient Israel. In the story, Jonah was commanded by God to go to the city of Nineveh to preach against its wickedness. However, Jonah didn't want to do this and instead decided to flee on a ship to Tarshish. During the journey, a great storm arose, and the men on the ship became fearful for their lives. They eventually realized that Jonah was the cause of the storm because he was running away from God's command, and they threw him overboard to appease God. Jonah was then swallowed by a great fish, and after three days and nights, he was vomited onto the shore by the fish. Therefore, the phrase "For the men in the ship knew that he was fleeing from the presence of the Lord" refers to the realization of the sailors that Jonah was trying to escape from God's will, which caused the storm to come upon them.
Tambaya 5 Rahoto
St. Paul's teaching on forgiveness primarily shows that________
Bayanin Amsa
St Paul emphasized the reception of Onesimus back by Philemon despite his inadequacies, that he (Paul) will cover the costs. But this time, not as a mere servant but as a brother in the Lord
Tambaya 6 Rahoto
When Jesus healed the paralytic, the anger of the scribes was aroused by His_______
Bayanin Amsa
The scribes were angered by Jesus' statement 'my son, your sins are forgiven' when He healed the paralytic. To them, such statement was blasphemous, as it is only God that can forgive sins.
Tambaya 7 Rahoto
Peter advised Christians to _______as they were sharing Christ's sufferings
Bayanin Amsa
The Apostle Peter, in the New Testament of the Bible, advised Christians to rejoice as they were sharing in Christ's sufferings. This advice can be found in 1 Peter 4:13 where it says, "But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed." Peter's message was that Christians should not be discouraged or fearful when they face suffering or persecution because they are not alone in their struggles. Instead, they should be joyful because they are united with Christ and are partakers in his sufferings. Rejoicing in the midst of trials may seem counterintuitive, but Peter understood that suffering produces perseverance, character, and ultimately, hope. By rejoicing in their sufferings, Christians can develop a deeper understanding of God's love and grow in their faith. Therefore, the answer to the question is "Rejoice."
Tambaya 8 Rahoto
Jeremiah prophesied God's punishment of the Israelites because they had_______
Bayanin Amsa
Jeremiah prophesied God's punishment of the Israelites because they had compromised their worship and turned away from God. The Israelites had abandoned their faith and turned to idolatry, worshiping false gods and engaging in other sinful practices. This behavior was in direct violation of God's commands, and Jeremiah warned the people that their disobedience would lead to punishment and exile. In addition, the Israelites had also trampled on the needy and committed other injustices, which further angered God and contributed to his decision to punish them. However, it was primarily their abandonment of true worship that led to Jeremiah's prophesies of punishment.
Tambaya 9 Rahoto
To St Paul, Christians can prepare for the second coming of Christ by______
Bayanin Amsa
All that Christians have to do in preparation for the second coming of Christ is to live righteous lives with strong faith in the redemptive work of Christ
Tambaya 10 Rahoto
The core of St Paul's advice on dignity of Labour is that
Bayanin Amsa
The core of St. Paul's advice on the dignity of labor is that Christians should be productive and work diligently in whatever occupation they have, as if they are working for the Lord. In the Bible, St. Paul emphasizes the importance of work and the need to avoid idleness. He encourages Christians to work hard, not just to support themselves, but also to support others who may be in need. St. Paul believed that labor was a way to honor God and to demonstrate love for others. In his letter to the Colossians, St. Paul wrote: "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24). St. Paul also worked hard himself, despite facing many challenges and difficulties, and encouraged others to follow his example. He wrote, "We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you" (2 Thessalonians 3:7-9). Thus, the core of St. Paul's advice on the dignity of labor is that Christians should work hard and be productive in their occupations, not just to support themselves, but also to serve others and honor God.
Tambaya 11 Rahoto
At about the ... hour, Jesus cried with a loud voice "Eli Eli lama sabach - thani".
Bayanin Amsa
At about the ninth hour, Jesus cried with a loud voice 'My God, my God why has thou forsaken me.'
Tambaya 12 Rahoto
Jesus charged Christians to express love just as_______
Bayanin Amsa
Christians are to show love to everyone as Jesus Christ did when he made the supreme sacrifice for mankind through the shedding of his blood
Tambaya 13 Rahoto
"What you sow does not come to life unless it dies". This was______
Bayanin Amsa
St. Paul used this statement as to charge Christians to logically respond to the unbelievers in Christ's resurrection.
Tambaya 14 Rahoto
Herod Agrippa persecuted Peter primarily to_____
Bayanin Amsa
Herod Agrippa persecuted Peter primarily "to please the Jews." Herod Agrippa was a king of Judea who was known for his persecution of the early Christians, including the apostle Peter. According to the book of Acts in the New Testament, Herod arrested Peter and put him in prison with the intention of putting him on trial before the Jewish people. Herod's persecution of Peter was primarily motivated by his desire to appease the Jewish leaders and people, who were hostile towards the message of Jesus and the early Christian church. By putting Peter on trial and attempting to silence the spread of the gospel, Herod was trying to maintain his power and popularity among the Jewish people. In the end, however, Peter was miraculously freed from prison and continued to preach the gospel, despite Herod's efforts to stop him. This event serves as a testament to the power of God and the resilience of the early Christian church in the face of persecution.
Tambaya 15 Rahoto
God instructed Saul to utterly destroy Amalek because_____
Bayanin Amsa
God instructed Saul to utterly destroy Amalek because "its people opposed the Israelites on the way, after departing Egypt." In the book of Exodus, it is mentioned that the Amalekites attacked the Israelites as they journeyed through the wilderness after leaving Egypt. God saw this act of aggression as a direct attack on His chosen people and instructed Saul, who was the king of Israel at the time, to completely destroy the Amalekites and all their possessions as a form of punishment. This event is seen as a symbol of God's protection and care for His people, and a reminder of the consequences of opposing His will. The destruction of the Amalekites also served as a warning to other nations that might consider attacking the Israelites in the future.
Tambaya 16 Rahoto
Nebuchadnezzer king of Babylon invaded Jerusalem and carried away all the treasures of the temple during the reign of_________
Bayanin Amsa
The invasion of Jerusalem by Nebuchadnezzar, king of Babylon, and the carrying away of the treasures of the temple occurred during the reign of Jehoiachin. Jehoiachin was the son of King Jehoiakim and the grandson of King Josiah. He became king of Judah at the age of 18 and reigned for only three months before he surrendered to Nebuchadnezzar and was taken captive to Babylon along with many of the people of Judah. During the invasion, Nebuchadnezzar looted the temple in Jerusalem, taking away many of its treasures, including the golden vessels that had been used in worship. He also destroyed the temple and the city walls, and exiled many of the people of Judah to Babylon, leading to a period of exile for the Jewish people. In summary, Nebuchadnezzar's invasion and looting of the temple in Jerusalem occurred during the reign of Jehoiachin, the son of King Jehoiakim.
Tambaya 17 Rahoto
Elijah fed on _____ after declaring drought upon the land of Israel
Bayanin Amsa
The correct answer is: Bread, meat, and water. According to the Bible, Elijah was a prophet who declared a drought upon the land of Israel as a result of the people's disobedience to God. During this time, Elijah was fed by ravens who brought him bread and meat in the morning and evening, and he drank from a nearby brook (1 Kings 17:2-6). Later on, when the brook dried up due to the drought, God instructed Elijah to go to a town called Zarephath, where a widow would provide for him. When Elijah found the widow, he asked her for some water and a piece of bread. The widow explained that she only had a handful of flour and a little oil, and that she was preparing to use them to make a final meal for herself and her son before they died of starvation. Despite this, Elijah instructed the widow to make him a small cake of bread with the flour and oil, and to then make a meal for herself and her son. The widow obeyed, and miraculously, her supply of flour and oil did not run out until the drought ended and rain fell upon the land (1 Kings 17:8-16). Therefore, the correct answer to the question is: Bread, meat, and water, as these are the foods that Elijah ate after declaring the drought upon the land of Israel. The other options do not accurately reflect the foods that Elijah ate during this time.
Tambaya 18 Rahoto
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to_______
Bayanin Amsa
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.
Tambaya 19 Rahoto
Jesus healed the lame man who had been sick for thirty-eight years at?
Bayanin Amsa
Jesus healed the lame man who had been sick for thirty-eight years at the pool of Bethesda in Jerusalem. This is recorded in the book of John, chapter 5. In this story, Jesus encounters a man who had been an invalid for a long time and was unable to walk. He asked the man if he wanted to be healed, and when the man said yes, Jesus commanded him to get up, pick up his mat, and walk. The man was instantly healed and did as Jesus commanded. This event caused controversy because it was the Sabbath, and the religious leaders accused Jesus of breaking the Sabbath law by healing the man on that day. However, Jesus defended himself by saying that he was doing the work of his Father. This story is an example of Jesus' compassion and power to heal those who were sick and in need of physical and spiritual healing.
Tambaya 20 Rahoto
St. Paul showed commitment as a means upon which forgiveness can effectively thrive by_______
Bayanin Amsa
St.Paul demonstrated to Philemon that he truly wanted him to forgive Onesimus by undertaking the extra responsibility of paying whatever sum Onesimus owed
Tambaya 21 Rahoto
"Hosanna to the son of David! Blessed is he who comes in the name of the Lord, Hosanna in the highest!" This was... account of the Triumphal Entry
Bayanin Amsa
Matthew's synoptic account (in Matthew 21:9) is the authoritative answer to this. N.B: paying attention to little details a true quality of an Art and CRS student.
Tambaya 23 Rahoto
In the Gospel according to St. Matthew, Jesus sent His disciples to______
Bayanin Amsa
Jesus sent the disciples to the lost sheep of the house of Israel, the Jews, according to the report of St. Matthew. (Matthew 10:5-6)
Tambaya 24 Rahoto
God instructed Saul to utterly destroy Amalek because___________
Bayanin Amsa
God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.
Tambaya 25 Rahoto
St Paul's condition for the attainment of justification is by ______?
Bayanin Amsa
St. Paul's condition for the attainment of justification is by faith in the Resurrected Jesus. In several of his letters in the New Testament, Paul wrote about the concept of justification, which is the idea that through faith in Jesus Christ, believers are made right with God and can have eternal life. According to Paul, this justification is not something that can be earned by following the law or by doing good works. Rather, it is a gift from God that comes through faith in Jesus Christ. In his letter to the Romans, Paul wrote, "For we maintain that a person is justified by faith apart from the works of the law" (Romans 3:28). He also wrote, "But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe" (Romans 3:21-22). According to Paul, faith in the Resurrected Jesus is the only condition for justification. This faith involves believing that Jesus Christ died for our sins and was raised from the dead, and that through our faith in him, we can be made right with God. While obedience to the law and loving our Christian brethren are certainly important, they are not the basis for our justification. Instead, it is through our faith in Jesus Christ that we receive the gift of eternal life and are made right with God.
Tambaya 26 Rahoto
The significance of the last supper is evident in all but one of the following-----
Bayanin Amsa
All the other options reveal Jesus usage of the last supper to foretell certain events except that he re-established the Lord's covenant with his children through Abraham
Tambaya 27 Rahoto
One of the following is not a condition for effective prayer according to St James_____
Bayanin Amsa
Lowliness is not considered a condition for effective prayer by Christians according to St Jame
Tambaya 28 Rahoto
The intent of the their temptation of Christ was to____________
Bayanin Amsa
By asking Jesus to fall down and bow to him, after showing him all the kingdoms of the world, Satan wanted Jesus to derail from his focus on the kingdom of God to the possession and control of his worldly kingdoms.
Tambaya 29 Rahoto
The Lord protected the Israelites with all but one of the following when the Egyptians chased them
Bayanin Amsa
The Lord used his Angels, pillar of cloud and darkness to obstruct the view of the Egyptians when they pursued the Israelites
Tambaya 31 Rahoto
The name "Jezreel" is a representation of ______
Bayanin Amsa
The name "Jezreel" represents the punishment to come unto the royal house. In the Old Testament, Jezreel was a city in Israel that became associated with God's judgment upon the ruling family of King Ahab and Queen Jezebel, due to their wickedness and disobedience. The prophet Hosea also named his son "Jezreel" as a symbolic act to indicate that God would soon punish the royal house of Israel for their sins, just as He had punished the house of Ahab in Jezreel. Therefore, the name "Jezreel" signifies divine judgment and punishment.
Tambaya 32 Rahoto
The triumphal entry was in fulfilment of the prophecy of_______
Bayanin Amsa
The triumphal entry refers to the event when Jesus entered Jerusalem on a donkey, just a few days before he was crucified. It is said to have fulfilled a prophecy from the Old Testament book of Zechariah. In Zechariah 9:9, it is written: "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey." This prophecy was written hundreds of years before Jesus' birth and is believed by Christians to have been fulfilled by his triumphant entry into Jerusalem on a donkey, as recorded in the Gospels of Matthew, Mark, Luke, and John. The people of Jerusalem, who were familiar with this prophecy, saw Jesus' entry on a donkey as a sign that he was the promised Messiah and King who would deliver them from their oppressors. They welcomed him with great joy and praised him as the Son of David, the rightful heir to the throne of Israel. Thus, the triumphal entry was seen as a significant event in the life of Jesus and in the fulfillment of biblical prophecy.
Tambaya 33 Rahoto
The Egyptians encamped at ____ when they pursued the Israelites
Bayanin Amsa
The Egyptians encamped at Pi-ha-hi-roth when they pursued the Israelites. To understand this, we need to go back to the story of the Exodus in the Bible. According to the book of Exodus, the Israelites were slaves in Egypt and God chose Moses to lead them out of slavery and into the promised land. After a series of plagues and miracles, the Pharaoh finally let the Israelites go. However, soon after leaving Egypt, the Pharaoh changed his mind and pursued the Israelites with his army. The Israelites were trapped between the pursuing army and the Red Sea, but God miraculously parted the sea and allowed the Israelites to pass through safely. After the Israelites had crossed the Red Sea, the pursuing Egyptian army followed them into the sea, but God caused the waters to return and drown the army. The Bible says that the Egyptians encamped at Pi-ha-hi-roth before pursuing the Israelites, so that is where they were when they were drowned in the Red Sea.
Tambaya 34 Rahoto
Cleopas' heart burnt within him on the road to Emmaus when Jesus ________
Bayanin Amsa
Cleopas, among other disciples felt embittered after Jesus appeared on the road to Emmaus teaching the scripture, but they didn't realize he was the resurrected Jesus until he disappeared
Tambaya 35 Rahoto
The essence of St. Paul's teaching on Law and Grace is that___________
Bayanin Amsa
The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.
Tambaya 36 Rahoto
Paul taught that spiritual gifts in all their varieties emanate from___________
Bayanin Amsa
Paul taught that spiritual gifts in all their varieties emanate from the one Spirit of God. In 1 Corinthians 12:4-11, Paul emphasizes that the gifts of the Spirit come from the same source, which is God. He also notes that there are different varieties of gifts, but they all come from the same Spirit. The gifts are given for the common good of the church, to build up the body of Christ. Paul emphasizes that no one gift is more important than another and that they are all necessary for the functioning of the church as a whole. He stresses the unity of the body of Christ and how each member of the church has a unique role to play. Therefore, Paul's teaching emphasizes that spiritual gifts come from the one Spirit of God and are given for the benefit of the entire church, reflecting God's diversity and unity.
Tambaya 37 Rahoto
St Paul's epistle to the Philippians on "Christian Giving' indicated his reception of gifts from them through________
Bayanin Amsa
St. Paul's epistle to the Philippians on "Christian Giving" indicated his reception of gifts from them through Epaphroditus. In his letter to the Philippians, Paul wrote about the importance of Christian giving and thanked the Philippians for their generosity in supporting his ministry. He mentioned that they had sent him gifts on several occasions, and he expressed his gratitude for their kindness. Paul specifically mentions in Philippians 4:18 that the Philippians' gifts were delivered to him by Epaphroditus, who was a member of the Philippian church and who had been sent by the Philippians to bring their gifts to Paul while he was in prison. In Philippians 2:25-30, Paul also spoke highly of Epaphroditus and praised him for his service to the church. Through these passages, it is clear that the gifts from the Philippians were delivered to Paul by Epaphroditus, who was a trusted member of the Philippian church and who had been sent specifically to deliver the gifts to Paul while he was in prison. This shows the close relationship between Paul and the Philippians and their commitment to supporting one another in their shared mission to spread the gospel of Jesus Christ.
Tambaya 38 Rahoto
"Who do men say that the Son of man is?" Jesus asked this question
Bayanin Amsa
The emphasis of Jesus by asking the question in plainly in the context of the Great Confession and to show that popular thinking of the people doesn't count in honouring Him as a Messiah.
Tambaya 39 Rahoto
Summarily, St Paul in his teaching on 'New Life In Christ' advised Christains to ______
Bayanin Amsa
St. Paul's teaching on 'New Life In Christ' is centered on the idea that believers should live a transformed life by turning away from their old ways and embracing a new way of living through faith in Jesus Christ. He advises Christians to dwell richly in the word of God, which is the source of spiritual nourishment and growth. By reading and meditating on the Scriptures, believers can gain a deeper understanding of God's will and purpose for their lives. Additionally, Paul encourages believers to pray for the grace of God, which is the empowering presence of the Holy Spirit that enables them to live a holy and righteous life. Finally, while Paul does not explicitly mention baptism, he emphasizes the importance of repentance and turning away from sin as part of the process of entering into a new life in Christ.
Tambaya 40 Rahoto
"I am the resurrection and the life, he who believes in me, though he dies, yet shall he live". Jesus directed this statement to
Bayanin Amsa
The statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was directed by Jesus to Martha, the sister of Lazarus, after Lazarus had died and was buried. According to the Bible, Lazarus was a friend of Jesus and had become seriously ill. When Jesus arrived, Lazarus had already died and had been in the tomb for four days. Martha and her sister Mary were mourning the loss of their brother, but when Jesus arrived, Martha went out to meet him. During their conversation, Jesus declared that he was the resurrection and the life, and asked Martha if she believed in him. Martha responded by affirming her faith in Jesus and his power to bring her brother back to life. Jesus then went to the tomb, commanded Lazarus to come out, and miraculously raised him from the dead, fulfilling his promise that those who believe in him, even if they die, shall live. Thus, the statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was a powerful declaration by Jesus of his divinity and his ability to grant eternal life to those who believe in him, even in the face of death.
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