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Ajụjụ 1 Ripọtì
The .... was the programme initiated to institutionalise the local government system in Nigeria
Akọwa Nkọwa
The Local Government Reform of 1976 was the programme initiated to institutionalize the local government system in Nigeria. The Local Government Reform of 1976 was introduced by the military government of General Murtala Mohammed with the aim of decentralizing power and promoting grassroots development. The reform created a system of local governments across Nigeria, which were responsible for delivering basic services to their communities, such as water, sanitation, and primary healthcare. Under the reform, each state was divided into local government areas (LGAs), and each LGA was to have a democratically elected council responsible for governing the affairs of the local community. The councils were expected to generate revenue, manage local resources, and prioritize the needs of the community. The Local Government Reform of 1976 was a significant milestone in Nigeria's political history, as it marked a departure from the centralized governance that had characterized the country's post-independence period. The reform helped to bring governance closer to the people and empowered local communities to participate in decision-making and development. It's worth noting that while there was a Local Government Reform of 1979, it was a follow-up to the 1976 reform and did not introduce any significant changes to the local government system.
Ajụjụ 2 Ripọtì
The Ife Civilization is most remarkable for its
Akọwa Nkọwa
The Ife Civilization is most remarkable for its use of terra cotta and bronze heads. The Ife people were known for their impressive artistic skills and their use of natural resources to create beautiful objects of art. Among the most notable of their creations were the terra cotta and bronze heads, which are believed to have been used for both religious and ceremonial purposes. These heads were created with such skill and detail that they have become some of the most recognizable artifacts of African art. The Ife Civilization is therefore regarded as one of the most advanced and sophisticated civilizations in pre-colonial Africa.
Ajụjụ 3 Ripọtì
The concern of Mary Slessor was primarily with
Akọwa Nkọwa
Mary Slessor's primary concern was to eliminate the tribal superstitious practice of killing twin babies in Calabar, Nigeria. She was a Scottish Presbyterian who worked as a missionary in Calabar during the late 19th and early 20th century. She learned the Efik language and culture, and with the support of the local chiefs, she worked to stop the killing of twin babies, who were believed to be evil spirits. She also adopted many of the children who were abandoned due to this belief, and raised them as her own. Mary Slessor is remembered today for her humanitarian work, and for her efforts to promote the rights of women and children in Nigeria.
Ajụjụ 4 Ripọtì
One of the following is attributable to the Great Trek
Akọwa Nkọwa
The expansion of white communities in South Africa is attributable to the Great Trek. The Great Trek was a movement of Boers, or Afrikaner farmers, in the early 1800s who left the British-controlled Cape Colony to establish their own independent republics. This movement led to the expansion of white communities in South Africa, as the Boers established themselves in new territories and eventually formed the states of the Transvaal and the Orange Free State. The Great Trek played a significant role in shaping the political and social landscape of South Africa, as it laid the foundation for the future conflicts between white settlers and the indigenous black population.
Ajụjụ 5 Ripọtì
Colonialism is often regarded as a double-edged sword particularly because
Akọwa Nkọwa
Although colonial rule contributed to social development as investments and infrastructures were built, however, 'the infrastructure built from West African forced labour was also designed to exploit natural resources. A double-edged sword situation.
Ajụjụ 6 Ripọtì
One of the following persons was not arrested over the May Day riots
Akọwa Nkọwa
Arisekola Alao is the correct answer. On May 13, 1998 under the Abacha's regime, Comrade Ola Oni, a legendary radical lecturer and activist, Chief Bola Ige, Lam Adesina were notable persons arrested over the May Day riots in Ibadan. They were arraigned before the Chief Magistrate's Court, Iyaganku, Ibadan.
Ajụjụ 7 Ripọtì
Presently, about 65% of Africa's population is constituted by the
Akọwa Nkọwa
Presently, about 65% of Africa's population is constituted by the "youths". The United Nations defines youth as persons between the ages of 15 and 24 years. According to the United Nations, Africa has the youngest population in the world, with an estimated 226 million youth aged between 15 and 24 years in 2020. This accounts for about 19% of the global youth population. Furthermore, the African continent has a rapidly growing population, with projections indicating that the population could double by 2050. This population growth presents both opportunities and challenges for the continent, particularly in terms of economic development, social services, and political stability. Therefore, out of the given options, the correct answer is "youths", as they constitute the largest proportion of Africa's population.
Ajụjụ 8 Ripọtì
All the following except one were the motivating reasons behind the Great Trek
Akọwa Nkọwa
The Great Trek was a mass migration of Boers (Dutch settlers) from British-controlled Cape Colony in the 1830s. The Boers were dissatisfied with British rule and sought to establish independent republics in the interior of South Africa. The motivating reasons behind the Great Trek were: - Insecurity about the conflict on the Eastern frontier of South Africa: The Boers were concerned about the aggression of the Zulu kingdom and other indigenous peoples, which threatened their security. - Restoration of economic, cultural, and political unity independent of the British power: The Boers sought to establish their own independent republics where they could control their own affairs and be free from British influence. - Threat of liberalism by the new colonial regime: The Boers were opposed to British policies such as the abolition of slavery, which they believed threatened their way of life. The option that is not a motivating reason behind the Great Trek is "the fear that the emigration might lead to a decline of civilization." There is no historical evidence to suggest that this was a motivating factor behind the Great Trek.
Ajụjụ 9 Ripọtì
All the following except one led to the re-emergence of old trade patterns under Omani rule
Akọwa Nkọwa
All the following except one led to the re-emergence of old trade patterns under Omani rule: attack on the Portuguese in the 1640s. The re-emergence of old trade patterns under Omani rule was due to a number of factors, including the availability of capital from India, the increased demand for slaves, and the willingness of Africans in the interior to take slaves to the coast. These factors created a favorable environment for the revival of trade, which had declined under previous rule. The Omani empire took advantage of this situation and established itself as a major player in the trade of goods and slaves along the East African coast. The attack on the Portuguese in the 1640s, on the other hand, had little to do with the revival of trade patterns and was more related to the competition for control over the region and its resources.
Ajụjụ 10 Ripọtì
The central agenda of the Muhammad Ali's hegemonic rule was the
Akọwa Nkọwa
The central agenda of Muhammad Ali's hegemonic rule was the exploitation of natural resources for development finance in Egypt. Muhammad Ali was an Ottoman-Egyptian ruler who rose to power in the early 19th century and established a dynasty that lasted until the mid-20th century. He was known for his ambitious modernization program, which aimed to transform Egypt into a modern, industrialized nation. To finance this program, Muhammad Ali exploited Egypt's natural resources, including agricultural land, minerals, and labor, to generate revenue. He also established a centralized bureaucracy and military to maintain control over the country and to further his agenda of modernization. In this way, Muhammad Ali's rule marked a significant turning point in Egyptian history and set the stage for the country's continued development and modernization in the years to come.
Ajụjụ 11 Ripọtì
The Nigerian Second Republic adopted a/an ... system of governance
Akọwa Nkọwa
The Nigerian Second Republic, which existed from 1979 to 1983, adopted a Presidential system of governance that was modeled after the American system. This system featured an executive president who was both the head of state and head of government, a bicameral legislature, and an independent judiciary. Under this system, power was separated among the three branches of government, and each had checks and balances to prevent the abuse of power. The Presidential system was intended to promote stability and efficiency in governance by providing a clear separation of powers and a strong executive to enforce laws and policies.
Ajụjụ 13 Ripọtì
The end of the Era of Princes in Ethiopia was a key factor in
Akọwa Nkọwa
The end of the Zamana Masaf∂nt (Era of Princes) led to the centralisation of state power in the hands of the Emperors of Ethiopia. This consolidation of power helped in confronting the Italo-Egyptian invasion in the 19th Century.
Ajụjụ 14 Ripọtì
The most immediate reason for the declaration, by Ojukwu, of Eastern Nigeria as an independent State of Biafra was that
Akọwa Nkọwa
Ojukwu, being Governor of the Eastern Region, immediately declared it an independence State of Biafra seeing as Gowon created twelve states in May 1976 without consultation. This, Ojukwu considered as the last straw.
Ajụjụ 15 Ripọtì
The Nigerian Civil war ...
Akọwa Nkọwa
The Nigerian Civil War which lasted from 6th July, 1967 - 12th January, 1970 was fought as a result of the Gowon-Government's efforts to counter the struggle by the Igbos from breaking away from Nigeria. A reason for reintegration and reunification of Nigeria.
Ajụjụ 16 Ripọtì
The Centenary Anniversary of Nigeria was done to commemorate Nigeria's
Akọwa Nkọwa
The Centenary Anniversary of Nigeria was a celebration to commemorate a hundred years since the Amalgamation of Nigeria on January 1st, 1914. The Amalgamation was a historic event that brought together the northern and southern protectorates of Nigeria to form a single entity, which was the foundation of the modern state of Nigeria. The celebration was a way to reflect on Nigeria's history, achievements, challenges, and aspirations as a nation. Although the Centenary Anniversary celebrated the Amalgamation, it also recognized other significant events in Nigeria's history, such as the country's independence on October 1st, 1960, and the transition to a democratic government on May 29th, 1999. In summary, the Centenary Anniversary of Nigeria was a celebration of a hundred years since the Amalgamation of Nigeria on January 1st, 1914, which was a significant event that brought together the northern and southern protectorates to form a single entity. While the celebration also recognized other significant events in Nigeria's history, such as the country's independence and transition to democracy, the main focus was to reflect on Nigeria's past, present, and future as a nation.
Ajụjụ 17 Ripọtì
All but one of the following triggered the Mahdiyya Movement in Sudan
Akọwa Nkọwa
Unpleasant immigration policy of the foreign government is the correct answer. For reasons of heavy taxation which led to famine, depopulation etc, the foreign government's increased reliance on European Christians including its fight against slave trade, among related other reasons, led tp the Madhiyya revolution.
Ajụjụ 18 Ripọtì
The first African female President of the United Nations General Assembly is
Akọwa Nkọwa
The first African female President of the United Nations General Assembly is Angie Brooks. Angie Brooks was a Liberian diplomat and lawyer who served as the President of the United Nations General Assembly from 1969 to 1970. She was the first woman and the first African to hold this position. Brooks was a prominent advocate for women's rights and worked to promote peace and development in Africa. Her historic achievement paved the way for more women to take on leadership roles in international organizations.
Ajụjụ 19 Ripọtì
The London Constitutional Conference of 1957 was targeted at
Akọwa Nkọwa
The London Constitutional Conference of 1957 was aimed at preparing the groundwork for the self-governance and inclusive development of Nigeria. The conference was held in London, UK, between May and June 1957, and was attended by Nigerian political leaders and representatives from the British government. At the conference, the Nigerian leaders discussed various issues related to the country's political future, including the formation of a federal system of government, the powers of the central and regional governments, and the establishment of a constitution for an independent Nigeria. The conference was an important step towards Nigeria's eventual independence in 1960, as it helped to establish the framework for a democratic, federal system of government that would allow for greater participation and representation of Nigeria's diverse regions and ethnic groups.
Ajụjụ 20 Ripọtì
The Colony and Protectorate of Nigeria was the resultant merger of the
Akọwa Nkọwa
Colony and Protectorate of Southern Nigeria and the Northern Protectorate were the constituents of the area that later became Colony and Protectorate of Nigeria upon the amalgamation of Lord Lugard on January 1st 1914.
Ajụjụ 21 Ripọtì
The Royal Niger Company was influential in the formation of Colonial Nigeria because it
Akọwa Nkọwa
The Royal Niger Company enabled the British Empire to establish control over the lower Niger against the German competition led by Bismarck in the 1890s.Its company-controlled territories were made Protectorates and later amalgamated as the Colony and Protectorate of Nigeria.
Ajụjụ 22 Ripọtì
The inception of state creation in the Nigerian military era is traceable to the regime of
Akọwa Nkọwa
The inception of state creation in Nigeria is traceable to the regime of General Yakubu Gowon, who was the head of state of Nigeria from 1966 to 1975. During his regime, the country witnessed a major reorganization of its administrative structure with the creation of 12 new states in 1967, in addition to the four existing ones at that time. The creation of these states was part of a strategy to promote national unity and reduce the concentration of power in the hands of a few. It was also aimed at addressing the concerns of ethnic and regional imbalances that had characterized Nigerian politics and governance in the past. Thus, it was under the regime of General Yakubu Gowon that state creation was first introduced in Nigeria, and it has since then become a significant aspect of the country's political development.
Ajụjụ 23 Ripọtì
All the following except one are the communes of the colony of Senegal where the Policy of Assimilation was applied
Akọwa Nkọwa
Out of the given options, all are communes of the colony of Senegal where the Policy of Assimilation was applied except "Kaolack." The Policy of Assimilation was a French colonial policy that aimed to assimilate the indigenous populations of their colonies into French culture and society. The policy was implemented in different ways in different colonies, but in Senegal, it was implemented through a system of communes. Under the system of communes, certain cities were designated as communes and were given a greater degree of autonomy and self-government. These communes were also opened up to non-French citizens, including the indigenous population, who could become full French citizens by adopting French culture and values. The four communes mentioned in the question, Saint Louis, Rufisque, Goree, and Kaolack, were all part of the colony of Senegal, but only the first three were the communes where the Policy of Assimilation was applied. Kaolack was not designated as a commune until 1914, which was after the implementation of the Policy of Assimilation. Therefore, the correct answer is "Kaolack," as it is the commune that was not part of the Policy of Assimilation in the colony of Senegal.
Ajụjụ 24 Ripọtì
An inquiry into the need for a People-led and informed Constitution was central to ... regime
Akọwa Nkọwa
Arthur Richard had as his main priority a need to promote unity in Nigeria and ensure greater participation of the people in their own affairs. This was as a matter of fact, the surrounding essence of his 1946 Constitution.
Ajụjụ 25 Ripọtì
Igbo's active resistance to the British Colonial rule is particularly because of the
Akọwa Nkọwa
The Igbos challenged the British imperial rule as the system of governance did not sit well with the egalitarian nature of their society where no one is designated out-rightly as a political leader.
Ajụjụ 26 Ripọtì
The connections between Kano and the province of Nupe was notable in the reign of Kano's
Akọwa Nkọwa
Sarkin Dauda is the correct answer. In the reign of Kano's Sarkin Dauda (c. 1421-38), the connection between Kano and Nupe was visible and the major power between them was Zaria, which conquered a large expanse of land.
Ajụjụ 27 Ripọtì
The ... headed under the Chairmanship Muhammadu Buhari was the governing body in Nigeria
Akọwa Nkọwa
The governing body in Nigeria that was headed under the Chairmanship of Muhammadu Buhari was the Supreme Military Council. This was a military government in Nigeria that was in power from 1983 to 1985. The Supreme Military Council was the highest decision-making body in the military government, and it was chaired by the head of state, which at the time was Muhammadu Buhari. The council was made up of the top military officers in the country, and it was responsible for making all major decisions regarding the governance of Nigeria.
Ajụjụ 28 Ripọtì
Baptists, Methodists and the ... were among the first to engage in the Liberiian Christian Mission
Akọwa Nkọwa
Episcopal Church is the correct answer. The Baptists, Methodists and Episcopalians were among the first to engage in Liberian Mission as a result of the missionary fervour that gripped Western Europe and America in the 19th Century.
Ajụjụ 29 Ripọtì
All the following except one spurred the nationalist drives in British West Africa
Akọwa Nkọwa
The option that did not spur nationalist drives in British West Africa is "the adoption of the policy of Assimilation." The policy of Assimilation, which was adopted by the French in their colonies, aimed to transform the indigenous people into French people by replacing their traditional customs, language, and institutions with those of France. However, this policy was not adopted by the British in their colonies, including British West Africa. Instead, the British practiced indirect rule, which allowed the local traditional rulers to maintain their power while the British administered their colonies. The existence of diverse political parties, the tolerance of nationalist newspapers, and the unfair socio-political environment all contributed to the growth of nationalism in British West Africa. Diverse political parties gave a platform for different ethnic groups and interests to express their views and contest for power. Nationalist newspapers helped to spread ideas of nationalism and independence, while an unfair socio-political environment that favored British interests over local interests created discontent among the people, which fueled the nationalist drives.
Ajụjụ 30 Ripọtì
The Vice President of Nigeria during the 2nd Republic was ... under the platform of the
Akọwa Nkọwa
The Vice President of Nigeria during the 2nd Republic was Alex Ekwueme, under the platform of the National Party of Nigeria (NPN). The 2nd Republic was a short-lived civilian government in Nigeria from 1979 to 1983, and Alex Ekwueme served as Vice President under President Shehu Shagari, who was elected on the platform of the NPN. Ekwueme was a prominent architect, politician, and statesman who played a significant role in the political and economic development of Nigeria during the 2nd Republic.
Ajụjụ 31 Ripọtì
Imperialist powers in Africa inbuilt antagonism by taking advantage of the cultural diversity of the people through the...
Akọwa Nkọwa
Imperialist powers in Africa used the "Divide-and-Rule Policy" to maintain control and domination over the continent. This policy involved dividing different ethnic, religious, or cultural groups against each other, creating conflicts and preventing unity among the people. By doing so, the colonial powers could easily maintain control and exploit the resources of the African countries without facing much resistance from the local population. In simple terms, the "Divide-and-Rule Policy" was a strategy used by colonial powers to weaken the solidarity of the people and make it easier for them to govern.
Ajụjụ 32 Ripọtì
... was the only significant imperial power in the Northern half of Africa at the end of the 18th century
Akọwa Nkọwa
Ottoman Turkey was the only significant imperial power in the Northern half of Africa at the end of the 18th century. The Ottoman Empire was a major political and military power in the world during this time, and its reach extended into North Africa. The Ottomans controlled a large portion of the region, including modern-day Libya, Tunisia, Algeria, and Morocco. This control allowed them to exert significant influence over the region and its peoples, and to shape its political and cultural landscape. At the end of the 18th century, the Ottoman Empire was the only significant imperial power in the Northern half of Africa, as the Portuguese Empire was primarily focused on West Africa and the Italo-Egyptian Empire did not yet exist.
Ajụjụ 33 Ripọtì
One critical factor that led to the Mfecane was the
Akọwa Nkọwa
The Mfecane was a period of widespread chaos and warfare that occurred in Southern Africa during the early 19th century. One critical factor that led to the Mfecane was war-created refugee problems. As various Nguni groups migrated and settled in new territories, they often came into conflict with the existing populations. These conflicts frequently escalated into full-scale wars that resulted in large numbers of refugees fleeing the fighting. These refugees often joined other groups, causing displacement and upheaval throughout the region. The violence and instability of the Mfecane had significant and lasting impacts on the social, economic, and political structures of Southern Africa.
Ajụjụ 34 Ripọtì
... has primarily led to the growth of Islamic reform movements in many sub-Saharan African countries
Akọwa Nkọwa
The crisis of modernization of the 20th Century has primarily led to the growth of Islamic reform movements in many sub-Saharan African countries. As Africa began to modernize in the 20th century, many people began to feel that traditional forms of Islam were inadequate for addressing the challenges of modern life. Islamic reform movements emerged as a response to this crisis, seeking to modernize and adapt Islamic teachings to the needs of the modern world. These movements emphasized education, social justice, and the importance of Islamic values in everyday life. The crisis of modernization included the introduction of new technologies, colonialism, urbanization, and globalization, which all contributed to the need for a new approach to Islamic thought and practice.
Ajụjụ 35 Ripọtì
The colonial investments in extractive industries invariably led to the
Akọwa Nkọwa
The colonialists invested in raw materials and industries for their extraction employed both skilled and unskilled labour. All of these activities led to the urbanization of the vicinities around these industries.
Ajụjụ 36 Ripọtì
The Lyttleton Constitution is often remarkable for all the following reasons except
Akọwa Nkọwa
The establishment of a public service commission is the correct answer. This was a distinct achievement of the John Macpherson's 1951 Constitution.
Ajụjụ 37 Ripọtì
Which one of the following is incorrect?
Akọwa Nkọwa
The Alkali Courts were headed by the Alkali judges in the Hausa/Fulani Empire not the Hakimis, who were actually the head of districts.
Ajụjụ 38 Ripọtì
In 17th Century, the Dutch settlers largely relied on ... to build up South Africa
Akọwa Nkọwa
In the 17th century, Dutch settlers largely relied on black South African slaves to build up South Africa. The Dutch East India Company, which controlled the Cape Colony, needed a large workforce to establish a settlement and grow crops to supply their ships. To meet this demand, they imported slaves from Angola, Mozambique, and other parts of Africa to work on farms and in households. Over time, the slave population grew and became an essential part of the economy. They were used for a variety of tasks, such as farming, construction, and domestic work. Despite the harsh conditions and treatment, the slave population also contributed to the cultural diversity of the region. It's worth noting that while natural resources, government proceeds, and basic social infrastructure were also important factors in building up South Africa, in the 17th century, it was the labor of black South African slaves that played a crucial role in the development of the region.
Ajụjụ 39 Ripọtì
Traditionally, the Efik people have accounts of their migration from the territory
Akọwa Nkọwa
Ibibio and Igbo is the correct answer. Although the actual origins of the Efik people are unknown. However, historical oral traditions provide accounts of their migration from Igbo and Ibibio territory (to the North-west of Calabar) to their present location.
Ajụjụ 40 Ripọtì
Khedive Ismail appointed British officers in Sudan in order to
Akọwa Nkọwa
Khedive Ismail appointed British officers in Sudan in order to fight against the lucrative slave trade. Khedive Ismail was the ruler of Egypt and Sudan in the late 19th century. During his reign, he sought to modernize and expand his territories, and he recognized that he needed the help of European powers to achieve his goals. In particular, he saw the need to control the slave trade in Sudan, which was a major source of income for local rulers and traders but was also a source of instability and violence. To address this problem, Khedive Ismail turned to the British, who had already established a presence in East Africa and were opposed to the slave trade. He appointed British officers to serve in the Sudanese government and military, hoping that their expertise and influence would help him to combat the trade and bring stability to the region. Under the leadership of these British officers, the Sudanese government launched a series of military campaigns against slave traders and rebellious tribes. These campaigns were often brutal and controversial, but they succeeded in suppressing the slave trade and consolidating the power of the Sudanese government. In summary, Khedive Ismail appointed British officers in Sudan in order to fight against the lucrative slave trade, which was a major source of instability in the region. By working with the British, he hoped to bring stability and order to the Sudanese territories and to modernize his government.
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