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Ajụjụ 1 Ripọtì
The Lyttleton Constitution is often remarkable for all the following reasons except
Akọwa Nkọwa
The establishment of a public service commission is the correct answer. This was a distinct achievement of the John Macpherson's 1951 Constitution.
Ajụjụ 3 Ripọtì
The .... was the programme initiated to institutionalise the local government system in Nigeria
Akọwa Nkọwa
The Local Government Reform of 1976 was the programme initiated to institutionalize the local government system in Nigeria. The Local Government Reform of 1976 was introduced by the military government of General Murtala Mohammed with the aim of decentralizing power and promoting grassroots development. The reform created a system of local governments across Nigeria, which were responsible for delivering basic services to their communities, such as water, sanitation, and primary healthcare. Under the reform, each state was divided into local government areas (LGAs), and each LGA was to have a democratically elected council responsible for governing the affairs of the local community. The councils were expected to generate revenue, manage local resources, and prioritize the needs of the community. The Local Government Reform of 1976 was a significant milestone in Nigeria's political history, as it marked a departure from the centralized governance that had characterized the country's post-independence period. The reform helped to bring governance closer to the people and empowered local communities to participate in decision-making and development. It's worth noting that while there was a Local Government Reform of 1979, it was a follow-up to the 1976 reform and did not introduce any significant changes to the local government system.
Ajụjụ 4 Ripọtì
Igbo's active resistance to the British Colonial rule is particularly because of the
Akọwa Nkọwa
The Igbos challenged the British imperial rule as the system of governance did not sit well with the egalitarian nature of their society where no one is designated out-rightly as a political leader.
Ajụjụ 5 Ripọtì
The first African female President of the United Nations General Assembly is
Akọwa Nkọwa
The first African female President of the United Nations General Assembly is Angie Brooks. Angie Brooks was a Liberian diplomat and lawyer who served as the President of the United Nations General Assembly from 1969 to 1970. She was the first woman and the first African to hold this position. Brooks was a prominent advocate for women's rights and worked to promote peace and development in Africa. Her historic achievement paved the way for more women to take on leadership roles in international organizations.
Ajụjụ 6 Ripọtì
Which one of the following is incorrect?
Akọwa Nkọwa
The Alkali Courts were headed by the Alkali judges in the Hausa/Fulani Empire not the Hakimis, who were actually the head of districts.
Ajụjụ 7 Ripọtì
Historically, the Yorubas came into prominence as a result of
Akọwa Nkọwa
The Yorubas who originated from Ile-Ife, arose and became quite popular and remarkable by their trading with the Portugese, which gave them a large supply of guns.
Ajụjụ 8 Ripọtì
King Jaja of Opobo was forcibly removed for ...
Akọwa Nkọwa
King Jaja of Opobo was forcibly removed by the British colonialists because of his obstruction of commerce. He was a powerful African king and leader of the Opobo city-state in what is now Nigeria. He controlled much of the trade in the region and imposed taxes on European traders, which caused conflict with the British colonial government. As a result, the British military forcibly removed him from power and exiled him to the island of Saint Vincent in the West Indies.
Ajụjụ 9 Ripọtì
Colonialism is often regarded as a double-edged sword particularly because
Akọwa Nkọwa
Although colonial rule contributed to social development as investments and infrastructures were built, however, 'the infrastructure built from West African forced labour was also designed to exploit natural resources. A double-edged sword situation.
Ajụjụ 10 Ripọtì
In Sierra Leone, the ... was the first established Christian Church for British freed slaves among others
Akọwa Nkọwa
The Church Missionary Society (CMS) was the first established Christian Church in Sierra Leone for British freed slaves and others. The CMS was founded in 1799 by a group of Anglican clergymen and laymen in England, with the aim of spreading Christianity and combating the slave trade in Africa. The society established several mission stations in Sierra Leone, including Regent and Hastings, and played a key role in the education and evangelization of the people. The CMS was also instrumental in the founding of Fourah Bay College, the first western-style university in West Africa.
Ajụjụ 11 Ripọtì
Khedive Ismail appointed British officers in Sudan in order to
Akọwa Nkọwa
Khedive Ismail appointed British officers in Sudan in order to fight against the lucrative slave trade. Khedive Ismail was the ruler of Egypt and Sudan in the late 19th century. During his reign, he sought to modernize and expand his territories, and he recognized that he needed the help of European powers to achieve his goals. In particular, he saw the need to control the slave trade in Sudan, which was a major source of income for local rulers and traders but was also a source of instability and violence. To address this problem, Khedive Ismail turned to the British, who had already established a presence in East Africa and were opposed to the slave trade. He appointed British officers to serve in the Sudanese government and military, hoping that their expertise and influence would help him to combat the trade and bring stability to the region. Under the leadership of these British officers, the Sudanese government launched a series of military campaigns against slave traders and rebellious tribes. These campaigns were often brutal and controversial, but they succeeded in suppressing the slave trade and consolidating the power of the Sudanese government. In summary, Khedive Ismail appointed British officers in Sudan in order to fight against the lucrative slave trade, which was a major source of instability in the region. By working with the British, he hoped to bring stability and order to the Sudanese territories and to modernize his government.
Ajụjụ 12 Ripọtì
The ... headed under the Chairmanship Muhammadu Buhari was the governing body in Nigeria
Akọwa Nkọwa
The governing body in Nigeria that was headed under the Chairmanship of Muhammadu Buhari was the Supreme Military Council. This was a military government in Nigeria that was in power from 1983 to 1985. The Supreme Military Council was the highest decision-making body in the military government, and it was chaired by the head of state, which at the time was Muhammadu Buhari. The council was made up of the top military officers in the country, and it was responsible for making all major decisions regarding the governance of Nigeria.
Ajụjụ 13 Ripọtì
Under the chairmanship of ... the Economic Community of West African States (ECOWAS) was formed
Akọwa Nkọwa
None of the listed individuals served as the chairman during the formation of the Economic Community of West African States (ECOWAS). ECOWAS was formed on May 28, 1975, in Lagos, Nigeria, with the aim of promoting economic cooperation and integration among its member states in West Africa. However, the individual who played a pivotal role in its formation was General Yakubu Gowon, who was Nigeria's military head of state at the time.
Ajụjụ 14 Ripọtì
All the following except one led to the re-emergence of old trade patterns under Omani rule
Akọwa Nkọwa
All the following except one led to the re-emergence of old trade patterns under Omani rule: attack on the Portuguese in the 1640s. The re-emergence of old trade patterns under Omani rule was due to a number of factors, including the availability of capital from India, the increased demand for slaves, and the willingness of Africans in the interior to take slaves to the coast. These factors created a favorable environment for the revival of trade, which had declined under previous rule. The Omani empire took advantage of this situation and established itself as a major player in the trade of goods and slaves along the East African coast. The attack on the Portuguese in the 1640s, on the other hand, had little to do with the revival of trade patterns and was more related to the competition for control over the region and its resources.
Ajụjụ 15 Ripọtì
The most immediate reason for the declaration, by Ojukwu, of Eastern Nigeria as an independent State of Biafra was that
Akọwa Nkọwa
Ojukwu, being Governor of the Eastern Region, immediately declared it an independence State of Biafra seeing as Gowon created twelve states in May 1976 without consultation. This, Ojukwu considered as the last straw.
Ajụjụ 16 Ripọtì
All the following except one spurred the nationalist drives in British West Africa
Akọwa Nkọwa
The option that did not spur nationalist drives in British West Africa is "the adoption of the policy of Assimilation." The policy of Assimilation, which was adopted by the French in their colonies, aimed to transform the indigenous people into French people by replacing their traditional customs, language, and institutions with those of France. However, this policy was not adopted by the British in their colonies, including British West Africa. Instead, the British practiced indirect rule, which allowed the local traditional rulers to maintain their power while the British administered their colonies. The existence of diverse political parties, the tolerance of nationalist newspapers, and the unfair socio-political environment all contributed to the growth of nationalism in British West Africa. Diverse political parties gave a platform for different ethnic groups and interests to express their views and contest for power. Nationalist newspapers helped to spread ideas of nationalism and independence, while an unfair socio-political environment that favored British interests over local interests created discontent among the people, which fueled the nationalist drives.
Ajụjụ 17 Ripọtì
One important characteristic of both recent and earlier Islamic reform movements is the emphasis on the
Akọwa Nkọwa
The use of African languages as a medium of communication is the correct answer. Islamic reformers, both past and present, actively support the translation of the holy texts into Swahili, Hausa, Fulfude, Wolof, Bambara and Yoruba.
Ajụjụ 18 Ripọtì
The London Constitutional Conference of 1957 was targeted at
Akọwa Nkọwa
The London Constitutional Conference of 1957 was aimed at preparing the groundwork for the self-governance and inclusive development of Nigeria. The conference was held in London, UK, between May and June 1957, and was attended by Nigerian political leaders and representatives from the British government. At the conference, the Nigerian leaders discussed various issues related to the country's political future, including the formation of a federal system of government, the powers of the central and regional governments, and the establishment of a constitution for an independent Nigeria. The conference was an important step towards Nigeria's eventual independence in 1960, as it helped to establish the framework for a democratic, federal system of government that would allow for greater participation and representation of Nigeria's diverse regions and ethnic groups.
Ajụjụ 19 Ripọtì
Imperialist powers in Africa inbuilt antagonism by taking advantage of the cultural diversity of the people through the...
Akọwa Nkọwa
Imperialist powers in Africa used the "Divide-and-Rule Policy" to maintain control and domination over the continent. This policy involved dividing different ethnic, religious, or cultural groups against each other, creating conflicts and preventing unity among the people. By doing so, the colonial powers could easily maintain control and exploit the resources of the African countries without facing much resistance from the local population. In simple terms, the "Divide-and-Rule Policy" was a strategy used by colonial powers to weaken the solidarity of the people and make it easier for them to govern.
Ajụjụ 20 Ripọtì
The particular incident that led to Macaulay's imprisonment, twice, by the colonial power was
Akọwa Nkọwa
In retaliation to the successful defence of Eshugbayi Eleko as the rightful king of Lagos and the humiliation this brought to the British officials, Macaulay was jailed twice by the colonial power thereafter.
Ajụjụ 21 Ripọtì
Regionalism notable with ... may be said to have laid the foundational basis for the latter state creation in Nigeria
Akọwa Nkọwa
Regionalism notable with Arthur Richards may be said to have laid the foundational basis for the later state creation in Nigeria. Arthur Richards was a colonial administrator who served as the Governor of Nigeria's three regions (North, West, and East) between 1943 and 1948. He was a proponent of regionalism, which involved devolving significant powers and resources to the regions, while maintaining a federal government at the center. Under Richards' administration, each of the three regions had its own legislature, which was responsible for making laws and managing local affairs. The regional governments were also responsible for raising revenue and developing infrastructure in their respective regions. Richards' approach to governance was based on the idea that the regions were culturally and economically distinct, and that they would be better able to address the needs of their people if they were given a greater degree of autonomy. His policies were seen as a significant departure from the more centralized approach to governance that had characterized British rule in Nigeria up to that point. The regionalism that Richards initiated in Nigeria set the stage for the later creation of states in the country. In 1960, Nigeria became an independent country with a federal system of government, and in 1963, the country was divided into 12 states. Today, Nigeria has 36 states and a federal capital territory. Overall, Arthur Richards' regionalism approach is seen as having played a significant role in shaping Nigeria's federal system of government and in promoting regional development in the country.
Ajụjụ 22 Ripọtì
A Policy central to the Kanem-Borno Empire was that of
Akọwa Nkọwa
A policy central to the Kanem-Borno Empire was that of imperial expansion and firearms trading. The Kanem-Borno Empire was a medieval state that existed in present-day Chad, Nigeria, Niger, and Cameroon from the 9th century to the 19th century. During its peak, the empire was a major center of trade and commerce, and it controlled a vast territory that stretched across the Sahel region of Africa. The empire's rulers were known for their military prowess, and they employed a variety of strategies to expand their territory and influence. One of the most important policies of the Kanem-Borno Empire was that of imperial expansion. The empire's rulers constantly sought to expand their territory and increase their power, often through military conquests and alliances with neighboring states. In addition to military campaigns, the empire's rulers also engaged in diplomacy and trade to expand their influence. Firearms trading was another central policy of the Kanem-Borno Empire. The empire was a major center of trade in the Sahel region, and its rulers were known for their ability to acquire and trade firearms, which gave them a significant military advantage over their rivals. Firearms were often acquired through trade with Arab and European merchants, and they were used extensively in the empire's military campaigns. In summary, the Kanem-Borno Empire's central policies included imperial expansion and firearms trading, which were essential to the empire's military and economic power.
Ajụjụ 23 Ripọtì
Early centres of civilization in Nigeria reveal the history of
Akọwa Nkọwa
Scientific and technological developments is the correct answer. The history of the early centres of civilization presents us with the discovery and use of woods, irons and other scientific objects for the creation of notable figures, and provision of utilities in the early Nigerian societies. Notable are the Nok Culture, Ife Civilization and the Benin Crafts and Artworks.
Ajụjụ 24 Ripọtì
The connections between Kano and the province of Nupe was notable in the reign of Kano's
Akọwa Nkọwa
Sarkin Dauda is the correct answer. In the reign of Kano's Sarkin Dauda (c. 1421-38), the connection between Kano and Nupe was visible and the major power between them was Zaria, which conquered a large expanse of land.
Ajụjụ 25 Ripọtì
The Royal Niger Company was influential in the formation of Colonial Nigeria because it
Akọwa Nkọwa
The Royal Niger Company enabled the British Empire to establish control over the lower Niger against the German competition led by Bismarck in the 1890s.Its company-controlled territories were made Protectorates and later amalgamated as the Colony and Protectorate of Nigeria.
Ajụjụ 26 Ripọtì
All but one of the following triggered the Mahdiyya Movement in Sudan
Akọwa Nkọwa
Unpleasant immigration policy of the foreign government is the correct answer. For reasons of heavy taxation which led to famine, depopulation etc, the foreign government's increased reliance on European Christians including its fight against slave trade, among related other reasons, led tp the Madhiyya revolution.
Ajụjụ 27 Ripọtì
Decree ... was the Unitarism Policy of the Major General Aguiyi Ironsi
Akọwa Nkọwa
Decree No. 34 of 1966 was the Unitarism Policy of Major General Aguiyi Ironsi. After taking over the government in a military coup in 1966, Major General Johnson Aguiyi Ironsi introduced several policies aimed at consolidating his grip on power and addressing the country's political and administrative challenges. One of the most significant of these policies was the Unitarism Policy, which was introduced through Decree No. 34 of 1966. The Unitarism Policy was designed to replace the existing federal system of government with a centralized unitary system. This involved abolishing the regions and replacing them with a system of 12 states, each headed by a military governor appointed by Ironsi. The policy was also intended to reduce the influence of regional and ethnic interests in national affairs and strengthen the central government's control over the country. However, the Unitarism Policy was highly controversial and unpopular, especially in the North, where many felt it would give undue advantage to the South. The policy was one of the factors that led to Ironsi's overthrow and assassination in a counter-coup in July 1966. Overall, Decree No. 34 of 1966 was a major policy initiative of Major General Aguiyi Ironsi's administration that aimed to centralize power in the hands of the federal government through the establishment of a unitary system of government in Nigeria.
Ajụjụ 28 Ripọtì
Unarguably, the abolition of the slave trade in Britain directly stimulated the
Akọwa Nkọwa
Penetration of European merchants capital into Nigeria is the correct answer. As slave trade was abolished, legitimate trade started and this encouraged the European merchants agenda for imperialism (i.e to establish industries, extract and trade natural resources) to smoothly penetrate Nigeria.
Ajụjụ 29 Ripọtì
The Centenary Anniversary of Nigeria was done to commemorate Nigeria's
Akọwa Nkọwa
The Centenary Anniversary of Nigeria was a celebration to commemorate a hundred years since the Amalgamation of Nigeria on January 1st, 1914. The Amalgamation was a historic event that brought together the northern and southern protectorates of Nigeria to form a single entity, which was the foundation of the modern state of Nigeria. The celebration was a way to reflect on Nigeria's history, achievements, challenges, and aspirations as a nation. Although the Centenary Anniversary celebrated the Amalgamation, it also recognized other significant events in Nigeria's history, such as the country's independence on October 1st, 1960, and the transition to a democratic government on May 29th, 1999. In summary, the Centenary Anniversary of Nigeria was a celebration of a hundred years since the Amalgamation of Nigeria on January 1st, 1914, which was a significant event that brought together the northern and southern protectorates to form a single entity. While the celebration also recognized other significant events in Nigeria's history, such as the country's independence and transition to democracy, the main focus was to reflect on Nigeria's past, present, and future as a nation.
Ajụjụ 30 Ripọtì
The most remarkable acheivement of the Buhari's Military regime is the
Akọwa Nkọwa
The most remarkable achievement of the Buhari's Military regime is the "War Against Indiscipline." The "War Against Indiscipline" was a campaign launched by the Buhari regime in Nigeria to promote discipline and order in society. It aimed to address issues such as corruption, laziness, and lack of punctuality among the citizens. The campaign was known for its strict measures, such as fining or jailing those who broke the rules, and it helped to instill a sense of accountability and responsibility in the public. This campaign was widely credited with bringing about a significant improvement in the level of discipline and order in Nigeria, and it remains one of the most well-known legacies of the Buhari regime.
Ajụjụ 31 Ripọtì
Increase in the number of people living below the poverty line in Africa is particularly because
Akọwa Nkọwa
It is largely and logically smart to trace Africa's poverty increase to the widespread unemployment rate of the youth - the largest proportion of the African population. N.B: as much as almost all of the options are right, the emphasis in the question is on 'particularly'.
Ajụjụ 32 Ripọtì
The Colony and Protectorate of Nigeria was the resultant merger of the
Akọwa Nkọwa
Colony and Protectorate of Southern Nigeria and the Northern Protectorate were the constituents of the area that later became Colony and Protectorate of Nigeria upon the amalgamation of Lord Lugard on January 1st 1914.
Ajụjụ 33 Ripọtì
An inquiry into the need for a People-led and informed Constitution was central to ... regime
Akọwa Nkọwa
Arthur Richard had as his main priority a need to promote unity in Nigeria and ensure greater participation of the people in their own affairs. This was as a matter of fact, the surrounding essence of his 1946 Constitution.
Ajụjụ 34 Ripọtì
The concern of Mary Slessor was primarily with
Akọwa Nkọwa
Mary Slessor's primary concern was to eliminate the tribal superstitious practice of killing twin babies in Calabar, Nigeria. She was a Scottish Presbyterian who worked as a missionary in Calabar during the late 19th and early 20th century. She learned the Efik language and culture, and with the support of the local chiefs, she worked to stop the killing of twin babies, who were believed to be evil spirits. She also adopted many of the children who were abandoned due to this belief, and raised them as her own. Mary Slessor is remembered today for her humanitarian work, and for her efforts to promote the rights of women and children in Nigeria.
Ajụjụ 35 Ripọtì
The division of the Sokoto Caliphate into Emirates was largely due to
Akọwa Nkọwa
The division of the Sokoto Caliphate into Emirates was largely due to the geographical reasons of the vastness of the territory under the Caliphate's control. The Sokoto Caliphate was a vast Islamic empire that covered a large area of present-day Northern Nigeria and some parts of Niger, Benin, and Cameroon. The administration of such a vast territory was challenging, and it became necessary to break it down into smaller administrative units for effective governance. To achieve this, the Caliphate was divided into Emirates, with each being headed by an Emir who was responsible for the administration of his Emirates. This administrative structure made it easier to control the territory and provided an opportunity for the decentralization of power. While there may have been some rivalry between the Hausa Jihadists and the Fulani scholars, and some economic factors may have influenced the decision to create the Emirates, the primary reason was the need for a more efficient administrative structure due to the geographical vastness of the Sokoto Caliphate.
Ajụjụ 36 Ripọtì
Traditionally, the Efik people have accounts of their migration from the territory
Akọwa Nkọwa
Ibibio and Igbo is the correct answer. Although the actual origins of the Efik people are unknown. However, historical oral traditions provide accounts of their migration from Igbo and Ibibio territory (to the North-west of Calabar) to their present location.
Ajụjụ 37 Ripọtì
The Mahdiyya Movement in Sudan overthrew the ...
Akọwa Nkọwa
The Mahdiyya Movement in Sudan overthrew the "Ottoman-Egyptian Regime in the early 1880s." The Mahdiyya Movement was a religious and political movement that emerged in Sudan in the late 19th century. It was led by Muhammad Ahmad, who proclaimed himself the Mahdi or "guided one" and sought to overthrow the Ottoman-Egyptian regime that was ruling over Sudan at the time. In 1881, the Mahdiyya Movement launched a successful uprising against the Ottoman-Egyptian forces, and in 1885, Muhammad Ahmad's forces captured and destroyed the city of Khartoum, killing its governor, British General Charles Gordon. The Mahdiyya Movement then established a theocratic state in Sudan, which lasted until 1898 when it was defeated by British forces in the Battle of Omdurman. Therefore, out of the given options, the correct answer is "Ottoman-Egyptian Regime in the early 1880s," as it was the regime that was overthrown by the Mahdiyya Movement in Sudan.
Ajụjụ 38 Ripọtì
The repeated attempts by Egypt and Italy to colonize Ethiopia led to the
Akọwa Nkọwa
The repeated attempts by Egypt and Italy to colonize Ethiopia led to the Battle of Adwa. The Battle of Adwa was fought on March 1, 1896, between Ethiopian forces and the invading Italian army. It was a decisive victory for Ethiopia and marked the first time that an African country successfully defended itself against a European colonial power. This victory was significant in that it demonstrated the strength and resilience of the Ethiopian people, and it helped to preserve Ethiopia's independence and sovereignty. The Battle of Adwa is celebrated to this day as a national holiday in Ethiopia and is seen as a symbol of pride and resistance against colonialism.
Ajụjụ 39 Ripọtì
Oba Ewuare of Benin Kingdom is credited with having
Akọwa Nkọwa
Oba Ewuare of Benin Kingdom is credited with transforming Benin city into a city-state. Oba Ewuare was a powerful and visionary ruler who ruled the Kingdom of Benin in the 15th century. He is known for his reforms and innovations, which helped to transform the city of Benin into a thriving metropolis. Under his rule, the city was transformed into a city-state with a complex and sophisticated system of governance, a thriving economy, and a rich cultural heritage. Oba Ewuare also helped to strengthen the kingdom's political and military power, making it one of the most powerful and influential states in West Africa at the time. His legacy continues to influence the people of Benin and to shape the cultural identity of the region to this day.
Ajụjụ 40 Ripọtì
The Swazi composite is the modern ...
Akọwa Nkọwa
The Swazi composite refers to the modern-day country of Eswatini (formerly known as Swaziland). Eswatini is a small landlocked country located in Southern Africa, bordered by South Africa and Mozambique. It gained independence from Britain in 1968, and has since been ruled by a monarchy, with the current king being King Mswati III. The term "Swazi composite" refers to the complex cultural and historical heritage of the Swazi people, who are the largest ethnic group in the country. This heritage includes traditions and customs such as the annual Incwala ceremony, which celebrates the first fruits of the harvest, as well as the strong influence of Christianity and Western culture.
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