JAMB UTME - Christian Religious Studies - 2022

Under King _______, Daniel was thrown into the lion's den.

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The answer is Darius. Daniel was a prophet in the Bible who lived during the Babylonian captivity. He was known for his wisdom and ability to interpret dreams. However, some of the other officials in the king's court were jealous of him and plotted against him. They convinced King Darius to pass a law that forbid anyone from praying to any god or man except for the king himself. Despite the new law, Daniel continued to pray to God as he had always done. When the officials found out, they reported him to the king. Even though Darius liked Daniel, he was forced to enforce the law he had signed. As punishment for breaking the law, Daniel was thrown into a den of lions. However, God protected Daniel and he was unharmed by the lions. The next morning, Darius rushed to the lion's den to see if Daniel was still alive. To his relief, Daniel emerged from the den unharmed. This experience led Darius to proclaim that the God of Daniel was the one true God, and he passed a new law allowing people to worship Him.

"Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!"
When was this statement made?

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This statement, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" was made during the triumphant entry of Jesus into Jerusalem. This event is also known as Palm Sunday, which occurred during the last week of Jesus' life before his crucifixion. The people of Jerusalem greeted Jesus as he rode on a donkey, laying their cloaks and palm branches on the road before him and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!" (Matthew 21:9). This event fulfilled the prophecy of Zechariah 9:9, which said that the king would come to Jerusalem riding on a donkey. The people of Jerusalem recognized Jesus as the Messiah and welcomed him with joy and celebration, but later in the week, many of these same people would turn against him and demand his crucifixion.

Pharaoh's horsemen and his army overtook the fleeing Hebrews, encamped by the sea, at

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Why did Abraham circumcise Isaac eight days after he was born?

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Abraham circumcised Isaac eight days after he was born because God commanded him to do so. Circumcision was a sign of the covenant that God made with Abraham and his descendants. It was a way for Abraham and his family to show their commitment to God and to demonstrate that they were part of God's chosen people. The act of circumcision was also a way for God to set apart Abraham and his descendants from other people and to mark them as special and chosen by Him.

The complaints of the ______ led to the appointment of the deacons in the early church.

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The complaints of the Hellenists led to the appointment of the deacons in the early church. In the early days of Christianity, there were two groups of Jewish believers: the Hebraic Jews and the Hellenistic Jews. The Hebraic Jews spoke Aramaic and had a more traditional Jewish background, while the Hellenistic Jews spoke Greek and had been influenced by Greek culture. There were complaints from the Hellenistic Jews that their widows were being neglected in the daily distribution of food. This led to a dispute among the believers, which the apostles resolved by appointing seven men to serve as deacons. These deacons were responsible for ensuring that the needs of all believers were being met, including the Hellenistic widows. This event is recorded in the New Testament book of Acts, chapter 6, and it marks the beginning of the formal organization of the early Christian church. The appointment of the deacons was an important step in ensuring that all believers were cared for and that the church could grow and thrive.

God passed his message to the people of Nineveh through Prophet

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God passed his message to the people of Nineveh through the Prophet Jonah.

Blessed are the pure in heart, for they shall ___________.

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"Blessed are the pure in heart, for they shall see God." This is a phrase from the Bible, specifically from the Sermon on the Mount in the book of Matthew. It is part of the Beatitudes, a list of blessings that Jesus proclaimed to the people. Being "pure in heart" means having a sincere and untainted heart, free from deceit and evil intentions. According to this blessing, those who are pure in heart will have the privilege of seeing God, which can be interpreted as experiencing a close and intimate relationship with God, or having a spiritual vision of God's presence and glory. In simple terms, this blessing tells us that if we strive to have a good and honest heart, we will be rewarded with a deeper connection to God.

'' I am the resurrection and the life; he who believes in me, though he die, yet shall he live, and whoever lives and believes in me shall never die....'' Who did Jesus address this to?

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Jesus addressed this statement to Martha, the sister of Lazarus, who had just died. He told her this to comfort and reassure her that her brother would rise again and that those who believe in Him will never truly die. He was trying to convey the message of eternal life through faith in Him.

In Paul's letter to the Romans, all who were baptized into Christ were also baptized into His

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In Paul's letter to the Romans, it is written that all who were baptized into Christ were also baptized into His death and resurrection. This means that when someone is baptized into Christ, they are identifying with His death and resurrection, and are united with Him in a spiritual sense. The old self, which is enslaved to sin, is put to death through this identification with Christ's death, and the new self is raised to life through identification with His resurrection. This is a symbol of salvation and a way for believers to experience the power of Christ's death and resurrection in their own lives. Baptism is not about suffering, but about being united with Christ and experiencing His salvation.

Joshua was buried at Timnath-serah, which is in the hill country of the Tribe of

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Joshua, a biblical figure and leader of the Israelites, was buried at Timnath-serah, which was in the hill country of the Tribe of Ephraim.

Paul encouraged Philemon to receive Onesimus as ______.

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Paul encouraged Philemon to receive Onesimus as a "brother." This means that Paul was asking Philemon to treat Onesimus not just as a slave, but as a fellow member of the Christian community and as a fellow believer in Christ. In other words, Paul was asking Philemon to show love and forgiveness to Onesimus and to see him as an equal in the eyes of God. This was a significant request at the time, as slavery was a widespread practice and slaves were often treated as property, rather than as human beings with dignity and worth. By asking Philemon to receive Onesimus as a "brother," Paul was challenging the cultural norms of the day and promoting a message of equality and love in the Christian community.

_______________ is the only miracle performed by Jesus which is recorded in all four gospels.

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The miracle performed by Jesus which is recorded in all four gospels is the Feeding of the Five thousand. This miracle happened when Jesus took five loaves of bread and two fish and used them to feed a large crowd of people who had come to listen to him preach. He blessed the food and broke it into pieces, and his disciples distributed it to the crowd. Despite the fact that there was not enough food to feed so many people, everyone was able to eat their fill, and there were even twelve baskets of food left over. This miracle is significant because it demonstrates Jesus' power to provide for and nourish his followers, both physically and spiritually.

Who was responsible for the death of Uriah?

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The death of Uriah is recorded in the Bible in 2 Samuel 11. Uriah was a loyal soldier in King David's army, and David had an affair with Uriah's wife, Bathsheba. When Bathsheba became pregnant, David tried to cover up his sin by bringing Uriah back from the front lines of battle and encouraging him to go home and spend time with his wife. But Uriah, a committed soldier, refused to enjoy the comforts of home while his comrades were still fighting. Desperate to cover up his adultery and the impending scandal, David ordered his general, Joab, to put Uriah in a position where he would be killed in battle. Joab carried out David's orders, and Uriah died in battle. So, the person responsible for the death of Uriah was King David, who gave the orders to have Uriah placed in harm's way, and his general, Joab, who carried out those orders.

According to Paul's letter to the Philippians, Christ demonstrated His humility by

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According to Paul's letter to the Philippians, Christ demonstrated His humility by coming to earth as a servant. Christ, who was God, willingly left the glory of heaven to become a human being and live among us. He did not come to be served but to serve, and he demonstrated this by healing the sick, feeding the hungry, and even washing the feet of his disciples. Ultimately, he showed his humility by dying on the cross to pay the penalty for our sins, even though he was innocent. Through his sacrificial death and resurrection, he showed us the ultimate example of love and selflessness.

What was the sign of God's covenant with Abraham?

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The sign of God's covenant with Abraham was circumcision. Circumcision was a physical symbol that represented a spiritual agreement between God and Abraham. It signified that Abraham and his descendants were set apart as God's chosen people and that they would be faithful to God and follow His commands. Circumcision was a way for God to mark His covenant with Abraham and to show that their relationship was permanent and unbreakable.

'The word is near you, on your lips and in your heart...' Paul in his letter to the Romans was referring to the word of

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In Romans 10:8, the Apostle Paul was referring to the message of salvation through Jesus Christ. He was saying that the word of God, which is the message of salvation, is very close and accessible to us. It is not something that is far away or hard to understand, but it is something that we can easily access and comprehend. In fact, Paul was emphasizing that the word is so near that it is on our lips and in our hearts. This means that we can easily speak and believe the message of salvation, and it is not something that is beyond our reach. Overall, the message of salvation through Jesus Christ is what Paul was referring to as the word that is near us, on our lips and in our hearts.

Paul says that anyone who does acts of mercy should do so with

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According to Paul, anyone who performs acts of mercy should do so with generosity and liberality. By "generosity," Paul means that people should give freely and generously without expecting anything in return. In other words, they should give because they want to help others, not because they want recognition or reward. By "liberality," Paul means that people should give with an open heart and a willingness to help others in need. This includes being willing to sacrifice their time, resources, and energy to help others. Overall, Paul is emphasizing the importance of performing acts of mercy with a genuine desire to help others, rather than simply going through the motions. His message is that acts of mercy are not just about what you do, but also about the attitude with which you do them.

The gospel of ______ began with the baptism of Jesus

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''And the King (Artaxerxes) said to me, ''why is your face sad, seeing you are not sick? This is nothing else but sadness of the heart''. Who was the king addressing

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The king was addressing Nehemiah. In the Bible, Nehemiah was a cupbearer to the King Artaxerxes of Persia. The king noticed that Nehemiah was sad and asked him why. Nehemiah explained that he was sad because of the condition of the city of Jerusalem and its people.

What was Ezekiel ordered to eat before he went to speak to the House of Israel?

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Ezekiel was ordered to eat a scroll that was written on both sides and filled with words of lament and mourning and woe. This was a symbolic act that was meant to represent the message he was to deliver to the House of Israel, which was a message of judgment and warning about the coming destruction of Jerusalem.

Where was the first place the disciples were called Christians?

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The first place the disciples were called Christians was in Antioch. Antioch was a city in ancient Syria and was one of the earliest centers of Christianity. According to the New Testament, the followers of Jesus were first called "Christians" in Antioch by non-believers. This name stuck and has been used to refer to followers of Jesus ever since.

'But I will be with you and you will smite the Midianites as one man...' This statement was addressed by God to

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The statement "But I will be with you and you will smite the Midianites as one man..." was addressed by God to Gideon. Gideon was a judge in the Old Testament, and God had chosen him to lead the Israelites in battle against the Midianites, who had been oppressing them. Initially, Gideon was hesitant and doubted his ability to lead such a mission, but God assured him that He would be with him and help him to achieve victory. The phrase "you will smite the Midianites as one man" means that the Israelites would defeat the Midianites with a unified and coordinated effort, as if they were facing only one enemy. Ultimately, Gideon and his army were successful in defeating the Midianites with God's help.

With Moses still at Mount Sinai, the Israelites asked Aaron to

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With Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them". This event is recorded in the book of Exodus in the Old Testament of the Bible. The story goes that while Moses was on Mount Sinai receiving the Ten Commandments from God, the Israelites became anxious and restless. They turned to Aaron, Moses' brother and the high priest, and demanded that he make them a god to worship. Aaron, fearful of the people, complied with their request and instructed them to bring him their gold jewelry. He then melted the gold and fashioned it into the shape of a calf, which the Israelites began to worship and offer sacrifices to. When Moses returned from Mount Sinai and saw what the Israelites had done, he was filled with righteous anger and smashed the stone tablets containing the Ten Commandments. He then confronted Aaron about his role in the creation of the golden calf, and ordered that the idol be destroyed and those responsible for its creation be punished. The story of the golden calf is seen as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments. It is also a reminder that leaders have a responsibility to resist the pressures of the crowd and remain true to their values and beliefs. In summary, with Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them" to worship, which he did by fashioning a golden calf out of their jewelry. The story serves as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments.

In the bible, _____ depicted good parenting.

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Those who keep all the laws but fail at one are ________.

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Those who keep all the laws but fail at one are guilty of all. This concept comes from the Bible, specifically James 2:10, which states: "For whoever keeps the whole law but fails in one point has become guilty of all of it." The idea behind this statement is that the law is a unified whole, and breaking any part of it is a violation of the entire law. It's not a matter of tallying up individual offenses and weighing them against good deeds, but rather acknowledging that even one transgression is enough to make someone a lawbreaker. This principle has implications for religious and ethical frameworks that emphasize the importance of living a virtuous life. It suggests that being "good" in most areas but falling short in others is not enough, and that true moral excellence requires consistent adherence to all principles and standards.

Which of the following parable is peculiar to Matthew?

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At the Transfiguration of Jesus, Moses and Elijah appeared to represent the ______ and ______.

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Moses and Elijah appeared to represent the law and the prophets at the Transfiguration of Jesus. Moses was a leader of the Israelites and is considered the author of the first five books of the Old Testament, which contain the laws and commandments given to the Israelites. Elijah was a prophet in the Old Testament who spoke for God and delivered messages to the people of Israel. Together, Moses and Elijah symbolize the law and the prophets, which were the two main forms of guidance and instruction for the Israelites in the Old Testament. This appearance at the Transfiguration showed that Jesus was the fulfillment of both the law and the prophets and was accepted by God as the promised savior.

"Walk before me, and be blameless." This statement was addressed to Abraham at the age of _____

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This statement was addressed to Abraham when he was 99 years old. The Bible says that God appeared to Abraham and changed his name from Abram to Abraham, and also changed his wife Sarai's name to Sarah. God also made a covenant with Abraham, promising to make him the father of many nations and to give him and his descendants the land of Canaan. As part of this covenant, God told Abraham to "walk before me, and be blameless." This meant that Abraham was to live a righteous and obedient life, setting an example for others to follow.

The first Miracle attributed to Jesus in the gospel of John was

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The first miracle attributed to Jesus in the gospel of John is turning water into wine. According to the story, Jesus was at a wedding in Cana, and when the wine ran out, his mother told him about the problem. Jesus then told the servants to fill six stone jars with water, and then he turned the water into wine. The wine was said to be of much better quality than the wine that had been served previously, and this event was seen as a sign of Jesus' power and the start of his ministry.

The law books used for the great reformation of Israel's social and religious institution were found in the temple in ____ BC during the reign of _____.

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The law books used for the great reformation of Israel's social and religious institution were found in the temple in 621 BC during the reign of Josiah. To explain further, Josiah was a king of Judah who ruled from 640-609 BC. In the course of repairing the temple in Jerusalem, the high priest Hilkiah discovered a book that was later identified as the Book of the Law, which contained the laws and commandments given by God to Moses. Josiah recognized the significance of the discovery and initiated a series of religious reforms based on the teachings in the book. This event is described in the Old Testament book of 2 Kings 22-23. Therefore, the correct answer is 621, Josiah.

How many visions did Jeremiah see?

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Jeremiah was a prophet in the Old Testament of the Bible, and he had multiple visions from God throughout his ministry. The exact number of visions that he had is not explicitly stated in the Bible, but he describes several different visions in the book of Jeremiah. Some of the most well-known visions that he saw include: 1. The Almond Branch (Jeremiah 1:11-16) - Jeremiah saw a branch of an almond tree, which God told him symbolized God's watchful eye over His people and His readiness to carry out His word. 2. The Boiling Pot (Jeremiah 1:13-19) - Jeremiah saw a boiling pot tilted away from the north, symbolizing the impending invasion from the north by the Babylonians. 3. The Two Baskets of Figs (Jeremiah 24:1-10) - Jeremiah saw two baskets of figs, one full of good figs and one full of bad figs, symbolizing the people of Judah who would either be exiled or spared during the Babylonian invasion. 4. The Destruction of Jerusalem (Jeremiah 32:1-5) - Jeremiah saw the Babylonian army besieging and ultimately destroying Jerusalem, which was a prophetic warning to the people of Judah to repent and turn back to God before it was too late. These are just a few examples of the visions that Jeremiah saw throughout his ministry, and there were likely many more that are not specifically recorded in the Bible.

After his resurrection,Jesus first appeared to

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After his resurrection, Jesus first appeared to Mary Magdalene. According to the New Testament, Mary Magdalene went to the tomb where Jesus was buried and found it empty. As she was mourning, Jesus appeared to her and spoke with her. This was Jesus' first appearance after his resurrection, and Mary Magdalene became the first person to spread the news of Jesus' resurrection to the disciples.

'Eli, Eli, lama sabachthani?' Whose accounts recorded these as Jesus' words at the ninth hour?

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The words "Eli, Eli, lama sabachthani?" as Jesus' words at the ninth hour are recorded in the accounts of Matthew and Mark. These words, which are often translated as "My God, my God, why have you forsaken me?" are part of the account of the crucifixion of Jesus, as recorded in the New Testament of the Bible. According to Matthew and Mark, Jesus spoke these words on the cross at the ninth hour, just before he died. The other options - John and Matthew, Luke and Mark, and Luke and John - are combinations of two of the four gospel writers in the New Testament, but they do not specifically mention the words "Eli, Eli, lama sabachthani?" being recorded in their accounts. John, Luke, Matthew, and Mark are known as the four gospel writers, each of whom wrote a separate account of the life and teachings of Jesus Christ.

Before the disciples casted the lot and chos Matthias to replace Judas Iscariot, the other candidate they had was?

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Before the disciples cast lots and chose Matthias to replace Judas Iscariot, the other candidate they considered was Joseph, also known as Barsabbas. In Acts 1:23-26 of the New Testament of the Bible, the disciples gathered together to choose a replacement for Judas Iscariot, who had betrayed Jesus and later died. Two men were nominated as candidates to fill the position, Joseph and Matthias. The disciples prayed for guidance and then cast lots to determine which one of the two should be chosen. The lot fell on Matthias, who was then numbered among the twelve apostles. Joseph, on the other hand, is not mentioned again in the Bible after this incident.

__________ had Christ's body placed in his own tomb.

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Joseph of Arimathea had Christ's body placed in his own tomb. After Jesus was crucified, Joseph of Arimathea, who was a wealthy and influential member of the Jewish council, went to Pilate to request permission to take Jesus' body and give it a proper burial. Pilate agreed, and Joseph, along with Nicodemus, took Jesus' body down from the cross, wrapped it in linen, and placed it in a tomb that Joseph had recently had cut out of the rock for his own use. This tomb was located in a garden near the site of the crucifixion.

According to James, the man who prays to God and at the same time doubts is

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According to James, the man who prays to God and at the same time doubts is "double-minded". This means that the person is not fully committed to their faith or belief in God, and is also entertaining thoughts or feelings of doubt and uncertainty. Being double-minded can lead to indecision and inconsistency in one's actions, as the person may vacillate between trusting in God and relying on their own understanding or worldly knowledge. James suggests that such a person is unstable and unlikely to receive anything from God because their faith is not steadfast. Therefore, in order to receive answers to prayers, James encourages believers to have unwavering faith and to trust in God wholeheartedly without doubting.

The penultimate plague God put in Egypt before the Israelites were set free was

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The penultimate plague God put in Egypt before the Israelites were set free was the Plague of Darkness. This was a supernatural darkness that covered the land of Egypt for three days, during which time nobody could see or move around. The darkness was so thick that it could be felt, and it was said to be a darkness that could be "felt". According to the Bible, the Plague of Darkness was sent by God to punish Pharaoh and the Egyptians for refusing to let the Israelites leave Egypt. The darkness was a sign of God's power and a warning to Pharaoh that he needed to obey God's command to release the Israelites. It was also a way to protect the Israelites from any potential attacks by the Egyptians during their journey to freedom. After the three days of darkness had passed, Pharaoh agreed to release the Israelites. This led to the final plague, the Plague of the Firstborn, in which the firstborn of all the Egyptians were killed, but the Israelites were spared because they had followed God's instructions to mark their doors with the blood of a sacrificial lamb. This event is commemorated in the Jewish holiday of Passover.

In being unfaithful to her husband, _____ represented Israel whilst being unfaithful to God

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The correct answer is Gomer. In the Bible, the prophet Hosea was instructed by God to marry a woman named Gomer, who later became unfaithful to him by committing adultery with other men. This was a symbol of Israel's unfaithfulness to God, as Hosea was commanded to love and forgive his wife despite her infidelity, just as God loves and forgives the Israelites despite their disobedience and idolatry. Therefore, Gomer represented Israel's unfaithfulness to God, just as she was unfaithful to her husband Hosea.

''But now that faith has come, we are no longer under a custodian...'' Paul made this statement i n his letter to the

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The statement "But now that faith has come, we are no longer under a custodian..." was made by Paul in his letter to the Galatians. In this statement, Paul is referring to the Old Testament law, which he calls a "custodian" or "tutor" that was in place until the coming of Jesus Christ. Paul's argument in the letter to the Galatians is that faith in Jesus Christ is the way to be justified or made right with God, rather than following the works of the law. He is explaining that the law served as a temporary guide or guardian to point people toward Christ, but now that Christ has come and faith in Him is available, the law is no longer needed as a custodian. In simpler terms, Paul is saying that following the Old Testament law was a temporary measure to guide people towards faith in Christ. But now that Christ has come, we no longer need to rely on the law as a guide or guardian, because faith in Christ is enough to justify us before God.

In Paul's Epistle to the Galatians, as long as an heir is a child, he is under

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According to Paul's Epistle to the Galatians, as long as an heir is a child, he is under guardians and trustees. This means that when a child is too young to take care of themselves and their inheritance, they need someone to look after them and manage their affairs on their behalf. These people are responsible for protecting the child's interests until they are old enough to do so themselves. In the same way, Paul uses this analogy to explain that before Christ came, people were like children who needed the law to guide and protect them. However, now that Christ has come, they no longer need the law as they have grown up and can live by faith. So, the guardians and trustees in the analogy represent the law, and the child represents the people who lived under it before Christ.