JAMB UTME - History - 2020

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The Scramble of Africans by Europeans in 1884/85 Berlin Conference made Nigeria a British West Africa colony. In the late 1800s, European countries were rushing to colonize and control as much of Africa as they could. They did this through a process known as the "Scramble for Africa". At the Berlin Conference of 1884/1885, European countries met and divided up Africa among themselves, with each country claiming certain territories. As a result of this scramble, Nigeria became a British colony in West Africa. The British ruled Nigeria until 1960, when the country gained its independence.

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The person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates was Flora Shaw. She was a British journalist and writer who was married to Lord Lugard, the first Governor-General of Nigeria. In 1914, Lord Lugard oversaw the amalgamation of the Northern and Southern protectorates, which created the country now known as Nigeria. Flora Shaw, who was then a colonial correspondent for The Times newspaper, suggested the name "Nigeria" as a way to describe the newly created territory. The name "Nigeria" was derived from the Niger River, which flows through the country, and was suggested by Flora Shaw in an article she wrote for The Times. The name quickly gained acceptance and was adopted as the official name of the country after its amalgamation. In summary, Flora Shaw was the person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates. She suggested the name "Nigeria" as a way to describe the newly created territory, and the name was quickly adopted and became the official name of the country.

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The panic that emigration might decline civilization is not a gearing factor towards the Great Trek. The Great Trek was a movement of Boers (Dutch-speaking farmers) who migrated from the British-controlled Cape Colony in South Africa during the 1830s and 1840s. The Boers had a number of reasons for undertaking the Great Trek, including a desire for freedom from British domination, the restoration of their economic, cultural, and political independence, and a fear of conflict on the eastern frontier of South Africa. The Boers believed that the British were encroaching on their way of life and that they needed to establish their own independent republics in order to preserve their culture and traditions. The fear that emigration might decline civilization was not a factor that motivated the Boers to undertake the Great Trek.

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The first African to be ordained bishop by the Christian missionary school and consecrated as bishop of the Niger territory is Ajayi Crowther. Ajayi Crowther was a Yoruba man from western Nigeria who was captured as a slave when he was a child and taken to Sierra Leone. There, he was rescued by Christian missionaries and educated at the Fourah Bay College in Freetown, where he became a teacher and a Christian missionary. In 1843, Crowther was selected to be part of the Niger expedition, which aimed to explore and open up the River Niger for trade and missionary work. Crowther played a key role in the expedition, acting as an interpreter and mediator between the expedition members and the local communities they encountered. After the expedition, Crowther continued his work as a missionary and was ordained as a deacon in 1847 and later as a priest in 1852. In 1864, he was consecrated as the first African bishop of the Niger territory, which covered the area now known as Nigeria. Crowther is recognized as a pioneer in the spread of Christianity in Nigeria and played a key role in the translation of the Bible into Yoruba and other Nigerian languages. He is also remembered as a symbol of the resilience and determination of Africans in the face of slavery and colonialism.

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Before the advent of colonialism, the South-Eastern part of Nigeria was organized into village or clan-based political systems. Before the arrival of European colonizers, the indigenous communities of the South-Eastern region of Nigeria had their own traditional political systems. These political systems were based on the village or clan, and each community was governed by a council of elders or a traditional leader. These leaders were responsible for making decisions for their community and resolving disputes. The traditional political systems in the South-Eastern region of Nigeria were highly decentralized and relied on the cooperation and consensus of the community members.

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The protectorate of Nigeria in 1914 became regions in 1946. This means that Nigeria, which was previously divided into different territories for administrative purposes, was restructured into larger geographic units known as regions. Each region had its own government and was made up of several provinces. The move towards regional governance was part of the process of granting more autonomy to the different parts of Nigeria and laying the foundations for its eventual independence from British colonial rule in 1960.

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Freetown, which is the capital city of Sierra Leone, was used to facilitate the settlement of freed slaves from 1822 to the early 20th century. In the late 18th and early 19th centuries, several British organizations and individuals began advocating for the abolition of the transatlantic slave trade and the emancipation of enslaved Africans. After the British Parliament passed the Slavery Abolition Act in 1833, which abolished slavery throughout the British Empire, many enslaved Africans were freed and needed a place to settle. In 1822, the British government established a settlement for freed slaves in Freetown, which had been founded by the Sierra Leone Company in 1792 as a home for repatriated Africans and other people of African descent. The freed slaves, known as the "recaptives," were resettled in Freetown and other parts of Sierra Leone. Freetown became a center of resettlement for freed slaves from all over West Africa, and the settlement of the recaptives continued until the early 20th century. Freetown also became a hub for the anti-slavery movement and the promotion of Christianity, as many of the recaptives were evangelized by Christian missionaries and educated in Christian schools. In summary, Freetown was used to facilitate the settlement of freed slaves from 1822 to the early 20th century, as the British government established a settlement for them in the city.

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Illegal West Africa aliens living in Nigeria were expelled during the Buhari/Idiagbon era. In 1983, General Muhammadu Buhari became the military head of state of Nigeria after a military coup. He appointed Major-General Tunde Idiagbon as his deputy. During their regime, a policy was put in place to expel illegal immigrants who were mostly from West Africa, particularly Ghana. The policy was known as the "Aliens Compliance Order" and it gave illegal immigrants a two-week ultimatum to leave the country or face deportation. The policy was part of the government's effort to tackle economic challenges, including high unemployment and a shortage of resources, which were exacerbated by the presence of illegal immigrants. The government also believed that illegal immigrants were responsible for criminal activities and other social problems in the country. As a result of the policy, an estimated two million immigrants, mostly Ghanaians, were forced to leave Nigeria. The move was widely criticized by the international community and human rights groups, who accused the government of violating the rights of the immigrants. However, the Buhari/Idiagbon regime defended the policy, arguing that it was necessary to protect the interests of Nigerians and maintain law and order in the country.

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Most Omanis belong to the Ibadhi Muslim faith and are regarded as the followers of Abdullah Ibn Ibad. Ibadism is a branch of Islam that emerged in the early Islamic period and is distinct from the more widely known Sunni and Shia branches. Ibadis believe in the importance of consensus and consultation in matters of governance, and they reject the use of violence in religious disputes. Abdullah Ibn Ibad was a scholar who lived in the early Islamic period and is considered the founder of the Ibadhi branch of Islam. The majority of Oman's population is Ibadhi, and the country has a long history of tolerance and coexistence between different religious communities.

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Exploitation is not a social development under colonial rule. Under colonial rule, exploitation was a means for the colonizers to extract resources and labor from the colonized people. This often led to the oppression and marginalization of the colonized people, rather than a social development. Trade relations, the establishment of a common legal system, and the emergence of the press are all social developments that occurred under colonial rule. Trade relations led to the exchange of goods and ideas between different regions and cultures, while the establishment of a common legal system provided a framework for resolving disputes and enforcing laws. The emergence of the press allowed for the dissemination of information and the formation of public opinion.

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The 1959 general election in Nigeria was between three political parties: the Action Group (AG), the National Council of Nigeria and the Cameroons (NCNC), and the Northern People's Congress (NPC).

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Major General Philip Effiong was the minister of defence staff of the Republic of Biafra and formally renounced the existence of the state in 1970. The Republic of Biafra was a short-lived state in southeastern Nigeria that existed from 1967 to 1970, during the Nigerian Civil War. Major General Philip Effiong was the last head of state of Biafra and served as the minister of defence staff during the war. In 1970, after a long and bloody conflict, Effiong formally renounced the existence of the Republic of Biafra, effectively bringing the war to an end and reuniting Nigeria. Effiong's decision was a significant moment in the history of Nigeria and helped to lay the foundations for the country's ongoing unity and stability.

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The Mahdist rebellion against the Egyptian authority was successful due to widespread support. The Mahdist rebellion was a religious and political movement that began in the late 19th century in Sudan. The movement was led by Muhammad Ahmad, who claimed to be the Mahdi or savior of Islam. The Mahdi and his followers were opposed to the Egyptian authorities, who were seen as corrupt and oppressive. One of the main reasons for the success of the Mahdist rebellion was the widespread support it received from the Sudanese people. The Mahdi was able to mobilize large numbers of people by appealing to their religious beliefs and promising to overthrow the Egyptian authorities and establish a just and fair Islamic state. The Mahdi's message resonated with many Sudanese who were unhappy with the Egyptian authorities and saw the Mahdi as a legitimate leader who could bring about positive change. In addition to the support of the people, the Mahdi's forces were also successful in military engagements with the Egyptian authorities. The Mahdi and his followers were able to defeat Egyptian armies in several battles, which further strengthened their position and weakened the authority of the Egyptian government. While the leadership skills of Gordon, the British Governor-General of Sudan, have been questioned in the aftermath of the rebellion, it is important to note that the rebellion was largely a result of popular dissatisfaction with the Egyptian authorities and their policies in Sudan.

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The correct answer is "Queen mother, Magira," as she played a prominent role in the government of the Kanem-Borno empire. The Kanem-Borno empire was a pre-colonial state located in what is now northeastern Nigeria and eastern Chad. It was known for its powerful military and extensive trade networks, and it controlled a large area of the Sahel region of Africa. Queen mother Magira was a key figure in the Kanem-Borno empire's government, serving as an advisor to the king and playing an important role in the selection of his successors. She was also responsible for overseeing the education and training of young princes, helping to ensure that they were prepared to take on the responsibilities of ruling the empire. Magira's position as queen mother gave her a great deal of influence and power within the empire, and her role in governance was widely recognized and respected. Her contributions to the Kanem-Borno empire's political and cultural life have been recognized by historians and scholars, making her a significant figure in the history of Africa.

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Egyptian nationalism in the late 18th century and early 20th century mainly aimed at ensuring Egyptian independence. During this time period, Egypt was under the control of various foreign powers, including the Ottoman Empire, Britain, and France. Egyptian nationalists believed that their country should be governed by its own people and not by foreign powers. They sought to establish a sense of Egyptian identity and to create a government that was responsive to the needs and desires of the Egyptian people. One of the key figures in the Egyptian nationalist movement was Saad Zaghloul, who led the Wafd Party in the early 20th century. The Wafd Party called for an end to British occupation and for the establishment of a democratic government in Egypt. The party also demanded that Egypt be granted full independence and control over its own affairs. The Egyptian nationalist movement was also influenced by the rise of pan-Arabism, which sought to unite the Arab world and create a single, independent Arab state. Egyptian nationalists believed that Egypt should be at the forefront of this movement and should lead the way in creating a strong, independent Arab nation. In summary, Egyptian nationalism in the late 18th century and early 20th century aimed at ensuring Egyptian independence, as nationalists sought to establish a government that was responsive to the needs and desires of the Egyptian people and to end foreign control over their country.

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The method of order used by Europeans to take over the present-day Nigeria was explorers, traders, missionaries, and imperialists. In the late 19th and early 20th centuries, European powers, particularly Britain, France, and Germany, began to explore and colonize many parts of Africa. They sent out explorers to map and survey the land, followed by traders who established trading posts and began to trade with local communities. Missionaries also played a significant role in colonization, as they sought to convert Africans to Christianity and establish churches in the region. Finally, the imperialists came, backed by their respective governments, and established colonies and protectorates in Nigeria and other parts of Africa. The Europeans used force and coercion to maintain their dominance, and their methods of colonization had a profound impact on the social, economic, and political structures of the region that is still felt today.

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The crown colony system is a form of British direct rule over territory that was annexed by the British Empire. Under this system, a colony was ruled directly by a governor appointed by the British government, rather than through the use of traditional rulers or local elites. The governor had significant power over the colony's administration, including the power to make laws, establish courts, and appoint officials. This system was commonly used in Africa and other parts of the British Empire during the 19th and early 20th centuries.

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The three existing groups before the creation of the Organization of African Unity in 1963 were the Casablanca Group, the Brazzaville Group, and the Monrovia Group. The Casablanca Group was made up of African countries that supported a more unified, federal approach to African independence and the formation of a united African state. It included countries such as Egypt, Ghana, Guinea, Mali, Libya, and Morocco. The Brazzaville Group, on the other hand, was made up of African countries that supported a more gradual, step-by-step approach to African unity and independence. This group included countries such as Cameroon, Central African Republic, Chad, Congo, Gabon, and Madagascar. The Monrovia Group was made up of African countries that were considered more aligned with the Western powers and supported a more conservative, non-aligned approach to African unity and independence. It included countries such as Liberia, Nigeria, Sierra Leone, and Senegal. These groups had different ideas about how to achieve African unity and independence, and their different perspectives and approaches eventually led to the formation of the Organization of African Unity in 1963, which aimed to promote unity and cooperation among African nations.

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The first capital of the Kanem-Bornu empire was Njimi. Kanem-Bornu was a medieval empire that existed in what is now Chad and Nigeria. Njimi was the first capital of the empire, where the ruling king and government were based. Over time, the capital was moved to different locations, but Njimi remained an important city in the empire's history.

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Sir Walter Egerton was the governor of the protectorate of Lagos and Southern Nigeria in 1906. He was a British colonial administrator who served in various capacities in different parts of Africa during the late 19th and early 20th centuries. Egerton was appointed as the governor of Lagos and Southern Nigeria in 1904, and during his tenure, he implemented various policies aimed at consolidating British control over the region. These included the introduction of a poll tax, the establishment of a legislative council, and the expansion of the railway network. Egerton also played a key role in the amalgamation of the Northern and Southern Protectorates in 1914, which led to the creation of the modern state of Nigeria.

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The Portuguese were the first set of people to land on the present day Nigeria territory for trading activities. In the late 15th century, the Portuguese began exploring the West African coast, seeking a direct sea route to Asia for trade. In 1471, the Portuguese explorer, Rui de Sequeira, landed on the coast of what is now Nigeria and established trade relations with the local people. The Portuguese were particularly interested in trading for gold, ivory, and pepper, which they found in abundance in the region. They established trade posts and forts along the coast, including in Lagos, which became a major center for trade and commerce. The Portuguese also introduced Christianity to the region and attempted to establish a permanent settlement in the area, but they were met with resistance from the local rulers and were eventually driven out. Overall, the Portuguese played a significant role in the early European exploration and exploitation of West Africa, including what is now Nigeria. They were the first Europeans to establish contact with the local people and to begin trading for valuable resources in the region.

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The General Assembly is not an organ of the Organization of the Petroleum Exporting Countries (OPEC). OPEC is an intergovernmental organization that was established to coordinate and unify the petroleum policies of its member countries. The main organs of OPEC are the Conference, the Board of Governors, and the Secretariat. The Conference is the supreme authority of OPEC and is comprised of representatives from each member country. The Board of Governors is responsible for overseeing the implementation of OPEC's policies and decisions, while the Secretariat is responsible for carrying out the day-to-day work of the organization.

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The trans-Atlantic slave trade was replaced with a search for raw materials by the British due to the industrial revolution. The industrial revolution, which began in Britain in the late 18th century, brought about a massive increase in the demand for raw materials to fuel the growth of new industries. The British, who were at the forefront of this economic transformation, began to look for new sources of raw materials to feed their growing factories. This led to a shift away from the trans-Atlantic slave trade, which had been a major source of labor for British colonies in the Americas, and towards the search for raw materials in other parts of the world. This change had a profound impact on the global economy and shaped the course of world history in the 19th and 20th centuries.

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The second military coup d'état in Nigeria took place on July 29, 1966. This coup was carried out by a group of military officers, mainly from the Igbo ethnic group, in response to the first military coup which had taken place on January 15, 1966. The January 1966 coup was led by mostly Igbo officers who overthrew the democratic government of Nigeria, which led to the assassination of several prominent Nigerian politicians from the Northern and Western regions. The July 1966 coup was a retaliatory response by Northern Nigerian military officers who overthrew the military government that came to power after the January coup. The coup was a violent and bloody one, and it led to the death of the then Head of State, Major General Johnson Aguiyi-Ironsi, who was from the Igbo ethnic group. This event further exacerbated the already-tense ethnic and regional divisions within Nigeria, which ultimately led to the outbreak of the Nigerian Civil War in 1967.

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