JAMB UTME - History - 2020

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The Abacha regime adopted a confrontational posture with international organizations. This means that they were aggressive and uncooperative in their interactions with these organizations. They were more likely to challenge and resist the organizations' demands or requests, rather than complying with them. This confrontational approach may have been driven by a desire to assert their sovereignty or protect their interests, or simply a distrust of these international organizations.

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The Mahdist rebellion against the Egyptian authority was successful due to widespread support. The Mahdist rebellion was a religious and political movement that began in the late 19th century in Sudan. The movement was led by Muhammad Ahmad, who claimed to be the Mahdi or savior of Islam. The Mahdi and his followers were opposed to the Egyptian authorities, who were seen as corrupt and oppressive. One of the main reasons for the success of the Mahdist rebellion was the widespread support it received from the Sudanese people. The Mahdi was able to mobilize large numbers of people by appealing to their religious beliefs and promising to overthrow the Egyptian authorities and establish a just and fair Islamic state. The Mahdi's message resonated with many Sudanese who were unhappy with the Egyptian authorities and saw the Mahdi as a legitimate leader who could bring about positive change. In addition to the support of the people, the Mahdi's forces were also successful in military engagements with the Egyptian authorities. The Mahdi and his followers were able to defeat Egyptian armies in several battles, which further strengthened their position and weakened the authority of the Egyptian government. While the leadership skills of Gordon, the British Governor-General of Sudan, have been questioned in the aftermath of the rebellion, it is important to note that the rebellion was largely a result of popular dissatisfaction with the Egyptian authorities and their policies in Sudan.

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The Oyo empire wielded the administrative power over other Yoruba land in the 19th century. The Oyo empire was a powerful kingdom that emerged in what is now southwestern Nigeria in the 14th century. At its peak in the 17th and 18th centuries, the Oyo empire was one of the most powerful states in West Africa and had significant influence over other Yoruba-speaking communities in the region. In the 19th century, the Oyo empire continued to exercise significant administrative power over other Yoruba lands. The empire had a well-structured administrative system with a central authority and local chiefs who had various responsibilities such as collecting taxes and maintaining law and order. The Oyo empire also had a powerful army which was used to maintain its authority over other Yoruba-speaking communities and protect its borders from external threats. Despite its power, the Oyo empire faced several challenges in the 19th century, including conflicts with other Yoruba states and European powers who were beginning to colonize the region. These challenges eventually led to the decline of the Oyo empire and the fragmentation of the Yoruba-speaking communities in the region.

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Maelezo ya Majibu

The first capital of the Kanem-Bornu empire was Njimi. Kanem-Bornu was a medieval empire that existed in what is now Chad and Nigeria. Njimi was the first capital of the empire, where the ruling king and government were based. Over time, the capital was moved to different locations, but Njimi remained an important city in the empire's history.

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Exploitation is not a social development under colonial rule. Under colonial rule, exploitation was a means for the colonizers to extract resources and labor from the colonized people. This often led to the oppression and marginalization of the colonized people, rather than a social development. Trade relations, the establishment of a common legal system, and the emergence of the press are all social developments that occurred under colonial rule. Trade relations led to the exchange of goods and ideas between different regions and cultures, while the establishment of a common legal system provided a framework for resolving disputes and enforcing laws. The emergence of the press allowed for the dissemination of information and the formation of public opinion.

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The correct answer is "Queen mother, Magira," as she played a prominent role in the government of the Kanem-Borno empire. The Kanem-Borno empire was a pre-colonial state located in what is now northeastern Nigeria and eastern Chad. It was known for its powerful military and extensive trade networks, and it controlled a large area of the Sahel region of Africa. Queen mother Magira was a key figure in the Kanem-Borno empire's government, serving as an advisor to the king and playing an important role in the selection of his successors. She was also responsible for overseeing the education and training of young princes, helping to ensure that they were prepared to take on the responsibilities of ruling the empire. Magira's position as queen mother gave her a great deal of influence and power within the empire, and her role in governance was widely recognized and respected. Her contributions to the Kanem-Borno empire's political and cultural life have been recognized by historians and scholars, making her a significant figure in the history of Africa.

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Maelezo ya Majibu

Maelezo ya Majibu

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The method of order used by Europeans to take over the present-day Nigeria was explorers, traders, missionaries, and imperialists. In the late 19th and early 20th centuries, European powers, particularly Britain, France, and Germany, began to explore and colonize many parts of Africa. They sent out explorers to map and survey the land, followed by traders who established trading posts and began to trade with local communities. Missionaries also played a significant role in colonization, as they sought to convert Africans to Christianity and establish churches in the region. Finally, the imperialists came, backed by their respective governments, and established colonies and protectorates in Nigeria and other parts of Africa. The Europeans used force and coercion to maintain their dominance, and their methods of colonization had a profound impact on the social, economic, and political structures of the region that is still felt today.

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Before the advent of colonialism, the South-Eastern part of Nigeria was organized into village or clan-based political systems. Before the arrival of European colonizers, the indigenous communities of the South-Eastern region of Nigeria had their own traditional political systems. These political systems were based on the village or clan, and each community was governed by a council of elders or a traditional leader. These leaders were responsible for making decisions for their community and resolving disputes. The traditional political systems in the South-Eastern region of Nigeria were highly decentralized and relied on the cooperation and consensus of the community members.

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Egyptian nationalism in the late 18th century and early 20th century mainly aimed at ensuring Egyptian independence. During this time period, Egypt was under the control of various foreign powers, including the Ottoman Empire, Britain, and France. Egyptian nationalists believed that their country should be governed by its own people and not by foreign powers. They sought to establish a sense of Egyptian identity and to create a government that was responsive to the needs and desires of the Egyptian people. One of the key figures in the Egyptian nationalist movement was Saad Zaghloul, who led the Wafd Party in the early 20th century. The Wafd Party called for an end to British occupation and for the establishment of a democratic government in Egypt. The party also demanded that Egypt be granted full independence and control over its own affairs. The Egyptian nationalist movement was also influenced by the rise of pan-Arabism, which sought to unite the Arab world and create a single, independent Arab state. Egyptian nationalists believed that Egypt should be at the forefront of this movement and should lead the way in creating a strong, independent Arab nation. In summary, Egyptian nationalism in the late 18th century and early 20th century aimed at ensuring Egyptian independence, as nationalists sought to establish a government that was responsive to the needs and desires of the Egyptian people and to end foreign control over their country.

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The Muslim reform movement has grown due to inspiration from Pakistan, North Africa, and Arab countries. However, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. Pakistan, North Africa, and Arab countries have all seen significant political and social changes in recent years, which have led to increased interest in reforming traditional interpretations of Islam. These changes have been driven by a variety of factors, including political instability, economic hardship, and social inequality. As a result, many Muslims in these regions have sought new ways to practice their faith and have turned to reform movements as a means of achieving this. In contrast, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. While there is a small Muslim community in Argentina, it is not a major center of Islamic scholarship or activism. Therefore, it is less likely to be a source of inspiration for the Muslim reform movement compared to Pakistan, North Africa, and Arab countries.

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The General Assembly is not an organ of the Organization of the Petroleum Exporting Countries (OPEC). OPEC is an intergovernmental organization that was established to coordinate and unify the petroleum policies of its member countries. The main organs of OPEC are the Conference, the Board of Governors, and the Secretariat. The Conference is the supreme authority of OPEC and is comprised of representatives from each member country. The Board of Governors is responsible for overseeing the implementation of OPEC's policies and decisions, while the Secretariat is responsible for carrying out the day-to-day work of the organization.

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The second military coup d'état in Nigeria took place on July 29, 1966. This coup was carried out by a group of military officers, mainly from the Igbo ethnic group, in response to the first military coup which had taken place on January 15, 1966. The January 1966 coup was led by mostly Igbo officers who overthrew the democratic government of Nigeria, which led to the assassination of several prominent Nigerian politicians from the Northern and Western regions. The July 1966 coup was a retaliatory response by Northern Nigerian military officers who overthrew the military government that came to power after the January coup. The coup was a violent and bloody one, and it led to the death of the then Head of State, Major General Johnson Aguiyi-Ironsi, who was from the Igbo ethnic group. This event further exacerbated the already-tense ethnic and regional divisions within Nigeria, which ultimately led to the outbreak of the Nigerian Civil War in 1967.

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Most Omanis belong to the Ibadhi Muslim faith and are regarded as the followers of Abdullah Ibn Ibad. Ibadism is a branch of Islam that emerged in the early Islamic period and is distinct from the more widely known Sunni and Shia branches. Ibadis believe in the importance of consensus and consultation in matters of governance, and they reject the use of violence in religious disputes. Abdullah Ibn Ibad was a scholar who lived in the early Islamic period and is considered the founder of the Ibadhi branch of Islam. The majority of Oman's population is Ibadhi, and the country has a long history of tolerance and coexistence between different religious communities.

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Due to colonialism, the new day Nigeria now has English as her official language. Nigeria was colonized by the British from the late 19th century until it gained its independence in 1960. During the period of British colonial rule, the English language was introduced and used as the official language for administrative purposes. After independence, English continued to be used as the official language for governance, education, business, and other formal communication. Today, English is spoken by the majority of Nigerians and serves as a unifying language for the country's diverse ethnic and linguistic groups. While Pidgin and Hausa are widely spoken in Nigeria, they are not official languages. French, on the other hand, was not introduced by the colonial authorities in Nigeria since Nigeria was not colonized by the French.

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The United Nations Organization emerged as a result of the collapse of the League of Nations (LON). The League of Nations was an international organization founded after World War I with the aim of promoting peace and cooperation between nations. However, it failed to prevent the outbreak of World War II and was dissolved in 1946. In response to the failures of the League of Nations, the United Nations was established in 1945 to replace it. The United Nations is an international organization consisting of 193 member states and is dedicated to promoting peace, security, and development around the world. Unlike the League of Nations, the United Nations has been successful in maintaining international peace and stability through diplomacy, conflict resolution, and peacekeeping efforts.

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The 1959 general election in Nigeria was between three political parties: the Action Group (AG), the National Council of Nigeria and the Cameroons (NCNC), and the Northern People's Congress (NPC).

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Lagos was annexed and became a British colony in 1861. This means that in 1861, the British took control of Lagos and it became a part of the British Empire. The British ruled Lagos as a colony until Nigeria gained independence in 1960.

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The Efik serve as middlemen between the white traders on the coast and the inland tribes of Cross River. This means that they act as intermediaries or go-betweens who facilitate trade and communication between these two groups. The Efik were skilled traders who were able to navigate the complex trade networks of the region, and they played an important role in the exchange of goods and services between the coast and the interior. They were also able to use their knowledge of the region and its people to negotiate fair deals and resolve disputes, making them valuable helpers and mediators in the trade process.

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The trans-Atlantic slave trade was replaced with a search for raw materials by the British due to the industrial revolution. The industrial revolution, which began in Britain in the late 18th century, brought about a massive increase in the demand for raw materials to fuel the growth of new industries. The British, who were at the forefront of this economic transformation, began to look for new sources of raw materials to feed their growing factories. This led to a shift away from the trans-Atlantic slave trade, which had been a major source of labor for British colonies in the Americas, and towards the search for raw materials in other parts of the world. This change had a profound impact on the global economy and shaped the course of world history in the 19th and 20th centuries.

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The panic that emigration might decline civilization is not a gearing factor towards the Great Trek. The Great Trek was a movement of Boers (Dutch-speaking farmers) who migrated from the British-controlled Cape Colony in South Africa during the 1830s and 1840s. The Boers had a number of reasons for undertaking the Great Trek, including a desire for freedom from British domination, the restoration of their economic, cultural, and political independence, and a fear of conflict on the eastern frontier of South Africa. The Boers believed that the British were encroaching on their way of life and that they needed to establish their own independent republics in order to preserve their culture and traditions. The fear that emigration might decline civilization was not a factor that motivated the Boers to undertake the Great Trek.

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Maelezo ya Majibu

The Mfecane, also known as the Difaqane, happened between 1815 and 1840 in Southern Africa. During this period, there were widespread conflicts and migrations among various African ethnic groups in the region, including the Zulu, Sotho, Ndebele, and others. These conflicts were often sparked by competition over resources like land and cattle, and were exacerbated by the introduction of firearms by European traders. The Mfecane led to the displacement of many people, as well as the formation of new states and alliances. It also had long-lasting effects on the political and social structures of Southern Africa, shaping the region's history for generations to come.

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Freetown, which is the capital city of Sierra Leone, was used to facilitate the settlement of freed slaves from 1822 to the early 20th century. In the late 18th and early 19th centuries, several British organizations and individuals began advocating for the abolition of the transatlantic slave trade and the emancipation of enslaved Africans. After the British Parliament passed the Slavery Abolition Act in 1833, which abolished slavery throughout the British Empire, many enslaved Africans were freed and needed a place to settle. In 1822, the British government established a settlement for freed slaves in Freetown, which had been founded by the Sierra Leone Company in 1792 as a home for repatriated Africans and other people of African descent. The freed slaves, known as the "recaptives," were resettled in Freetown and other parts of Sierra Leone. Freetown became a center of resettlement for freed slaves from all over West Africa, and the settlement of the recaptives continued until the early 20th century. Freetown also became a hub for the anti-slavery movement and the promotion of Christianity, as many of the recaptives were evangelized by Christian missionaries and educated in Christian schools. In summary, Freetown was used to facilitate the settlement of freed slaves from 1822 to the early 20th century, as the British government established a settlement for them in the city.

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Major General Philip Effiong was the minister of defence staff of the Republic of Biafra and formally renounced the existence of the state in 1970. The Republic of Biafra was a short-lived state in southeastern Nigeria that existed from 1967 to 1970, during the Nigerian Civil War. Major General Philip Effiong was the last head of state of Biafra and served as the minister of defence staff during the war. In 1970, after a long and bloody conflict, Effiong formally renounced the existence of the Republic of Biafra, effectively bringing the war to an end and reuniting Nigeria. Effiong's decision was a significant moment in the history of Nigeria and helped to lay the foundations for the country's ongoing unity and stability.

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Before 1963, the Privy Council was the highest court in Nigeria. The Privy Council was a judicial body based in London, England, that served as the final court of appeal for the British Empire and Commonwealth countries, including Nigeria. The Privy Council was made up of senior judges and legal experts appointed by the British monarch. Nigerian cases that could not be resolved by the Supreme Court or the Court of Appeal were appealed to the Privy Council. However, in 1963, the Nigerian Constitution was amended to establish the Supreme Court of Nigeria as the final court of appeal in the country, effectively ending the appellate jurisdiction of the Privy Council in Nigeria.