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Ibeere 1 Ìròyìn
The Scramble of Africans by Europeans in 1884/85 Berlin Conference made Nigeria a British _________ colony.
Awọn alaye Idahun
The Scramble of Africans by Europeans in 1884/85 Berlin Conference made Nigeria a British West Africa colony. In the late 1800s, European countries were rushing to colonize and control as much of Africa as they could. They did this through a process known as the "Scramble for Africa". At the Berlin Conference of 1884/1885, European countries met and divided up Africa among themselves, with each country claiming certain territories. As a result of this scramble, Nigeria became a British colony in West Africa. The British ruled Nigeria until 1960, when the country gained its independence.
Ibeere 2 Ìròyìn
The three existing groups before the creation of Organizations of Africa Unity in 1963 were __________
Awọn alaye Idahun
The three existing groups before the creation of the Organization of African Unity in 1963 were the Casablanca Group, the Brazzaville Group, and the Monrovia Group. The Casablanca Group was made up of African countries that supported a more unified, federal approach to African independence and the formation of a united African state. It included countries such as Egypt, Ghana, Guinea, Mali, Libya, and Morocco. The Brazzaville Group, on the other hand, was made up of African countries that supported a more gradual, step-by-step approach to African unity and independence. This group included countries such as Cameroon, Central African Republic, Chad, Congo, Gabon, and Madagascar. The Monrovia Group was made up of African countries that were considered more aligned with the Western powers and supported a more conservative, non-aligned approach to African unity and independence. It included countries such as Liberia, Nigeria, Sierra Leone, and Senegal. These groups had different ideas about how to achieve African unity and independence, and their different perspectives and approaches eventually led to the formation of the Organization of African Unity in 1963, which aimed to promote unity and cooperation among African nations.
Ibeere 3 Ìròyìn
The Mahdist rebel against the Egyptian authority was a success due to
Awọn alaye Idahun
The Mahdist rebellion against the Egyptian authority was successful due to widespread support. The Mahdist rebellion was a religious and political movement that began in the late 19th century in Sudan. The movement was led by Muhammad Ahmad, who claimed to be the Mahdi or savior of Islam. The Mahdi and his followers were opposed to the Egyptian authorities, who were seen as corrupt and oppressive. One of the main reasons for the success of the Mahdist rebellion was the widespread support it received from the Sudanese people. The Mahdi was able to mobilize large numbers of people by appealing to their religious beliefs and promising to overthrow the Egyptian authorities and establish a just and fair Islamic state. The Mahdi's message resonated with many Sudanese who were unhappy with the Egyptian authorities and saw the Mahdi as a legitimate leader who could bring about positive change. In addition to the support of the people, the Mahdi's forces were also successful in military engagements with the Egyptian authorities. The Mahdi and his followers were able to defeat Egyptian armies in several battles, which further strengthened their position and weakened the authority of the Egyptian government. While the leadership skills of Gordon, the British Governor-General of Sudan, have been questioned in the aftermath of the rebellion, it is important to note that the rebellion was largely a result of popular dissatisfaction with the Egyptian authorities and their policies in Sudan.
Ibeere 4 Ìròyìn
The Muslim reform movement have grown due to inspiration from all the following except
Awọn alaye Idahun
The Muslim reform movement has grown due to inspiration from Pakistan, North Africa, and Arab countries. However, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. Pakistan, North Africa, and Arab countries have all seen significant political and social changes in recent years, which have led to increased interest in reforming traditional interpretations of Islam. These changes have been driven by a variety of factors, including political instability, economic hardship, and social inequality. As a result, many Muslims in these regions have sought new ways to practice their faith and have turned to reform movements as a means of achieving this. In contrast, Argentina is not typically recognized as a source of inspiration for the Muslim reform movement. While there is a small Muslim community in Argentina, it is not a major center of Islamic scholarship or activism. Therefore, it is less likely to be a source of inspiration for the Muslim reform movement compared to Pakistan, North Africa, and Arab countries.
Ibeere 5 Ìròyìn
One of the following majorly influence the success of Sokoto jihad
Ibeere 6 Ìròyìn
Awọn alaye Idahun
Lagos was annexed and became a British colony in 1861. This means that in 1861, the British took control of Lagos and it became a part of the British Empire. The British ruled Lagos as a colony until Nigeria gained independence in 1960.
Ibeere 8 Ìròyìn
Ethiopia's lowlands and high plateau protected the country from __________
Awọn alaye Idahun
Ethiopia's lowlands and high plateau protected the country from external invasion. This means that because of the geography of the country, which includes lowlands and a high plateau, it was difficult for foreign armies to invade and conquer Ethiopia. The rugged terrain and difficult to access areas made it hard for enemies to reach the core of the country and successfully invade it. This helped to protect Ethiopia from being taken over by other countries.
Ibeere 9 Ìròyìn
Most Omani belongs to ________ muslim faith and are regarded as the followers of the Abdullah Ibn Ibad
Awọn alaye Idahun
Most Omanis belong to the Ibadhi Muslim faith and are regarded as the followers of Abdullah Ibn Ibad. Ibadism is a branch of Islam that emerged in the early Islamic period and is distinct from the more widely known Sunni and Shia branches. Ibadis believe in the importance of consensus and consultation in matters of governance, and they reject the use of violence in religious disputes. Abdullah Ibn Ibad was a scholar who lived in the early Islamic period and is considered the founder of the Ibadhi branch of Islam. The majority of Oman's population is Ibadhi, and the country has a long history of tolerance and coexistence between different religious communities.
Ibeere 10 Ìròyìn
One of the following is not a gearing factor towards the great trek.
Awọn alaye Idahun
The panic that emigration might decline civilization is not a gearing factor towards the Great Trek. The Great Trek was a movement of Boers (Dutch-speaking farmers) who migrated from the British-controlled Cape Colony in South Africa during the 1830s and 1840s. The Boers had a number of reasons for undertaking the Great Trek, including a desire for freedom from British domination, the restoration of their economic, cultural, and political independence, and a fear of conflict on the eastern frontier of South Africa. The Boers believed that the British were encroaching on their way of life and that they needed to establish their own independent republics in order to preserve their culture and traditions. The fear that emigration might decline civilization was not a factor that motivated the Boers to undertake the Great Trek.
Ibeere 12 Ìròyìn
The crown colony system is ________
Awọn alaye Idahun
The crown colony system is a form of British direct rule over territory that was annexed by the British Empire. Under this system, a colony was ruled directly by a governor appointed by the British government, rather than through the use of traditional rulers or local elites. The governor had significant power over the colony's administration, including the power to make laws, establish courts, and appoint officials. This system was commonly used in Africa and other parts of the British Empire during the 19th and early 20th centuries.
Ibeere 13 Ìròyìn
The Mahdist state or Sudanese Mahdiyya, was a _________ movement launched in 1881. Religious and Political
Awọn alaye Idahun
Ibeere 14 Ìròyìn
The completion of the 36 states in Nigeria was done by ____________ in __________ year
Ibeere 17 Ìròyìn
One of the following is not feature of the traditional economic activities of the Yoruba people.
Awọn alaye Idahun
Ibeere 19 Ìròyìn
The regional south Africa in Africa comprises of _________ countries.
Awọn alaye Idahun
Ibeere 20 Ìròyìn
The protectorate of Nigeria in 1914 became _________ in 1946
Awọn alaye Idahun
The protectorate of Nigeria in 1914 became regions in 1946. This means that Nigeria, which was previously divided into different territories for administrative purposes, was restructured into larger geographic units known as regions. Each region had its own government and was made up of several provinces. The move towards regional governance was part of the process of granting more autonomy to the different parts of Nigeria and laying the foundations for its eventual independence from British colonial rule in 1960.
Ibeere 21 Ìròyìn
The main party against apartheid party in South African was the __________
Awọn alaye Idahun
The main party against apartheid in South Africa was the African National Congress (ANC). The ANC was a political party founded in 1912 that fought against the apartheid system, which was a system of racial segregation and discrimination in South Africa. The ANC led many peaceful protests and acts of civil disobedience, as well as armed resistance, in an effort to end apartheid and achieve equal rights for all South Africans, regardless of race. The ANC's efforts eventually led to the end of apartheid in the 1990s and the election of Nelson Mandela as the country's first black president in 1994.
Ibeere 22 Ìròyìn
The 1959 general election was between three political parties which at the time were
Awọn alaye Idahun
The 1959 general election in Nigeria was between three political parties: the Action Group (AG), the National Council of Nigeria and the Cameroons (NCNC), and the Northern People's Congress (NPC).
Ibeere 23 Ìròyìn
Once an empty calabash is send out by the Bashorun to an unconstitutional Alaafin on behalf of the Oyomesis, such Alaafin has to ________
Awọn alaye Idahun
Ibeere 24 Ìròyìn
United Nation Organization emerge as a result of collapse of ____________
Awọn alaye Idahun
The United Nations Organization emerged as a result of the collapse of the League of Nations (LON). The League of Nations was an international organization founded after World War I with the aim of promoting peace and cooperation between nations. However, it failed to prevent the outbreak of World War II and was dissolved in 1946. In response to the failures of the League of Nations, the United Nations was established in 1945 to replace it. The United Nations is an international organization consisting of 193 member states and is dedicated to promoting peace, security, and development around the world. Unlike the League of Nations, the United Nations has been successful in maintaining international peace and stability through diplomacy, conflict resolution, and peacekeeping efforts.
Ibeere 25 Ìròyìn
The discovery of Terracotta in 1928 on NOK soil in Kaduna state was by?
Awọn alaye Idahun
The discovery of Terracotta in 1928 on NOK soil in Kaduna state was made by Colonel Dent Young, a British colonial administrator who was serving as the Resident of the Northern Province of Nigeria at the time. During a routine inspection of a tin mine in the village of Nok, Young stumbled upon some strange objects that turned out to be ancient terracotta sculptures. These sculptures were unlike anything he had seen before, and he immediately recognized their significance. Young made the discovery of the Nok Terracotta figurines by chance, but his efforts to document and preserve the findings helped to launch the study of ancient Nigerian art and culture. Today, the Nok Terracotta remains a crucial piece of African history, and a symbol of the rich cultural heritage of Nigeria.
Ibeere 26 Ìròyìn
The Nigeria president who with Eyadema of Togo spearhead the formation of ECOWAS is ___________
Awọn alaye Idahun
Ibeere 27 Ìròyìn
____________ played a prominent role in the government of the Kanem-Borno empire.
Awọn alaye Idahun
The correct answer is "Queen mother, Magira," as she played a prominent role in the government of the Kanem-Borno empire. The Kanem-Borno empire was a pre-colonial state located in what is now northeastern Nigeria and eastern Chad. It was known for its powerful military and extensive trade networks, and it controlled a large area of the Sahel region of Africa. Queen mother Magira was a key figure in the Kanem-Borno empire's government, serving as an advisor to the king and playing an important role in the selection of his successors. She was also responsible for overseeing the education and training of young princes, helping to ensure that they were prepared to take on the responsibilities of ruling the empire. Magira's position as queen mother gave her a great deal of influence and power within the empire, and her role in governance was widely recognized and respected. Her contributions to the Kanem-Borno empire's political and cultural life have been recognized by historians and scholars, making her a significant figure in the history of Africa.
Ibeere 28 Ìròyìn
The method of order used by Europeans to take over the present day Nigeria is________
Awọn alaye Idahun
The method of order used by Europeans to take over the present-day Nigeria was explorers, traders, missionaries, and imperialists. In the late 19th and early 20th centuries, European powers, particularly Britain, France, and Germany, began to explore and colonize many parts of Africa. They sent out explorers to map and survey the land, followed by traders who established trading posts and began to trade with local communities. Missionaries also played a significant role in colonization, as they sought to convert Africans to Christianity and establish churches in the region. Finally, the imperialists came, backed by their respective governments, and established colonies and protectorates in Nigeria and other parts of Africa. The Europeans used force and coercion to maintain their dominance, and their methods of colonization had a profound impact on the social, economic, and political structures of the region that is still felt today.
Ibeere 29 Ìròyìn
The Emir of Sokoto controls the ________ empire as one of the supreme headquarter.
Awọn alaye Idahun
Ibeere 30 Ìròyìn
The _________ wield the administrative power over other Yoruba land in 19th century.
Awọn alaye Idahun
The Oyo empire wielded the administrative power over other Yoruba land in the 19th century. The Oyo empire was a powerful kingdom that emerged in what is now southwestern Nigeria in the 14th century. At its peak in the 17th and 18th centuries, the Oyo empire was one of the most powerful states in West Africa and had significant influence over other Yoruba-speaking communities in the region. In the 19th century, the Oyo empire continued to exercise significant administrative power over other Yoruba lands. The empire had a well-structured administrative system with a central authority and local chiefs who had various responsibilities such as collecting taxes and maintaining law and order. The Oyo empire also had a powerful army which was used to maintain its authority over other Yoruba-speaking communities and protect its borders from external threats. Despite its power, the Oyo empire faced several challenges in the 19th century, including conflicts with other Yoruba states and European powers who were beginning to colonize the region. These challenges eventually led to the decline of the Oyo empire and the fragmentation of the Yoruba-speaking communities in the region.
Ibeere 31 Ìròyìn
__________ was who formed the name Nigeria after the amalgamation of Southern protectorate and Northern protectorate.
Awọn alaye Idahun
The person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates was Flora Shaw. She was a British journalist and writer who was married to Lord Lugard, the first Governor-General of Nigeria. In 1914, Lord Lugard oversaw the amalgamation of the Northern and Southern protectorates, which created the country now known as Nigeria. Flora Shaw, who was then a colonial correspondent for The Times newspaper, suggested the name "Nigeria" as a way to describe the newly created territory. The name "Nigeria" was derived from the Niger River, which flows through the country, and was suggested by Flora Shaw in an article she wrote for The Times. The name quickly gained acceptance and was adopted as the official name of the country after its amalgamation. In summary, Flora Shaw was the person who formed the name Nigeria after the amalgamation of the Southern and Northern protectorates. She suggested the name "Nigeria" as a way to describe the newly created territory, and the name was quickly adopted and became the official name of the country.
Ibeere 33 Ìròyìn
Awọn alaye Idahun
The first African to be ordained bishop by the Christian missionary school and consecrated as bishop of the Niger territory is Ajayi Crowther. Ajayi Crowther was a Yoruba man from western Nigeria who was captured as a slave when he was a child and taken to Sierra Leone. There, he was rescued by Christian missionaries and educated at the Fourah Bay College in Freetown, where he became a teacher and a Christian missionary. In 1843, Crowther was selected to be part of the Niger expedition, which aimed to explore and open up the River Niger for trade and missionary work. Crowther played a key role in the expedition, acting as an interpreter and mediator between the expedition members and the local communities they encountered. After the expedition, Crowther continued his work as a missionary and was ordained as a deacon in 1847 and later as a priest in 1852. In 1864, he was consecrated as the first African bishop of the Niger territory, which covered the area now known as Nigeria. Crowther is recognized as a pioneer in the spread of Christianity in Nigeria and played a key role in the translation of the Bible into Yoruba and other Nigerian languages. He is also remembered as a symbol of the resilience and determination of Africans in the face of slavery and colonialism.
Ibeere 34 Ìròyìn
The Efik are primarily located in _________
Awọn alaye Idahun
The Efik people are primarily located in Southern Nigeria. The Efik are an ethnic group native to Nigeria, primarily found in the southeastern part of the country. They are predominantly located in the states of Cross River, Akwa Ibom, and some parts of Rivers State. The Efik people have a rich cultural heritage and are known for their rich history, traditions, and customs. They have a vibrant traditional music and dance scene, and are also known for their famous cuisine, including dishes such as Afang soup and Edika Ikong soup.
Ibeere 35 Ìròyìn
Mfecane in South Africa happened between ____________
Awọn alaye Idahun
The Mfecane, also known as the Difaqane, happened between 1815 and 1840 in Southern Africa. During this period, there were widespread conflicts and migrations among various African ethnic groups in the region, including the Zulu, Sotho, Ndebele, and others. These conflicts were often sparked by competition over resources like land and cattle, and were exacerbated by the introduction of firearms by European traders. The Mfecane led to the displacement of many people, as well as the formation of new states and alliances. It also had long-lasting effects on the political and social structures of Southern Africa, shaping the region's history for generations to come.
Ibeere 37 Ìròyìn
Awọn alaye Idahun
Ibeere 38 Ìròyìn
The maasai tribe of East African speaks ...... language among the Nilotic family of African tribes.
Awọn alaye Idahun
The Maasai tribe of East Africa speaks the Maa language, which belongs to the Nilotic family of African tribes. The Nilotic family is a group of several hundred indigenous ethnic groups that inhabit the Nile Valley and surrounding areas of East Africa, including Kenya and Tanzania. Maa is a tonal language that is primarily spoken by the Maasai people, who are known for their semi-nomadic lifestyle and traditional cultural practices such as cattle-herding and pastoralism. While Swahili is also widely spoken in East Africa, it belongs to the Bantu family of languages, which is distinct from the Nilotic family to which Maa belongs. Bini is a language spoken in Nigeria, and Berber is spoken in North Africa.
Ibeere 39 Ìròyìn
One main factor that led to depopulation of Nigerians around 1715 to 1789 was?
Awọn alaye Idahun
The main factor that led to depopulation of Nigerians around 1715 to 1789 was the Trans-Atlantic slave trade. This involved the capture, transport, and sale of millions of African people, including Nigerians, to European slave traders who took them across the Atlantic to work on plantations and in mines in the Americas. The slave trade resulted in significant loss of life, separation of families, and displacement of communities, which led to depopulation in many parts of Nigeria and other African countries.
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