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Ibeere 1 Ìròyìn
The Lord protected the Israelites with all but one of the following when the Egyptians chased them
Awọn alaye Idahun
The Lord used his Angels, pillar of cloud and darkness to obstruct the view of the Egyptians when they pursued the Israelites
Ibeere 2 Ìròyìn
One of the following is not a condition for effective prayer according to St James_____
Awọn alaye Idahun
Lowliness is not considered a condition for effective prayer by Christians according to St Jame
Ibeere 3 Ìròyìn
Summarily, St Paul in his teaching on 'New Life In Christ' advised Christains to ______
Awọn alaye Idahun
St. Paul's teaching on 'New Life In Christ' is centered on the idea that believers should live a transformed life by turning away from their old ways and embracing a new way of living through faith in Jesus Christ. He advises Christians to dwell richly in the word of God, which is the source of spiritual nourishment and growth. By reading and meditating on the Scriptures, believers can gain a deeper understanding of God's will and purpose for their lives. Additionally, Paul encourages believers to pray for the grace of God, which is the empowering presence of the Holy Spirit that enables them to live a holy and righteous life. Finally, while Paul does not explicitly mention baptism, he emphasizes the importance of repentance and turning away from sin as part of the process of entering into a new life in Christ.
Ibeere 4 Ìròyìn
St. Paul had already boasted to the ______and for this reason he sent a reminder letter to the ______ on Christian giving
Awọn alaye Idahun
The correct answer is: Macedonians, Corinthians. In the Bible, specifically in 2 Corinthians 8-9, the apostle Paul wrote to the Corinthians to remind them about their previous commitment to give to the collection for the poor in Jerusalem. He used the example of the Macedonian churches, who despite being in extreme poverty, had given generously to the same cause. Therefore, he urged the Corinthians to follow their example and give generously as well. So, St. Paul had already boasted to the Macedonians about the Corinthians' eagerness to give, and for this reason, he sent a reminder letter to the Corinthians on Christian giving.
Ibeere 5 Ìròyìn
Jeremiah prophesied God's punishment of the Israelites because they had_______
Awọn alaye Idahun
Jeremiah prophesied God's punishment of the Israelites because they had compromised their worship and turned away from God. The Israelites had abandoned their faith and turned to idolatry, worshiping false gods and engaging in other sinful practices. This behavior was in direct violation of God's commands, and Jeremiah warned the people that their disobedience would lead to punishment and exile. In addition, the Israelites had also trampled on the needy and committed other injustices, which further angered God and contributed to his decision to punish them. However, it was primarily their abandonment of true worship that led to Jeremiah's prophesies of punishment.
Ibeere 6 Ìròyìn
St. James in the teaching on faith and work gave the analogy of _______
Awọn alaye Idahun
St James liked his teaching on Faith and work to the situation of a hungry man who approached his fellow Christian for help but who was rather told to "Go in Peace; be warmed and filled'.
Ibeere 7 Ìròyìn
The core of Saul's disobedience was that__________
Awọn alaye Idahun
Saul actually carried out God's assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself
Ibeere 8 Ìròyìn
St. Paul showed commitment as a means upon which forgiveness can effectively thrive by_______
Awọn alaye Idahun
St.Paul demonstrated to Philemon that he truly wanted him to forgive Onesimus by undertaking the extra responsibility of paying whatever sum Onesimus owed
Ibeere 9 Ìròyìn
One derivative lesson from the story of Gehazi'z greed is that_______
Awọn alaye Idahun
Ghazi not only destroyed himself but also ruined the lives of his descendants (The curse of leprosy upon him and his generations forever) as a result of greed and dishonesty.
Ibeere 10 Ìròyìn
Elijah fed on _____ after declaring drought upon the land of Israel
Awọn alaye Idahun
The correct answer is: Bread, meat, and water. According to the Bible, Elijah was a prophet who declared a drought upon the land of Israel as a result of the people's disobedience to God. During this time, Elijah was fed by ravens who brought him bread and meat in the morning and evening, and he drank from a nearby brook (1 Kings 17:2-6). Later on, when the brook dried up due to the drought, God instructed Elijah to go to a town called Zarephath, where a widow would provide for him. When Elijah found the widow, he asked her for some water and a piece of bread. The widow explained that she only had a handful of flour and a little oil, and that she was preparing to use them to make a final meal for herself and her son before they died of starvation. Despite this, Elijah instructed the widow to make him a small cake of bread with the flour and oil, and to then make a meal for herself and her son. The widow obeyed, and miraculously, her supply of flour and oil did not run out until the drought ended and rain fell upon the land (1 Kings 17:8-16). Therefore, the correct answer to the question is: Bread, meat, and water, as these are the foods that Elijah ate after declaring the drought upon the land of Israel. The other options do not accurately reflect the foods that Elijah ate during this time.
Ibeere 11 Ìròyìn
The intent of the their temptation of Christ was to____________
Awọn alaye Idahun
By asking Jesus to fall down and bow to him, after showing him all the kingdoms of the world, Satan wanted Jesus to derail from his focus on the kingdom of God to the possession and control of his worldly kingdoms.
Ibeere 12 Ìròyìn
Jesus charged Christians to express love just as_______
Awọn alaye Idahun
Christians are to show love to everyone as Jesus Christ did when he made the supreme sacrifice for mankind through the shedding of his blood
Ibeere 13 Ìròyìn
St Paul's teaching on spiritual gifts was directed to ____
Awọn alaye Idahun
St. Paul's teaching on spiritual gifts was directed to the Corinthians. In 1 Corinthians chapters 12-14, Paul discusses spiritual gifts and how they should be used in the church. He emphasizes that the gifts are given by the Holy Spirit for the common good of the church, and not for personal gain or to elevate oneself above others. Paul addresses various spiritual gifts, such as prophecy, healing, and tongues, and provides guidance on their use in the church. He also emphasizes the importance of love as the ultimate motivation behind the use of spiritual gifts. Therefore, Paul's teaching on spiritual gifts was specifically directed to the Corinthian church, and his guidance on their use continues to be relevant to Christians today.
Ibeere 14 Ìròyìn
Abraham's faith was reckoned to him as righteousness'. This underscores St Paul's admonition that ______
Awọn alaye Idahun
According to St Paul, Abraham was justified by faith and not by law, the implication of the Above statement
Ibeere 15 Ìròyìn
St. Paul's teaching on forgiveness primarily shows that________
Awọn alaye Idahun
St Paul emphasized the reception of Onesimus back by Philemon despite his inadequacies, that he (Paul) will cover the costs. But this time, not as a mere servant but as a brother in the Lord
Ibeere 16 Ìròyìn
Cleopas' heart burnt within him on the road to Emmaus when Jesus ________
Awọn alaye Idahun
Cleopas, among other disciples felt embittered after Jesus appeared on the road to Emmaus teaching the scripture, but they didn't realize he was the resurrected Jesus until he disappeared
Ibeere 17 Ìròyìn
St James teaching on impartiality centers on________
Awọn alaye Idahun
St James teaching on impartiality centers on the principle of loving our neighbours as ourselves in all situations. In his letter, he emphasizes the importance of treating everyone equally, regardless of their social status, wealth, or any other distinguishing factor. He urges Christians not to show favoritism to the rich over the poor, and not to judge people based on outward appearances. According to St James, impartiality is an essential aspect of Christian living and is demonstrated by acts of kindness, generosity, and compassion towards others. Christians are called to show love to their neighbors, not only in words but also in deeds, and to actively seek out opportunities to serve and bless others. Therefore, St James teaches that Christians should love and care for all people, regardless of their background or circumstances, and that true faith is demonstrated by living out this principle of impartiality in our daily lives.
Ibeere 18 Ìròyìn
The model example in St. Paul teaching on humility is ______
Awọn alaye Idahun
The model example in St. Paul's teaching on humility is Jesus Christ. In Philippians 2:5-8, Paul wrote about the importance of humility and the example that Jesus Christ set for us. He urged his readers to have the same attitude that Christ had, which involved putting the needs of others before our own and serving them with humility and love. Paul described Jesus as one who, "being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!" (Philippians 2:6-8). This passage shows that Jesus, who was fully God, willingly took on human form and became a servant, putting the needs of others before his own. He humbled himself by submitting to death on a cross, even though he had the power to save himself. In doing so, Jesus set the ultimate example of humility and self-sacrifice, which serves as a model for all Christians to follow. Therefore, St. Paul's teaching on humility is centered around the example of Jesus Christ, who showed us the ultimate act of humility and selflessness through his life, death, and resurrection.
Ibeere 19 Ìròyìn
God instructed Saul to utterly destroy Amalek because_____
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because "its people opposed the Israelites on the way, after departing Egypt." In the book of Exodus, it is mentioned that the Amalekites attacked the Israelites as they journeyed through the wilderness after leaving Egypt. God saw this act of aggression as a direct attack on His chosen people and instructed Saul, who was the king of Israel at the time, to completely destroy the Amalekites and all their possessions as a form of punishment. This event is seen as a symbol of God's protection and care for His people, and a reminder of the consequences of opposing His will. The destruction of the Amalekites also served as a warning to other nations that might consider attacking the Israelites in the future.
Ibeere 20 Ìròyìn
Nebuchadnezzer king of Babylon invaded Jerusalem and carried away all the treasures of the temple during the reign of_________
Awọn alaye Idahun
The invasion of Jerusalem by Nebuchadnezzar, king of Babylon, and the carrying away of the treasures of the temple occurred during the reign of Jehoiachin. Jehoiachin was the son of King Jehoiakim and the grandson of King Josiah. He became king of Judah at the age of 18 and reigned for only three months before he surrendered to Nebuchadnezzar and was taken captive to Babylon along with many of the people of Judah. During the invasion, Nebuchadnezzar looted the temple in Jerusalem, taking away many of its treasures, including the golden vessels that had been used in worship. He also destroyed the temple and the city walls, and exiled many of the people of Judah to Babylon, leading to a period of exile for the Jewish people. In summary, Nebuchadnezzar's invasion and looting of the temple in Jerusalem occurred during the reign of Jehoiachin, the son of King Jehoiakim.
Ibeere 21 Ìròyìn
In the Gospel according to St. Matthew, Jesus sent His disciples to______
Awọn alaye Idahun
Jesus sent the disciples to the lost sheep of the house of Israel, the Jews, according to the report of St. Matthew. (Matthew 10:5-6)
Ibeere 22 Ìròyìn
According to St James, 'He who keeps the whole law and fails in one is guilty of....'
Awọn alaye Idahun
St James advised Christians against partiality and corruption, saying that if they keep the whole law and fail in one by showing partiality
Ibeere 24 Ìròyìn
The essence of St. Paul's teaching on Law and Grace is that___________
Awọn alaye Idahun
The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.
Ibeere 25 Ìròyìn
The triumphal entry was in fulfilment of the prophecy of_______
Awọn alaye Idahun
The triumphal entry refers to the event when Jesus entered Jerusalem on a donkey, just a few days before he was crucified. It is said to have fulfilled a prophecy from the Old Testament book of Zechariah. In Zechariah 9:9, it is written: "Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey." This prophecy was written hundreds of years before Jesus' birth and is believed by Christians to have been fulfilled by his triumphant entry into Jerusalem on a donkey, as recorded in the Gospels of Matthew, Mark, Luke, and John. The people of Jerusalem, who were familiar with this prophecy, saw Jesus' entry on a donkey as a sign that he was the promised Messiah and King who would deliver them from their oppressors. They welcomed him with great joy and praised him as the Son of David, the rightful heir to the throne of Israel. Thus, the triumphal entry was seen as a significant event in the life of Jesus and in the fulfillment of biblical prophecy.
Ibeere 26 Ìròyìn
The illustration of Satan, the adversary who prowls around seeking whom to devour, is particular to__________
Awọn alaye Idahun
In St. Peter's teaching on humility, he advised that Christians be sober and watchful, for Satan, the adversary, prowls around seeking whom to devour.
Ibeere 27 Ìròyìn
One of the most significant lessons from the emergence of Deborah as a leader is that_________
Awọn alaye Idahun
One of the most significant lessons from the emergence of Deborah as a leader is that gender difference isn't a limitation to leadership. Deborah was a prophetess and judge who led the Israelites during a time of oppression by the Canaanites. Despite living in a patriarchal society where men were typically the leaders, Deborah's wisdom and courage were recognized and respected by both men and women. Her leadership not only resulted in the defeat of their enemies but also brought peace to the land for forty years. Therefore, the lesson from Deborah's emergence as a leader is that one's gender should not be a limiting factor in leadership. What matters most is one's ability, character, and commitment to lead effectively.
Ibeere 28 Ìròyìn
St Paul's condition for the attainment of justification is by ______?
Awọn alaye Idahun
St. Paul's condition for the attainment of justification is by faith in the Resurrected Jesus. In several of his letters in the New Testament, Paul wrote about the concept of justification, which is the idea that through faith in Jesus Christ, believers are made right with God and can have eternal life. According to Paul, this justification is not something that can be earned by following the law or by doing good works. Rather, it is a gift from God that comes through faith in Jesus Christ. In his letter to the Romans, Paul wrote, "For we maintain that a person is justified by faith apart from the works of the law" (Romans 3:28). He also wrote, "But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe" (Romans 3:21-22). According to Paul, faith in the Resurrected Jesus is the only condition for justification. This faith involves believing that Jesus Christ died for our sins and was raised from the dead, and that through our faith in him, we can be made right with God. While obedience to the law and loving our Christian brethren are certainly important, they are not the basis for our justification. Instead, it is through our faith in Jesus Christ that we receive the gift of eternal life and are made right with God.
Ibeere 29 Ìròyìn
... updated Nehemiah about the state of Jerusalem while he was ...
Awọn alaye Idahun
Hanai visited Nehemiah, a captive in Babylon and reported the state of Jerusalem to him.
Ibeere 30 Ìròyìn
"What you sow does not come to life unless it dies". This was______
Awọn alaye Idahun
St. Paul used this statement as to charge Christians to logically respond to the unbelievers in Christ's resurrection.
Ibeere 32 Ìròyìn
One of the most significant lessons from the healing of the Centurion's Servant is that ____________
Awọn alaye Idahun
Despite the fact that the Centurion was a Roman and not a Jew, Jesus healed his servant. This shows that salvation is open to all. NB; It was the Centurion's level of faith that Inspired this miracle and nor the Faith of his servant
Ibeere 33 Ìròyìn
"For the men in the ship knew that he was fleeing from the presence of the Lord". The person referred to in this statement is________
Awọn alaye Idahun
The person referred to in the statement is Jonah. The statement is a reference to the Biblical story of Jonah, who was a prophet in ancient Israel. In the story, Jonah was commanded by God to go to the city of Nineveh to preach against its wickedness. However, Jonah didn't want to do this and instead decided to flee on a ship to Tarshish. During the journey, a great storm arose, and the men on the ship became fearful for their lives. They eventually realized that Jonah was the cause of the storm because he was running away from God's command, and they threw him overboard to appease God. Jonah was then swallowed by a great fish, and after three days and nights, he was vomited onto the shore by the fish. Therefore, the phrase "For the men in the ship knew that he was fleeing from the presence of the Lord" refers to the realization of the sailors that Jonah was trying to escape from God's will, which caused the storm to come upon them.
Ibeere 34 Ìròyìn
The name "Jezreel" is a representation of ______
Awọn alaye Idahun
The name "Jezreel" represents the punishment to come unto the royal house. In the Old Testament, Jezreel was a city in Israel that became associated with God's judgment upon the ruling family of King Ahab and Queen Jezebel, due to their wickedness and disobedience. The prophet Hosea also named his son "Jezreel" as a symbolic act to indicate that God would soon punish the royal house of Israel for their sins, just as He had punished the house of Ahab in Jezreel. Therefore, the name "Jezreel" signifies divine judgment and punishment.
Ibeere 35 Ìròyìn
God instructed Saul to utterly destroy Amalek because___________
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.
Ibeere 36 Ìròyìn
St. Paul on 'Civic Responsibility' advised Christians not only to be law-abiding but also________
Awọn alaye Idahun
In St. Paul's epistle to the Romans in the New Testament of the Bible, he advises Christians not only to be law-abiding but also to do what is expected of them as responsible citizens. This means that Christians should be respectful of those in authority and their laws, and contribute positively to the society in which they live. St. Paul does not encourage Christians to provide moral advice to those in authority, shun membership of unlawful societies, or resist any illegitimate government. Instead, he emphasizes the importance of Christians fulfilling their civic responsibilities, such as paying taxes, showing respect to government officials, and being law-abiding citizens. By doing so, Christians can be good examples to others and promote the common good of the society in which they live.
Ibeere 37 Ìròyìn
St Paul, in 'Law and Grace', although man was condemned, he has been redeemed through the ____
Awọn alaye Idahun
St. Paul in 'Law and Grace' explains that although man was condemned due to sin, he has been redeemed through the grace of God. This means that even though we have failed to live up to God's standards, God has extended his unmerited favor and love towards us through the sacrifice of Jesus Christ on the cross. This redemption is not based on our own efforts or good works, but solely on the grace of God, which is given to us freely by faith in Jesus Christ. So, in simple terms, St. Paul is saying that we are saved by the grace of God and not by our own merit or good works.
Ibeere 38 Ìròyìn
The Egyptians encamped at ____ when they pursued the Israelites
Awọn alaye Idahun
The Egyptians encamped at Pi-ha-hi-roth when they pursued the Israelites. To understand this, we need to go back to the story of the Exodus in the Bible. According to the book of Exodus, the Israelites were slaves in Egypt and God chose Moses to lead them out of slavery and into the promised land. After a series of plagues and miracles, the Pharaoh finally let the Israelites go. However, soon after leaving Egypt, the Pharaoh changed his mind and pursued the Israelites with his army. The Israelites were trapped between the pursuing army and the Red Sea, but God miraculously parted the sea and allowed the Israelites to pass through safely. After the Israelites had crossed the Red Sea, the pursuing Egyptian army followed them into the sea, but God caused the waters to return and drown the army. The Bible says that the Egyptians encamped at Pi-ha-hi-roth before pursuing the Israelites, so that is where they were when they were drowned in the Red Sea.
Ibeere 39 Ìròyìn
Jesus healed the lame man who had been sick for thirty-eight years at?
Awọn alaye Idahun
Jesus healed the lame man who had been sick for thirty-eight years at the pool of Bethesda in Jerusalem. This is recorded in the book of John, chapter 5. In this story, Jesus encounters a man who had been an invalid for a long time and was unable to walk. He asked the man if he wanted to be healed, and when the man said yes, Jesus commanded him to get up, pick up his mat, and walk. The man was instantly healed and did as Jesus commanded. This event caused controversy because it was the Sabbath, and the religious leaders accused Jesus of breaking the Sabbath law by healing the man on that day. However, Jesus defended himself by saying that he was doing the work of his Father. This story is an example of Jesus' compassion and power to heal those who were sick and in need of physical and spiritual healing.
Ibeere 40 Ìròyìn
The Last Supper refers the last meal Jesus had with His disciples immediately before His_____
Awọn alaye Idahun
Jesus ate the Last Supper with His disciples before His betrayal and arrest.
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