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Ibeere 1 Ìròyìn
St Paul's epistle to the Philippians on "Christian Giving' indicated his reception of gifts from them through________
Awọn alaye Idahun
St. Paul's epistle to the Philippians on "Christian Giving" indicated his reception of gifts from them through Epaphroditus. In his letter to the Philippians, Paul wrote about the importance of Christian giving and thanked the Philippians for their generosity in supporting his ministry. He mentioned that they had sent him gifts on several occasions, and he expressed his gratitude for their kindness. Paul specifically mentions in Philippians 4:18 that the Philippians' gifts were delivered to him by Epaphroditus, who was a member of the Philippian church and who had been sent by the Philippians to bring their gifts to Paul while he was in prison. In Philippians 2:25-30, Paul also spoke highly of Epaphroditus and praised him for his service to the church. Through these passages, it is clear that the gifts from the Philippians were delivered to Paul by Epaphroditus, who was a trusted member of the Philippian church and who had been sent specifically to deliver the gifts to Paul while he was in prison. This shows the close relationship between Paul and the Philippians and their commitment to supporting one another in their shared mission to spread the gospel of Jesus Christ.
Ibeere 2 Ìròyìn
When Jesus healed the paralytic, the anger of the scribes was aroused by His_______
Awọn alaye Idahun
The scribes were angered by Jesus' statement 'my son, your sins are forgiven' when He healed the paralytic. To them, such statement was blasphemous, as it is only God that can forgive sins.
Ibeere 3 Ìròyìn
"Who do men say that the Son of man is?" Jesus asked this question
Awọn alaye Idahun
The emphasis of Jesus by asking the question in plainly in the context of the Great Confession and to show that popular thinking of the people doesn't count in honouring Him as a Messiah.
Ibeere 4 Ìròyìn
"I am the resurrection and the life, he who believes in me, though he dies, yet shall he live". Jesus directed this statement to
Awọn alaye Idahun
The statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was directed by Jesus to Martha, the sister of Lazarus, after Lazarus had died and was buried. According to the Bible, Lazarus was a friend of Jesus and had become seriously ill. When Jesus arrived, Lazarus had already died and had been in the tomb for four days. Martha and her sister Mary were mourning the loss of their brother, but when Jesus arrived, Martha went out to meet him. During their conversation, Jesus declared that he was the resurrection and the life, and asked Martha if she believed in him. Martha responded by affirming her faith in Jesus and his power to bring her brother back to life. Jesus then went to the tomb, commanded Lazarus to come out, and miraculously raised him from the dead, fulfilling his promise that those who believe in him, even if they die, shall live. Thus, the statement "I am the resurrection and the life, he who believes in me, though he dies, yet shall he live" was a powerful declaration by Jesus of his divinity and his ability to grant eternal life to those who believe in him, even in the face of death.
Ibeere 5 Ìròyìn
St. James in the teaching on faith and work gave the analogy of _______
Awọn alaye Idahun
St James liked his teaching on Faith and work to the situation of a hungry man who approached his fellow Christian for help but who was rather told to "Go in Peace; be warmed and filled'.
Ibeere 6 Ìròyìn
Jesus healed the lame man who had been sick for thirty-eight years at?
Awọn alaye Idahun
Jesus healed the lame man who had been sick for thirty-eight years at the pool of Bethesda in Jerusalem. This is recorded in the book of John, chapter 5. In this story, Jesus encounters a man who had been an invalid for a long time and was unable to walk. He asked the man if he wanted to be healed, and when the man said yes, Jesus commanded him to get up, pick up his mat, and walk. The man was instantly healed and did as Jesus commanded. This event caused controversy because it was the Sabbath, and the religious leaders accused Jesus of breaking the Sabbath law by healing the man on that day. However, Jesus defended himself by saying that he was doing the work of his Father. This story is an example of Jesus' compassion and power to heal those who were sick and in need of physical and spiritual healing.
Ibeere 7 Ìròyìn
One of the most significant lessons from the emergence of Deborah as a leader is that_________
Awọn alaye Idahun
One of the most significant lessons from the emergence of Deborah as a leader is that gender difference isn't a limitation to leadership. Deborah was a prophetess and judge who led the Israelites during a time of oppression by the Canaanites. Despite living in a patriarchal society where men were typically the leaders, Deborah's wisdom and courage were recognized and respected by both men and women. Her leadership not only resulted in the defeat of their enemies but also brought peace to the land for forty years. Therefore, the lesson from Deborah's emergence as a leader is that one's gender should not be a limiting factor in leadership. What matters most is one's ability, character, and commitment to lead effectively.
Ibeere 8 Ìròyìn
St James teaching on impartiality centers on________
Awọn alaye Idahun
St James teaching on impartiality centers on the principle of loving our neighbours as ourselves in all situations. In his letter, he emphasizes the importance of treating everyone equally, regardless of their social status, wealth, or any other distinguishing factor. He urges Christians not to show favoritism to the rich over the poor, and not to judge people based on outward appearances. According to St James, impartiality is an essential aspect of Christian living and is demonstrated by acts of kindness, generosity, and compassion towards others. Christians are called to show love to their neighbors, not only in words but also in deeds, and to actively seek out opportunities to serve and bless others. Therefore, St James teaches that Christians should love and care for all people, regardless of their background or circumstances, and that true faith is demonstrated by living out this principle of impartiality in our daily lives.
Ibeere 9 Ìròyìn
Abraham's faith was reckoned to him as righteousness'. This underscores St Paul's admonition that ______
Awọn alaye Idahun
According to St Paul, Abraham was justified by faith and not by law, the implication of the Above statement
Ibeere 10 Ìròyìn
The name "Jezreel" is a representation of ______
Awọn alaye Idahun
The name "Jezreel" represents the punishment to come unto the royal house. In the Old Testament, Jezreel was a city in Israel that became associated with God's judgment upon the ruling family of King Ahab and Queen Jezebel, due to their wickedness and disobedience. The prophet Hosea also named his son "Jezreel" as a symbolic act to indicate that God would soon punish the royal house of Israel for their sins, just as He had punished the house of Ahab in Jezreel. Therefore, the name "Jezreel" signifies divine judgment and punishment.
Ibeere 11 Ìròyìn
Peter healed Aeneas who had been bedridden for ____ years?
Awọn alaye Idahun
Peter healed Aeneas who had been bedridden for eight years. Aeneas was a man who was paralyzed and unable to move or walk. According to the Bible, Peter went to his house and prayed for him, and Aeneas was instantly healed. This miracle showed the power of Jesus and the impact that his disciples were having on the people around them, spreading the message of hope and healing to all who needed it.
Ibeere 12 Ìròyìn
The illustration of Satan, the adversary who prowls around seeking whom to devour, is particular to__________
Awọn alaye Idahun
In St. Peter's teaching on humility, he advised that Christians be sober and watchful, for Satan, the adversary, prowls around seeking whom to devour.
Ibeere 13 Ìròyìn
One derivative lesson from the story of Gehazi'z greed is that_______
Awọn alaye Idahun
Ghazi not only destroyed himself but also ruined the lives of his descendants (The curse of leprosy upon him and his generations forever) as a result of greed and dishonesty.
Ibeere 14 Ìròyìn
To St. James, a doer of the word of God must learn to also__________
Awọn alaye Idahun
According to St. James a doer of the word must learn to control his tongue, as anyone who cannot do this, deceives himself and his religion is in vain.
Ibeere 15 Ìròyìn
Peter refuted the mockery of drunkenness of the disciples by referring to the prophecy of________
Awọn alaye Idahun
The correct answer is "Joel." Peter was speaking to the crowd on the day of Pentecost, after the Holy Spirit had come upon the disciples and they were speaking in tongues. Some people in the crowd accused the disciples of being drunk, but Peter explained that this was not the case. Instead, he pointed to the prophecy of Joel, which said that in the last days, God would pour out His Spirit on all people, and they would prophesy and speak in tongues. So, Peter was using the prophecy of Joel to show that the events of that day were not a result of drunkenness, but were the fulfillment of God's promise to pour out His Spirit on all people. This was a powerful way for Peter to refute the accusations against the disciples and to show that what was happening was a work of God, not the result of any human effort. In summary, Peter referenced the prophecy of Joel to show that the events of that day were a fulfillment of God's promise and not a result of drunkenness.
Ibeere 17 Ìròyìn
St Paul's teaching on spiritual gifts was directed to ____
Awọn alaye Idahun
St. Paul's teaching on spiritual gifts was directed to the Corinthians. In 1 Corinthians chapters 12-14, Paul discusses spiritual gifts and how they should be used in the church. He emphasizes that the gifts are given by the Holy Spirit for the common good of the church, and not for personal gain or to elevate oneself above others. Paul addresses various spiritual gifts, such as prophecy, healing, and tongues, and provides guidance on their use in the church. He also emphasizes the importance of love as the ultimate motivation behind the use of spiritual gifts. Therefore, Paul's teaching on spiritual gifts was specifically directed to the Corinthian church, and his guidance on their use continues to be relevant to Christians today.
Ibeere 18 Ìròyìn
Summarily, St Paul in his teaching on 'New Life In Christ' advised Christains to ______
Awọn alaye Idahun
St. Paul's teaching on 'New Life In Christ' is centered on the idea that believers should live a transformed life by turning away from their old ways and embracing a new way of living through faith in Jesus Christ. He advises Christians to dwell richly in the word of God, which is the source of spiritual nourishment and growth. By reading and meditating on the Scriptures, believers can gain a deeper understanding of God's will and purpose for their lives. Additionally, Paul encourages believers to pray for the grace of God, which is the empowering presence of the Holy Spirit that enables them to live a holy and righteous life. Finally, while Paul does not explicitly mention baptism, he emphasizes the importance of repentance and turning away from sin as part of the process of entering into a new life in Christ.
Ibeere 19 Ìròyìn
The accusation of blasphemy against Moses, the law and God was levied against _______
Awọn alaye Idahun
The accusation of blasphemy against Moses, the law and God was levied against Stephen. In the book of Acts in the New Testament of the Bible, Stephen was a man full of faith and wisdom who was chosen as one of the seven deacons to serve the needs of the community of believers in Jerusalem. However, he was also known for preaching about Jesus and performing miracles, which led to some people becoming jealous and angry with him. During a debate with some of these people, Stephen made a long speech in which he recounted the history of the Israelites and their relationship with God. He criticized the religious leaders for not following God's laws and for rejecting Jesus as the Messiah. This enraged the crowd, and they accused him of speaking blasphemous words against Moses, the law, and God. As a result of these accusations, Stephen was arrested and brought before the Jewish high council, where he continued to defend his beliefs. Eventually, he was stoned to death, becoming the first Christian martyr.
Ibeere 20 Ìròyìn
The significance of the last supper is evident in all but one of the following-----
Awọn alaye Idahun
All the other options reveal Jesus usage of the last supper to foretell certain events except that he re-established the Lord's covenant with his children through Abraham
Ibeere 21 Ìròyìn
The Last Supper refers the last meal Jesus had with His disciples immediately before His_____
Awọn alaye Idahun
Jesus ate the Last Supper with His disciples before His betrayal and arrest.
Ibeere 22 Ìròyìn
One of the most significant lessons from the healing of the Centurion's Servant is that ____________
Awọn alaye Idahun
Despite the fact that the Centurion was a Roman and not a Jew, Jesus healed his servant. This shows that salvation is open to all. NB; It was the Centurion's level of faith that Inspired this miracle and nor the Faith of his servant
Ibeere 23 Ìròyìn
One of the following is not a quality of good discipleship________
Awọn alaye Idahun
"Exuberance" is not a necessary quality of good discipleship. Good discipleship is characterized by qualities such as self-denial, where one is willing to give up their own interests and desires for the sake of following their spiritual leader or beliefs. Total commitment means being fully devoted and dedicated to the cause. However, exuberance refers to excessive excitement and enthusiasm, which is not necessarily a requirement for good discipleship. It is possible to be a good disciple without being overly energetic and enthusiastic. What is more important is a person's actions and behaviors, which should align with the principles and values of their faith.
Ibeere 24 Ìròyìn
The essence of St. Paul's teaching on Law and Grace is that___________
Awọn alaye Idahun
The essence of St. Paul's teaching on Law and Grace is that observance of the law is not sufficient for salvation, but it is only through God's grace that Christians can be saved. Paul believed that following the law is important, but it cannot bring salvation because no one can perfectly keep the law. Therefore, it is only through faith in Jesus Christ and the grace of God that one can be redeemed and receive eternal life. However, this does not mean that Christians can continue in sin, but rather they are called to live a life of righteousness, obedience to God's commands, and to work out their salvation with fear and trembling.
Ibeere 25 Ìròyìn
God instructed Saul to utterly destroy Amalek because___________
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.
Ibeere 26 Ìròyìn
God instructed Saul to utterly destroy Amalek because_____
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because "its people opposed the Israelites on the way, after departing Egypt." In the book of Exodus, it is mentioned that the Amalekites attacked the Israelites as they journeyed through the wilderness after leaving Egypt. God saw this act of aggression as a direct attack on His chosen people and instructed Saul, who was the king of Israel at the time, to completely destroy the Amalekites and all their possessions as a form of punishment. This event is seen as a symbol of God's protection and care for His people, and a reminder of the consequences of opposing His will. The destruction of the Amalekites also served as a warning to other nations that might consider attacking the Israelites in the future.
Ibeere 27 Ìròyìn
When Ezekiel was called, he was shown a scroll on which were written words of______
Awọn alaye Idahun
When Ezekiel was called, he was shown a scroll on which were written words of lamentations, mourning, and woe. Ezekiel was a prophet in the Bible who received a calling from God to prophesy to the exiled Israelites in Babylon. In the book of Ezekiel, it is written that when he was called, he saw a vision of God's glory and heard a voice speaking to him. The voice instructed him to eat a scroll, which he did. The scroll contained words of lamentation, mourning, and woe. These words are associated with the judgment that God was bringing upon Israel for their disobedience and idolatry. The words of lamentation expressed sorrow over the destruction that was coming, the words of mourning expressed grief over the loss of life that would occur, and the words of woe expressed warning of the impending disaster. Thus, the scroll that Ezekiel saw and ate symbolized the message of judgment that he was to deliver to the exiled Israelites, calling them to repent and turn back to God before it was too late.
Ibeere 28 Ìròyìn
According to Jeremiah, the Lord's new covenant will be made with the house of ... and the house of__________
Awọn alaye Idahun
According to Jeremiah, the Lord's new covenant will be made with the "house of Israel and the house of Judah." The prophet Jeremiah lived during a time when the kingdom of Israel was divided into two parts, the northern kingdom of Israel and the southern kingdom of Judah. In Jeremiah 31:31-34, he speaks of a new covenant that the Lord will make with the people of Israel and Judah, in which He promises to write His laws on their hearts and to be their God. This new covenant is seen as a fulfillment of the promises made by God to His people and as a renewal of the relationship between God and His people. It is also seen as a symbol of the restoration of the unity of the people of Israel and Judah and the reunification of the kingdom. In the New Testament, Christians believe that this new covenant was fulfilled in Jesus Christ, who through His death and resurrection established a new covenant between God and humanity. Through faith in Jesus, people can be reconciled to God and become part of the new covenant community.
Ibeere 29 Ìròyìn
Josiah sent _____the priest to inquire of the Lord from Huldah
Awọn alaye Idahun
Josiah sent Hilkiah the priest to inquire of the Lord from Huldah. King Josiah of Judah was concerned about the spiritual state of his kingdom, and so he sent Hilkiah to seek guidance from the prophetess Huldah. Huldah was a woman known for her spiritual insight and wisdom, and Josiah believed that she could provide him with the guidance he needed. When Hilkiah visited Huldah, she confirmed that the kingdom was indeed in a state of spiritual decline, but she also delivered a message of hope, telling Josiah that if he repented and turned back to the Lord, the Lord would spare the kingdom from the judgment it deserved. This story is a reminder of the importance of seeking guidance from God, and of the power of repentance and faith to bring about renewal and restoration.
Ibeere 30 Ìròyìn
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to_______
Awọn alaye Idahun
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.
Ibeere 31 Ìròyìn
St. Paul on 'Civic Responsibility' advised Christians not only to be law-abiding but also________
Awọn alaye Idahun
In St. Paul's epistle to the Romans in the New Testament of the Bible, he advises Christians not only to be law-abiding but also to do what is expected of them as responsible citizens. This means that Christians should be respectful of those in authority and their laws, and contribute positively to the society in which they live. St. Paul does not encourage Christians to provide moral advice to those in authority, shun membership of unlawful societies, or resist any illegitimate government. Instead, he emphasizes the importance of Christians fulfilling their civic responsibilities, such as paying taxes, showing respect to government officials, and being law-abiding citizens. By doing so, Christians can be good examples to others and promote the common good of the society in which they live.
Ibeere 32 Ìròyìn
According to St Paul, God sent the spirit of his son into men's heart-----
Awọn alaye Idahun
In ST Paul's teaching on Christians as sons and heirs of God, God sent the spirit of his Son into men's hearts crying. "Abba! Father!" and in effect making Christians sons and heirs of God rather being slaves
Ibeere 33 Ìròyìn
According to St James, 'He who keeps the whole law and fails in one is guilty of....'
Awọn alaye Idahun
St James advised Christians against partiality and corruption, saying that if they keep the whole law and fail in one by showing partiality
Ibeere 34 Ìròyìn
St Paul's condition for the attainment of justification is by ______?
Awọn alaye Idahun
St. Paul's condition for the attainment of justification is by faith in the Resurrected Jesus. In several of his letters in the New Testament, Paul wrote about the concept of justification, which is the idea that through faith in Jesus Christ, believers are made right with God and can have eternal life. According to Paul, this justification is not something that can be earned by following the law or by doing good works. Rather, it is a gift from God that comes through faith in Jesus Christ. In his letter to the Romans, Paul wrote, "For we maintain that a person is justified by faith apart from the works of the law" (Romans 3:28). He also wrote, "But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe" (Romans 3:21-22). According to Paul, faith in the Resurrected Jesus is the only condition for justification. This faith involves believing that Jesus Christ died for our sins and was raised from the dead, and that through our faith in him, we can be made right with God. While obedience to the law and loving our Christian brethren are certainly important, they are not the basis for our justification. Instead, it is through our faith in Jesus Christ that we receive the gift of eternal life and are made right with God.
Ibeere 35 Ìròyìn
St. Paul showed commitment as a means upon which forgiveness can effectively thrive by_______
Awọn alaye Idahun
St.Paul demonstrated to Philemon that he truly wanted him to forgive Onesimus by undertaking the extra responsibility of paying whatever sum Onesimus owed
Ibeere 36 Ìròyìn
The model example for wives in Christian families according to St Peter is _____
Awọn alaye Idahun
St. Peter's model for wives in Christian families is given in 1 Peter 3:1-6, where he instructs wives to be submissive to their husbands and to win them over with their conduct. In this passage, St. Peter mentions Sarah, the wife of Abraham, as an example of a wife who honored her husband and obeyed God. Sarah is seen as a model of obedience and respect for all Christian wives. She is also a symbol of the faithful and obedient wife who is a source of blessing for her husband and her household.
Ibeere 37 Ìròyìn
Jeremiah prophesied God's punishment of the Israelites because they had_______
Awọn alaye Idahun
Jeremiah prophesied God's punishment of the Israelites because they had compromised their worship and turned away from God. The Israelites had abandoned their faith and turned to idolatry, worshiping false gods and engaging in other sinful practices. This behavior was in direct violation of God's commands, and Jeremiah warned the people that their disobedience would lead to punishment and exile. In addition, the Israelites had also trampled on the needy and committed other injustices, which further angered God and contributed to his decision to punish them. However, it was primarily their abandonment of true worship that led to Jeremiah's prophesies of punishment.
Ibeere 38 Ìròyìn
The core of Saul's disobedience was that_____________
Awọn alaye Idahun
Saul actually carried out Gods assignment to destroy Amalek. The gist of his disobedience was that he didn't perform this assignment according to the prescribed instructions, he spared Agag and reserved choice animals for himself
Ibeere 39 Ìròyìn
Since fervent prayers of the righteous has great power in its effects, Christians according to St. James must________
Awọn alaye Idahun
Christians must confess their sins before God and take conscious steps to forsake them as the prayer of the righteous answers fervently.
Ibeere 40 Ìròyìn
"I gave you cleanness of teeth in all your cities". By this statement, God gave them ______
Awọn alaye Idahun
The statement "I gave you cleanness of teeth in all your cities" is from the book of Amos in the Old Testament of the Bible. It means that God had taken away the people's food and made them go hungry, resulting in their teeth being clean because they had nothing to eat. In other words, the phrase "cleanness of teeth" is a metaphor for hunger and famine. The people had no food to eat, so their teeth were not being used for chewing, resulting in them being clean. This statement was part of a message from God to the people of Israel, warning them of the consequences of their disobedience and reminding them of His power and authority. Therefore, the answer to the question is "No food to eat."
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