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Ibeere 1 Ìròyìn
The core of St Paul's advice on dignity of Labour is that
Awọn alaye Idahun
The core of St. Paul's advice on the dignity of labor is that Christians should be productive and work diligently in whatever occupation they have, as if they are working for the Lord. In the Bible, St. Paul emphasizes the importance of work and the need to avoid idleness. He encourages Christians to work hard, not just to support themselves, but also to support others who may be in need. St. Paul believed that labor was a way to honor God and to demonstrate love for others. In his letter to the Colossians, St. Paul wrote: "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24). St. Paul also worked hard himself, despite facing many challenges and difficulties, and encouraged others to follow his example. He wrote, "We were not idle when we were with you, nor did we eat anyone's food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you" (2 Thessalonians 3:7-9). Thus, the core of St. Paul's advice on the dignity of labor is that Christians should work hard and be productive in their occupations, not just to support themselves, but also to serve others and honor God.
Ibeere 2 Ìròyìn
Which of the following was Pilate's question to Jesus at his trial?
Awọn alaye Idahun
Pilate's question to Jesus at his trial was "Are you the king of the Jews?" Pilate was the Roman governor of Judea who presided over the trial of Jesus. During the trial, Pilate asked Jesus if He was the king of the Jews, which was a political charge brought against Him by the religious leaders. This question was significant because it put Jesus in a difficult position, as claiming to be the king of the Jews would be seen as a challenge to the authority of the Roman Empire. In response to Pilate's question, Jesus answered, "My kingdom is not of this world." This answer conveyed that Jesus was not a political or military leader, but rather a spiritual leader who came to offer salvation and eternal life to all who would believe in Him.
Ibeere 3 Ìròyìn
Elijah fed on _____ after declaring drought upon the land of Israel
Awọn alaye Idahun
The correct answer is: Bread, meat, and water. According to the Bible, Elijah was a prophet who declared a drought upon the land of Israel as a result of the people's disobedience to God. During this time, Elijah was fed by ravens who brought him bread and meat in the morning and evening, and he drank from a nearby brook (1 Kings 17:2-6). Later on, when the brook dried up due to the drought, God instructed Elijah to go to a town called Zarephath, where a widow would provide for him. When Elijah found the widow, he asked her for some water and a piece of bread. The widow explained that she only had a handful of flour and a little oil, and that she was preparing to use them to make a final meal for herself and her son before they died of starvation. Despite this, Elijah instructed the widow to make him a small cake of bread with the flour and oil, and to then make a meal for herself and her son. The widow obeyed, and miraculously, her supply of flour and oil did not run out until the drought ended and rain fell upon the land (1 Kings 17:8-16). Therefore, the correct answer to the question is: Bread, meat, and water, as these are the foods that Elijah ate after declaring the drought upon the land of Israel. The other options do not accurately reflect the foods that Elijah ate during this time.
Ibeere 4 Ìròyìn
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to_______
Awọn alaye Idahun
In Matthew's account, John the Baptist's immediate reaction when Jesus came to be baptized was to ask that Jesus should rather baptize him. John the Baptist recognized Jesus as the Son of God and knew that he was not worthy to baptize Him. In Matthew 3:14-15, it says, "But John tried to deter him, saying, 'I need to be baptized by you, and do you come to me?' Jesus replied, 'Let it be so now; it is proper for us to do this to fulfill all righteousness.'" By asking Jesus to baptize him instead, John was acknowledging the authority of Jesus and the superiority of His divine status. Jesus' response also shows that it was necessary for Him to be baptized to fulfill all righteousness, which was the plan of God. Therefore, John's immediate reaction was to recognize and submit to Jesus' authority and to fulfill God's plan for righteousness.
Ibeere 5 Ìròyìn
According to St James, 'He who keeps the whole law and fails in one is guilty of....'
Awọn alaye Idahun
St James advised Christians against partiality and corruption, saying that if they keep the whole law and fail in one by showing partiality
Ibeere 6 Ìròyìn
The model example for wives in Christian families according to St Peter is _____
Awọn alaye Idahun
St. Peter's model for wives in Christian families is given in 1 Peter 3:1-6, where he instructs wives to be submissive to their husbands and to win them over with their conduct. In this passage, St. Peter mentions Sarah, the wife of Abraham, as an example of a wife who honored her husband and obeyed God. Sarah is seen as a model of obedience and respect for all Christian wives. She is also a symbol of the faithful and obedient wife who is a source of blessing for her husband and her household.
Ibeere 7 Ìròyìn
Herod Agrippa persecuted Peter primarily to_____
Awọn alaye Idahun
Herod Agrippa persecuted Peter primarily "to please the Jews." Herod Agrippa was a king of Judea who was known for his persecution of the early Christians, including the apostle Peter. According to the book of Acts in the New Testament, Herod arrested Peter and put him in prison with the intention of putting him on trial before the Jewish people. Herod's persecution of Peter was primarily motivated by his desire to appease the Jewish leaders and people, who were hostile towards the message of Jesus and the early Christian church. By putting Peter on trial and attempting to silence the spread of the gospel, Herod was trying to maintain his power and popularity among the Jewish people. In the end, however, Peter was miraculously freed from prison and continued to preach the gospel, despite Herod's efforts to stop him. This event serves as a testament to the power of God and the resilience of the early Christian church in the face of persecution.
Ibeere 8 Ìròyìn
One of the following is not a condition for effective prayer according to St James_____
Awọn alaye Idahun
Lowliness is not considered a condition for effective prayer by Christians according to St Jame
Ibeere 9 Ìròyìn
"For I desire steadfast love and not sacrifice..." this statement relates to the______
Awọn alaye Idahun
Response of Israel to the genuiness of God's love is the correct answer. In the message of Hosea on 'Divine Love', God issued the above statement to indicate that he prefered steadfast love to burnt offerings.
Ibeere 10 Ìròyìn
The significance of the last supper is evident in all but one of the following-----
Awọn alaye Idahun
All the other options reveal Jesus usage of the last supper to foretell certain events except that he re-established the Lord's covenant with his children through Abraham
Ibeere 11 Ìròyìn
At about the ... hour, Jesus cried with a loud voice "Eli Eli lama sabach - thani".
Awọn alaye Idahun
At about the ninth hour, Jesus cried with a loud voice 'My God, my God why has thou forsaken me.'
Ibeere 12 Ìròyìn
"For the men in the ship knew that he was fleeing from the presence of the Lord". The person referred to in this statement is________
Awọn alaye Idahun
The person referred to in the statement is Jonah. The statement is a reference to the Biblical story of Jonah, who was a prophet in ancient Israel. In the story, Jonah was commanded by God to go to the city of Nineveh to preach against its wickedness. However, Jonah didn't want to do this and instead decided to flee on a ship to Tarshish. During the journey, a great storm arose, and the men on the ship became fearful for their lives. They eventually realized that Jonah was the cause of the storm because he was running away from God's command, and they threw him overboard to appease God. Jonah was then swallowed by a great fish, and after three days and nights, he was vomited onto the shore by the fish. Therefore, the phrase "For the men in the ship knew that he was fleeing from the presence of the Lord" refers to the realization of the sailors that Jonah was trying to escape from God's will, which caused the storm to come upon them.
Ibeere 13 Ìròyìn
The name "Jezreel" is a representation of ______
Awọn alaye Idahun
The name "Jezreel" represents the punishment to come unto the royal house. In the Old Testament, Jezreel was a city in Israel that became associated with God's judgment upon the ruling family of King Ahab and Queen Jezebel, due to their wickedness and disobedience. The prophet Hosea also named his son "Jezreel" as a symbolic act to indicate that God would soon punish the royal house of Israel for their sins, just as He had punished the house of Ahab in Jezreel. Therefore, the name "Jezreel" signifies divine judgment and punishment.
Ibeere 15 Ìròyìn
Paul taught that spiritual gifts in all their varieties emanate from___________
Awọn alaye Idahun
Paul taught that spiritual gifts in all their varieties emanate from the one Spirit of God. In 1 Corinthians 12:4-11, Paul emphasizes that the gifts of the Spirit come from the same source, which is God. He also notes that there are different varieties of gifts, but they all come from the same Spirit. The gifts are given for the common good of the church, to build up the body of Christ. Paul emphasizes that no one gift is more important than another and that they are all necessary for the functioning of the church as a whole. He stresses the unity of the body of Christ and how each member of the church has a unique role to play. Therefore, Paul's teaching emphasizes that spiritual gifts come from the one Spirit of God and are given for the benefit of the entire church, reflecting God's diversity and unity.
Ibeere 16 Ìròyìn
"Who do men say that the Son of man is?" Jesus asked this question
Awọn alaye Idahun
The emphasis of Jesus by asking the question in plainly in the context of the Great Confession and to show that popular thinking of the people doesn't count in honouring Him as a Messiah.
Ibeere 17 Ìròyìn
Nebuchadnezzer king of Babylon invaded Jerusalem and carried away all the treasures of the temple during the reign of_________
Awọn alaye Idahun
The invasion of Jerusalem by Nebuchadnezzar, king of Babylon, and the carrying away of the treasures of the temple occurred during the reign of Jehoiachin. Jehoiachin was the son of King Jehoiakim and the grandson of King Josiah. He became king of Judah at the age of 18 and reigned for only three months before he surrendered to Nebuchadnezzar and was taken captive to Babylon along with many of the people of Judah. During the invasion, Nebuchadnezzar looted the temple in Jerusalem, taking away many of its treasures, including the golden vessels that had been used in worship. He also destroyed the temple and the city walls, and exiled many of the people of Judah to Babylon, leading to a period of exile for the Jewish people. In summary, Nebuchadnezzar's invasion and looting of the temple in Jerusalem occurred during the reign of Jehoiachin, the son of King Jehoiakim.
Ibeere 18 Ìròyìn
According to Jeremiah, the Lord's new covenant will be made with the house of ... and the house of__________
Awọn alaye Idahun
According to Jeremiah, the Lord's new covenant will be made with the "house of Israel and the house of Judah." The prophet Jeremiah lived during a time when the kingdom of Israel was divided into two parts, the northern kingdom of Israel and the southern kingdom of Judah. In Jeremiah 31:31-34, he speaks of a new covenant that the Lord will make with the people of Israel and Judah, in which He promises to write His laws on their hearts and to be their God. This new covenant is seen as a fulfillment of the promises made by God to His people and as a renewal of the relationship between God and His people. It is also seen as a symbol of the restoration of the unity of the people of Israel and Judah and the reunification of the kingdom. In the New Testament, Christians believe that this new covenant was fulfilled in Jesus Christ, who through His death and resurrection established a new covenant between God and humanity. Through faith in Jesus, people can be reconciled to God and become part of the new covenant community.
Ibeere 19 Ìròyìn
"I gave you cleanness of teeth in all your cities". By this statement, God gave them ______
Awọn alaye Idahun
The statement "I gave you cleanness of teeth in all your cities" is from the book of Amos in the Old Testament of the Bible. It means that God had taken away the people's food and made them go hungry, resulting in their teeth being clean because they had nothing to eat. In other words, the phrase "cleanness of teeth" is a metaphor for hunger and famine. The people had no food to eat, so their teeth were not being used for chewing, resulting in them being clean. This statement was part of a message from God to the people of Israel, warning them of the consequences of their disobedience and reminding them of His power and authority. Therefore, the answer to the question is "No food to eat."
Ibeere 20 Ìròyìn
When Ezekiel was called, he was shown a scroll on which were written words of______
Awọn alaye Idahun
When Ezekiel was called, he was shown a scroll on which were written words of lamentations, mourning, and woe. Ezekiel was a prophet in the Bible who received a calling from God to prophesy to the exiled Israelites in Babylon. In the book of Ezekiel, it is written that when he was called, he saw a vision of God's glory and heard a voice speaking to him. The voice instructed him to eat a scroll, which he did. The scroll contained words of lamentation, mourning, and woe. These words are associated with the judgment that God was bringing upon Israel for their disobedience and idolatry. The words of lamentation expressed sorrow over the destruction that was coming, the words of mourning expressed grief over the loss of life that would occur, and the words of woe expressed warning of the impending disaster. Thus, the scroll that Ezekiel saw and ate symbolized the message of judgment that he was to deliver to the exiled Israelites, calling them to repent and turn back to God before it was too late.
Ibeere 21 Ìròyìn
When Jesus healed the paralytic, the anger of the scribes was aroused by His_______
Awọn alaye Idahun
The scribes were angered by Jesus' statement 'my son, your sins are forgiven' when He healed the paralytic. To them, such statement was blasphemous, as it is only God that can forgive sins.
Ibeere 22 Ìròyìn
"Hosanna to the son of David! Blessed is he who comes in the name of the Lord, Hosanna in the highest!" This was... account of the Triumphal Entry
Awọn alaye Idahun
Matthew's synoptic account (in Matthew 21:9) is the authoritative answer to this. N.B: paying attention to little details a true quality of an Art and CRS student.
Ibeere 23 Ìròyìn
St. Peter's teaching on Civic Responsibility centers upon_____
Awọn alaye Idahun
St. Peter's teaching on Civic Responsibility centers upon Good Citizenship. St. Peter emphasizes that Christians should be model citizens who obey the laws of the land, respect authorities, and contribute to the welfare of society. He encourages believers to live in a way that promotes the common good and to be responsible members of their communities. This includes paying taxes, serving in public office, and actively participating in civic life. St. Peter's teaching on Good Citizenship recognizes the importance of contributing positively to society and promoting the well-being of others, which aligns with the broader Christian value of loving one's neighbor as oneself.
Ibeere 24 Ìròyìn
The Egyptians encamped at ____ when they pursued the Israelites
Awọn alaye Idahun
The Egyptians encamped at Pi-ha-hi-roth when they pursued the Israelites. To understand this, we need to go back to the story of the Exodus in the Bible. According to the book of Exodus, the Israelites were slaves in Egypt and God chose Moses to lead them out of slavery and into the promised land. After a series of plagues and miracles, the Pharaoh finally let the Israelites go. However, soon after leaving Egypt, the Pharaoh changed his mind and pursued the Israelites with his army. The Israelites were trapped between the pursuing army and the Red Sea, but God miraculously parted the sea and allowed the Israelites to pass through safely. After the Israelites had crossed the Red Sea, the pursuing Egyptian army followed them into the sea, but God caused the waters to return and drown the army. The Bible says that the Egyptians encamped at Pi-ha-hi-roth before pursuing the Israelites, so that is where they were when they were drowned in the Red Sea.
Ibeere 25 Ìròyìn
Abraham's faith was reckoned to him as righteousness'. This underscores St Paul's admonition that ______
Awọn alaye Idahun
According to St Paul, Abraham was justified by faith and not by law, the implication of the Above statement
Ibeere 27 Ìròyìn
Summarily, St Paul in his teaching on 'New Life In Christ' advised Christains to ______
Awọn alaye Idahun
St. Paul's teaching on 'New Life In Christ' is centered on the idea that believers should live a transformed life by turning away from their old ways and embracing a new way of living through faith in Jesus Christ. He advises Christians to dwell richly in the word of God, which is the source of spiritual nourishment and growth. By reading and meditating on the Scriptures, believers can gain a deeper understanding of God's will and purpose for their lives. Additionally, Paul encourages believers to pray for the grace of God, which is the empowering presence of the Holy Spirit that enables them to live a holy and righteous life. Finally, while Paul does not explicitly mention baptism, he emphasizes the importance of repentance and turning away from sin as part of the process of entering into a new life in Christ.
Ibeere 28 Ìròyìn
Peter refuted the mockery of drunkenness of the disciples by referring to the prophecy of________
Awọn alaye Idahun
The correct answer is "Joel." Peter was speaking to the crowd on the day of Pentecost, after the Holy Spirit had come upon the disciples and they were speaking in tongues. Some people in the crowd accused the disciples of being drunk, but Peter explained that this was not the case. Instead, he pointed to the prophecy of Joel, which said that in the last days, God would pour out His Spirit on all people, and they would prophesy and speak in tongues. So, Peter was using the prophecy of Joel to show that the events of that day were not a result of drunkenness, but were the fulfillment of God's promise to pour out His Spirit on all people. This was a powerful way for Peter to refute the accusations against the disciples and to show that what was happening was a work of God, not the result of any human effort. In summary, Peter referenced the prophecy of Joel to show that the events of that day were a fulfillment of God's promise and not a result of drunkenness.
Ibeere 29 Ìròyìn
One of the most significant lessons from the emergence of Deborah as a leader is that_________
Awọn alaye Idahun
One of the most significant lessons from the emergence of Deborah as a leader is that gender difference isn't a limitation to leadership. Deborah was a prophetess and judge who led the Israelites during a time of oppression by the Canaanites. Despite living in a patriarchal society where men were typically the leaders, Deborah's wisdom and courage were recognized and respected by both men and women. Her leadership not only resulted in the defeat of their enemies but also brought peace to the land for forty years. Therefore, the lesson from Deborah's emergence as a leader is that one's gender should not be a limiting factor in leadership. What matters most is one's ability, character, and commitment to lead effectively.
Ibeere 30 Ìròyìn
Paul advised the young in his teaching on interpersonal relationship among Christains to ________
Awọn alaye Idahun
The youth according to ST Peter should be respectful and submissive to the elders in the Church. Whilst the elders lead exemplary lives
Ibeere 31 Ìròyìn
To St. James, a doer of the word of God must learn to also__________
Awọn alaye Idahun
According to St. James a doer of the word must learn to control his tongue, as anyone who cannot do this, deceives himself and his religion is in vain.
Ibeere 32 Ìròyìn
Only ...stated that the transfiguration took place eight days after Peter's confession of Jesus as the son of God.
Awọn alaye Idahun
The synoptic record of Luke added that Christ's transfiguration took place 8 days after the Peter confessed Jesus as the son of God. (Luke 9:28).
Ibeere 33 Ìròyìn
One of the following is not a quality of good discipleship________
Awọn alaye Idahun
"Exuberance" is not a necessary quality of good discipleship. Good discipleship is characterized by qualities such as self-denial, where one is willing to give up their own interests and desires for the sake of following their spiritual leader or beliefs. Total commitment means being fully devoted and dedicated to the cause. However, exuberance refers to excessive excitement and enthusiasm, which is not necessarily a requirement for good discipleship. It is possible to be a good disciple without being overly energetic and enthusiastic. What is more important is a person's actions and behaviors, which should align with the principles and values of their faith.
Ibeere 35 Ìròyìn
In the Gospel according to St. Matthew, Jesus sent His disciples to______
Awọn alaye Idahun
Jesus sent the disciples to the lost sheep of the house of Israel, the Jews, according to the report of St. Matthew. (Matthew 10:5-6)
Ibeere 36 Ìròyìn
God instructed Saul to utterly destroy Amalek because___________
Awọn alaye Idahun
God instructed Saul to utterly destroy Amalek because its people opposed the Israelites on the way after departing Egypt. In the Old Testament, the Amalekites were a people who attacked the Israelites in the wilderness after they had left Egypt, and continued to harass them throughout their journey. God's command to destroy the Amalekites was a punishment for their unprovoked aggression and hostility towards Israel. This command was given to Saul, the first king of Israel, who was expected to carry out God's judgment in obedience to His word. However, Saul failed to fully obey God's instructions, sparing the Amalekite king and some of the spoils of war, which ultimately led to his downfall. Therefore, God's command to destroy the Amalekites was a judgment for their opposition to His chosen people, the Israelites.
Ibeere 37 Ìròyìn
For how long did the Lord supply the children of Israel with manna in the wilderness?
Awọn alaye Idahun
The correct answer is: Forty years. According to the Bible, after the children of Israel were freed from slavery in Egypt, they wandered in the wilderness for forty years before entering the Promised Land. During this time, the Lord provided them with food in the form of a substance called manna, which was described as being like coriander seed and tasting like honey (Exodus 16:31). The manna appeared on the ground each morning, and the Israelites were instructed to gather enough for their daily needs, with the exception of the day before the Sabbath, when they were to gather enough for two days (Exodus 16:4-5). The manna continued to appear every day for the entire forty-year period, until the Israelites reached the border of the Promised Land and were able to eat from the produce of the land (Joshua 5:12). Therefore, the correct answer to the question is: Forty years. The other options do not accurately reflect the length of time that the Lord supplied the Israelites with manna in the wilderness.
Ibeere 38 Ìròyìn
The illustration of Satan, the adversary who prowls around seeking whom to devour, is particular to__________
Awọn alaye Idahun
In St. Peter's teaching on humility, he advised that Christians be sober and watchful, for Satan, the adversary, prowls around seeking whom to devour.
Ibeere 39 Ìròyìn
One derivative lesson from the story of Gehazi'z greed is that_______
Awọn alaye Idahun
Ghazi not only destroyed himself but also ruined the lives of his descendants (The curse of leprosy upon him and his generations forever) as a result of greed and dishonesty.
Ibeere 40 Ìròyìn
... updated Nehemiah about the state of Jerusalem while he was ...
Awọn alaye Idahun
Hanai visited Nehemiah, a captive in Babylon and reported the state of Jerusalem to him.
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