Nkojọpọ....
Tẹ mọ́ & Dì mú láti fà yíká. |
|||
Tẹ ibi lati pa |
Ibeere 1 Ìròyìn
Following the death of Stephen, the only group of believers not scattered by the great persecution was the
Awọn alaye Idahun
Acts 8:1 Following Stephen’s death in 35AD, the more radical members of the young church in Jerusalem are persecuted by the staunchly traditional Jewish hierarchy. Most of the Greek-speaking believers are scattered throughout Judaea and Samaria, while the twelve apostles – who are more traditional Hebrew and Aramaic-speaking Jews – are able to remain in Jerusalem.
Ibeere 2 Ìròyìn
The disciple who replaced Judas Iscariot was
Awọn alaye Idahun
The disciple who replaced Judas Iscariot was Matthias. According to the Bible, after the death of Jesus, the remaining 11 apostles chose Matthias to replace Judas, who had betrayed Jesus and later died. This was done to ensure that there were always 12 apostles, as Jesus had originally chosen 12 to be his closest followers. The selection of Matthias was done through a process of prayer and casting of lots, and he became the 12th apostle.
Ibeere 3 Ìròyìn
According to james, judgment is without mercy to one who shows no mercy, yet mercy triumphs over
Awọn alaye Idahun
According to James, in his letter found in the New Testament of the Bible, "judgment is without mercy to one who shows no mercy." This means that if someone is not willing to show mercy to others, they can't expect to receive mercy when they themselves are judged. However, James also states that "mercy triumphs," which means that showing mercy is more powerful and important than any kind of judgment or punishment. In other words, being merciful towards others is the right way to live and can ultimately lead to positive outcomes. So, to summarize, if someone is not willing to show mercy to others, they cannot expect to receive mercy when they are judged. But, if someone is merciful towards others, they will experience the triumph of mercy over judgment.
Ibeere 4 Ìròyìn
Why did God punish David and Bathsheba’s innocent child with Death?
Awọn alaye Idahun
David lustfully looked at Bathsheba (Uriah’s wife) while she was bathing and later slept with her which led to their punishment II Sam. 11: 2-27
Ibeere 5 Ìròyìn
What does justification in the bible mean?
Awọn alaye Idahun
Romans 3 : 21, “But now a righteousness from God, apart from Law and the prophets testify. This righteousness from God comes through faith in Christ Jesus to all who believe. There is no difference, for all have sinned and fall short of the Glory of God and are justified freely by His grace through the redemption that came by Christ Jesus.
Ibeere 6 Ìròyìn
Rahab the harlot assisted the Israelites spies as they prepare to attack_______________
Awọn alaye Idahun
Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho. In the Bible, the story of Rahab is found in the book of Joshua. The Israelites, under the leadership of Joshua, were about to enter the promised land, but they first needed to conquer the city of Jericho. Joshua sent two spies to Jericho to gather information, and they ended up at Rahab's house. Rahab was a harlot, but she was also a woman of great faith in God. She believed that the Israelites were going to be victorious, and she wanted to be on their side. So she hid the spies on her roof and lied to the king's men who came looking for them. In exchange for her help, the spies promised to spare Rahab and her family when they attacked Jericho. When the Israelites did attack Jericho, they followed God's plan and marched around the city for seven days. On the seventh day, they shouted and blew their trumpets, and the walls of Jericho fell down. Rahab and her family were saved because she had helped the Israelite spies. So, in conclusion, Rahab the harlot assisted the Israelite spies as they prepared to attack Jericho.
Ibeere 7 Ìròyìn
David's behaviour after Prophet Nathan accused him of murder and adultery showed his
Awọn alaye Idahun
David's behavior after Prophet Nathan accused him of murder and adultery showed repentance. Repentance means feeling sorry for your actions and being willing to change. In the Bible, after Prophet Nathan confronted David about his sin, David acknowledged his wrongdoing and asked for forgiveness from God. This shows that he was remorseful for his actions and wanted to make amends.
Ibeere 8 Ìròyìn
What is not listed as one of the fruits of the Spirit in Galatians?
Awọn alaye Idahun
Cheerfulness is not listed as one of the fruits of the Spirit in Galatians. The fruits of the Spirit are described in Galatians 5:22-23 as "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control". Cheerfulness is a positive quality, but it is not specifically listed as one of the fruits of the Spirit in this passage.
Ibeere 9 Ìròyìn
When the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord sad they should___________________-
Awọn alaye Idahun
In the book of Numbers in the Bible, there is a story of how God provided water for the Israelites in the wilderness of Zin. When the people complained about their lack of water, God instructed Moses and Aaron to gather the people and speak to a rock in front of them. God promised that the rock would then yield water for the people to drink. However, instead of following God's specific instructions, Moses struck the rock twice with his staff, and water gushed out for the people to drink. As a result of this disobedience, God told Moses and Aaron that they would not be allowed to lead the Israelites into the Promised Land. In summary, when the glory of God appeared to Moses and Aaron in the wilderness of Zin, the Lord instructed them to speak to a rock before the people's eyes, and water would flow from it. However, Moses struck the rock instead of speaking to it, resulting in God's punishment for their disobedience.
Ibeere 10 Ìròyìn
My father Chastised you with whips, but I will chastise you with scorpion. Who said this?
Awọn alaye Idahun
This quote is attributed to King Rehoboam, who was the son of King Solomon and the successor to the throne of the Kingdom of Israel. This statement is made in the context of a confrontation with the Israelite people, who had come to Rehoboam seeking relief from the harsh policies of his father. Rehoboam's response, to threaten even greater punishment, was seen as a sign of his lack of wisdom and leadership, and ultimately led to a division of the kingdom into two separate states, with Rehoboam ruling over the southern kingdom of Judah.
Ibeere 11 Ìròyìn
The angel of the Lord told Zachariah that a son be born to him and that the son would_____________
Awọn alaye Idahun
"But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. He will bring back many of the people of Israel to the Lord their God. And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous to make ready a people prepared for the Lord.”" (Luke 1:13-17)
Ibeere 12 Ìròyìn
God's pardon of the people of Nineveh teaches a lesson on the benefits of__________
Awọn alaye Idahun
God's pardon of the people of Nineveh teaches a lesson on the benefits of repentance. The story of Nineveh comes from the Bible's book of Jonah, where God sends the prophet Jonah to warn the people of Nineveh about their wicked ways and impending destruction. Despite Jonah's initial reluctance, the people of Nineveh listened to his message and repented, turning away from their evil deeds. As a result of their repentance, God showed them mercy and forgave them, sparing their city from destruction. This story teaches us that when we acknowledge our wrongdoing, turn away from our sins, and seek forgiveness, we can receive mercy and experience a positive change in our lives. Repentance is not only about seeking forgiveness from a higher power, but it also involves acknowledging our mistakes, taking responsibility for our actions, and making a conscious effort to change our behavior. It requires humility, honesty, and a willingness to change. In summary, the story of Nineveh teaches us that repentance can lead to forgiveness, mercy, and a positive change in our lives. It's a powerful lesson that we can all apply to our own lives, regardless of our religious beliefs.
Ibeere 13 Ìròyìn
According to Paul, he who loves his neighbour has________________-
Awọn alaye Idahun
According to Paul in the Bible, he who loves his neighbor has fulfilled the law. This means that loving others is the ultimate expression of obedience to God's commandments. Paul emphasizes that all the commandments can be summed up in the instruction to love one's neighbor as oneself. Therefore, if we truly love our neighbors, we will naturally fulfill all the requirements of the law. In simpler terms, Paul is saying that loving others is the most important thing we can do as Christians, and it is the key to living a life that is pleasing to God. When we love our neighbors, we demonstrate the love of Christ, and we become more like Him. This love is not just a feeling or an emotion, but it is a conscious decision to act in a way that benefits others and reflects God's character.
Ibeere 14 Ìròyìn
When did the Israelites say 'All that the Lord has spoken we will do?"
Awọn alaye Idahun
The Israelites said "All that the Lord has spoken we will do" at Mount Sinai. This statement is found in Exodus 19:8, where the Israelites were gathered at the foot of Mount Sinai and God had just given them the Ten Commandments. The people responded with this statement, indicating their willingness to obey God's commandments and follow His laws. However, as the story unfolds in the following chapters of Exodus and throughout the rest of the Old Testament, it becomes clear that the Israelites struggled to keep their promise, and frequently turned away from God's commandments.
Ibeere 15 Ìròyìn
"Behold, the days are coming... When I will send a famine on the land..." Famine in this statement means
Awọn alaye Idahun
Behold, the days are coming, when I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of Jehovah. Amos 8:11-12.
Ibeere 16 Ìròyìn
When the Babylonians captured king Zedekiah, they
Awọn alaye Idahun
and he was captured. He was taken to the king of Babylon at Riblah in the land of Hamath, where he pronounced sentence on him.
10 There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes; he also killed all the officials of Judah.
11 Then he put out Zedekiah's eyes, bound him with bronze shackles and took him to Babylon, where he put him in prison till the day of his death.
Ibeere 17 Ìròyìn
According to Paul in his letter to Philemon, forgiveness should not be by compulsion but by
Awọn alaye Idahun
According to Paul in his letter to Philemon, forgiveness should not be by compulsion but by free will. In other words, Paul is saying that forgiveness should come from a person's own choice and decision, rather than being forced or required. This idea of forgiveness being a voluntary act aligns with the teachings of grace, which emphasizes that forgiveness and salvation are gifts freely given by God, rather than earned through works or coercion.
Ibeere 18 Ìròyìn
"I called to the Lord, out of my distress, and he answered me, out of the belly of shoel I cried and thou didst hear my voice ..." Jonah's statement above implies that God____
Awọn alaye Idahun
The statement made by Jonah implies that God hears and answers prayers in times of distress. Jonah was in a difficult situation, being swallowed by a large fish, and he cried out to God for help. God answered Jonah's call and rescued him from his distress. This shows that God is always available to listen to and help those who call on Him, especially when they are in trouble.
Ibeere 19 Ìròyìn
According to Peter, believers who are reproached for the name of Christ are blessed because the spirit of
Awọn alaye Idahun
According to Peter, believers who are reproached for the name of Christ are blessed because the spirit of glory rests upon them. This means that when believers suffer for the sake of Christ, they are blessed because the Holy Spirit of God comes upon them and strengthens them. This helps them endure the hardships and trials that come with following Christ and standing up for their faith. Peter is saying that the glory of God is with those who suffer for the name of Christ, and that this is a blessing that should be cherished rather than feared.
Ibeere 20 Ìròyìn
According to Amos, what did the Israelites do after God smote them with blight and mildew?
Awọn alaye Idahun
Amos 4;9
"Many times I struck your gardens and vineyards, destroying them with blight and mildew. Locusts devoured your fig and olive trees, yet you have not returned to me," declares the LORD.
Ibeere 21 Ìròyìn
"Take heart, it is I, fear not." This statement was made by Jesus when
Awọn alaye Idahun
Mark 6:49-50
but when they saw him walking on the sea they thought it was a ghost, and cried out,
because they all saw him and were terrified. Immediately he spoke to them and said, "Take courage! It is I. Don't be afraid.
Ibeere 22 Ìròyìn
The scroll given to Ezekiel to eat at his call contained
Awọn alaye Idahun
Ezekiel 2:1-3, 3
Ezekiel saw a hand stretched toward him. In the hand was a scroll which unrolled before him. There was writing on both sides of the scroll. Written on the scroll were words of lament, mourning, and woe.
The figure said, “Eat this scroll and fill your stomach with it.”
Ezekiel ate the scroll – and it tasted as sweet as honey
Ibeere 23 Ìròyìn
When prophet Isaiah saw the Lord of hosts in the Temple he______________
Awọn alaye Idahun
Prophet Isaiah saw the Lord of hosts in the Temple and was filled with a sense of awe and reverence. He realized the holiness and greatness of God, and felt a deep sense of unworthiness and sinfulness in comparison. As a result, he condemned himself and his people for their sins and called for repentance. This experience deeply impacted Isaiah and served as a turning point in his prophetic ministry, inspiring him to speak out against the sins of his people and call them to turn back to God.
Ibeere 24 Ìròyìn
In Thessalonia, believers are taught that at the second coming, the dead in Christ will
Awọn alaye Idahun
Paul teaches the Thessalonians that when Jesus comes, there will be a resurrection of all saints who have died, then a rapture of all saints together, those raised from the dead and those remaining alive.
Ibeere 25 Ìròyìn
Who was Aaron to Moses in the bible?
Awọn alaye Idahun
Aaron was the older brother of Moses and his closest ally and companion during their journey of leading the Israelites out of slavery in Egypt. In the Bible, Aaron is often referred to as Moses' "spokesperson" or "mouthpiece" because he helped Moses communicate with the Israelites and Pharaoh. Aaron played a key role in many of the miracles that God performed through Moses, such as turning the Nile River into blood and bringing plagues upon Egypt. Aaron was also appointed by God to serve as the first high priest of Israel, responsible for leading the people in worship and performing sacrifices for their sins. Overall, Aaron was not only Moses' brother but also his partner in the mission of liberating and leading the Israelites to the Promised Land.
Ibeere 26 Ìròyìn
According to James, we must consider trials in our lives as what?
Awọn alaye Idahun
According to James, we must consider trials in our lives as "testing." In the Bible, James encourages his readers to consider it pure joy whenever they face trials of many kinds because these trials test and refine their faith, producing perseverance and maturity in them. In other words, trials are an opportunity for us to grow stronger and more resilient in our faith and character. So, rather than seeing trials as something to be avoided, we should view them as a chance to learn and grow.
Ibeere 27 Ìròyìn
When prophet Isaiah saw the lord of host in the temple he_______
Awọn alaye Idahun
Prophet Isaiah saw the Lord of Hosts in the temple and he was overwhelmed with a sense of awe and reverence for God's holiness. He realized the sinfulness of himself and his people and felt ashamed. However, he also praised God's glory and prayed fervently, seeking forgiveness and guidance. This encounter with God had a profound impact on Isaiah and he became a powerful prophet, speaking on behalf of God to the people of Israel.
Ibeere 28 Ìròyìn
....... was the instrument used by God to destroy Babylon and in setting the children of Israel free from the Babylonian exile
Awọn alaye Idahun
The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.
Ibeere 29 Ìròyìn
According to James, the prayer of a righteous man is
Awọn alaye Idahun
According to James, the prayer of a righteous man is powerful and effective. James, a New Testament book in the Bible, emphasizes the importance of faith and good works in a person's life. In James 5:16, it says that the prayer of a righteous man is powerful and effective, meaning that when a person who is righteous prays, their prayer has the power to bring about change and is heard by God. This statement highlights the idea that a person's righteousness, or right standing with God, can have a positive impact on their prayers and the outcomes they receive.
Ibeere 30 Ìròyìn
According to the letter of Paul to the Romans, sin reigned in death, while grace reigned through righteousness to_______________
Awọn alaye Idahun
Romans 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Ibeere 31 Ìròyìn
Amaziah the priest of Bethel accused Amos, before Jeroboam the King of Israel of
Awọn alaye Idahun
Amos 7:10
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Ibeere 32 Ìròyìn
Two Christian virtues to be learned in the story of the good Samaritan are
Awọn alaye Idahun
The moral of the story is that you should put aside your differences and help those who are in need of help. The Samaritan did not think about the race or the religion of the man; he just saw a man who needed help.
The main point of the parable is to love at your neighbor and kind at them.
Ibeere 33 Ìròyìn
Angel Gabriel told Zachariah that he would become dumb until John was born because he
Awọn alaye Idahun
Angel Gabriel told Zachariah that he would become dumb because he did not believe God's words. Zachariah had doubts and questioned the angel's message about his wife Elizabeth having a baby, even though they were both old and had been trying to have a child for a long time. This lack of faith in God's plan made the angel Gabriel declare that Zachariah would not be able to speak until the baby, John, was born as a sign of punishment for his disbelief.
Ibeere 34 Ìròyìn
The disciples were for the first time called Christians in____________
Awọn alaye Idahun
The disciples were first called Christians in Antioch. Antioch was a city in ancient Greece and was one of the earliest centers of Christianity. The term "Christian" was used for the first time in Antioch to describe the followers of Jesus Christ, who were known for their faith in him and the way they lived their lives. This name was given to them by the non-Christians in Antioch, who observed the behavior and teachings of the disciples and recognized them as distinct from other groups.
Ibeere 35 Ìròyìn
The Last Supper took place during the passover on the first day of
Awọn alaye Idahun
The Last Supper took place during the Passover, which is a Jewish holiday. During the Passover, Jews abstain from eating leavened bread and instead eat unleavened bread, known as matzah, to commemorate the haste in which the Israelites left Egypt. So, the Last Supper took place during the Passover, specifically on the first day of unleavened bread.
Ibeere 36 Ìròyìn
God’s slaying of Ananias and Sapphira was a result of them
Awọn alaye Idahun
Ananias and Sapphira were punished by God for lying to the Holy Spirit. According to the Bible, they sold a piece of land but kept some of the profits for themselves, while pretending to have given the full amount to the apostles. When confronted by Peter about their deception, they both fell down and died on the spot. This incident serves as a warning to believers about the seriousness of lying and the importance of being honest in all their dealings.
Ibeere 37 Ìròyìn
Saul learnt from Samuel's spirit that the lord would___________
Awọn alaye Idahun
In 1 Samuel 28, Saul consults a medium to bring up the spirit of the deceased prophet Samuel. When Samuel's spirit appears, he tells Saul that the Lord has turned away from him and become his enemy. He also prophesies that the Lord will hand over the army of Israel to the Philistines, and that Saul and his sons will die in battle the next day. Therefore, the correct option is "become his enemy." According to the account in 1 Samuel 28, Samuel's spirit did not mention affliction with sickness or pardon of iniquity.
Ibeere 38 Ìròyìn
The conditions for justification according to Paul is_______________
Awọn alaye Idahun
According to Paul, the condition for justification is faith in Christ crucified. In his letters to the Romans and Galatians, Paul teaches that we are justified by faith and not by works of the law. This means that we are declared righteous or forgiven by God not because of anything we have done, but because of our trust in what Jesus Christ has done for us on the cross. In Paul's words, "For we hold that one is justified by faith apart from works of the law" (Romans 3:28).
Ibeere 39 Ìròyìn
What are we to put on after casting “off the works of darkness, because the night is far spent, and the day is at hand”?
Awọn alaye Idahun
According to the Bible verse Romans 13:12, we are to "put on the armor of light" after casting off the works of darkness because the night is far spent, and the day is at hand. This means that we are to clothe ourselves with the power of God's light, which symbolizes righteousness, truth, and holiness. The "works of darkness" refer to sinful behavior and attitudes that are contrary to God's will. When we turn away from these behaviors and attitudes, we are to replace them with the "armor of light." This armor represents the protection and strength that God provides to those who trust in Him. The "breastplate of armor" is also mentioned in the Bible as part of the full armor of God (Ephesians 6:14). This is a metaphor for the protection that God provides for our hearts and emotions. It represents righteousness and integrity, which guard us against the attacks of the enemy. In summary, after casting off the works of darkness, we are to put on the armor of light, which includes the breastplate of righteousness and represents the protection and strength that God provides to His people. This means that we are to live in accordance with God's will and to trust in His power to protect us from the enemy's attacks.
Ibeere 40 Ìròyìn
The sin of the sons of Eli was that they treated the offering of the Lord with
Awọn alaye Idahun
The sons of Eli were scoundrels. They paid no attention to the LORD or to the regulations concerning what the priests could demand from the people. Instead, when anyone was offering a sacrifice, the priest's servant would come with a three-pronged fork. While the meat was still cooking, he would stick the fork into the cooking pot, and whatever the fork brought out belonged to the priest. All the Israelites who came to Shiloh to offer sacrifices were treated like this. In addition, even before the fat was taken off and burnt, the priest's servant would come and say to the one offering the sacrifice, “Give me some meat for the priest to roast; he won't accept boiled meat from you, only raw meat.” If the person answered, “Let us do what is right and burn the fat first; then take what you want,” the priest's servant would say, “No! Give it to me now! If you don't, I will have to take it by force!” This sin of the sons of Eli was extremely serious in the LORD's sight, because they treated the offerings to the LORD with such disrespect.
Ṣe o fẹ tẹsiwaju pẹlu iṣe yii?