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Ibeere 1 Ìròyìn
God put the tree of knowledge of good and evil in the garden of Eden?
Awọn alaye Idahun
According to the Bible, God placed the tree of knowledge of good and evil in the Garden of Eden to give Adam and Eve a choice to obey Him or disobey Him. It was a test of their obedience and love for God. God gave them free will to choose, but He also warned them of the consequences of eating from the tree. By eating the fruit, Adam and Eve disobeyed God and brought sin into the world, leading to their expulsion from the Garden of Eden. The tree was not there for its beneficial fibre or sweet fruit, but as a symbol of the choice that God gave to humans and the importance of obedience to God. It did not reveal their nakedness; that was a result of their disobedience and shame.
Ibeere 2 Ìròyìn
The disciple who replaced Judas Iscariot was
Awọn alaye Idahun
The disciple who replaced Judas Iscariot was Matthias. According to the Bible, after the death of Jesus, the remaining 11 apostles chose Matthias to replace Judas, who had betrayed Jesus and later died. This was done to ensure that there were always 12 apostles, as Jesus had originally chosen 12 to be his closest followers. The selection of Matthias was done through a process of prayer and casting of lots, and he became the 12th apostle.
Ibeere 3 Ìròyìn
The four people that left Ur of the Chaldeans for Canaan were
Awọn alaye Idahun
The four people that left Ur of the Chaldeans for Canaan were Terah, Abram, Lot, and Sarai. Terah was the father of Abram, and they lived in the city of Ur. God told Abram to leave his home and go to a new land that God would show him. So, Abram, along with his wife Sarai, his nephew Lot, and his father Terah, left Ur and journeyed to Canaan. However, they stopped in the city of Haran for a while before finally reaching Canaan.
Ibeere 4 Ìròyìn
The scroll given to Ezekiel to eat at his call contained
Awọn alaye Idahun
Ezekiel 2:1-3, 3
Ezekiel saw a hand stretched toward him. In the hand was a scroll which unrolled before him. There was writing on both sides of the scroll. Written on the scroll were words of lament, mourning, and woe.
The figure said, “Eat this scroll and fill your stomach with it.”
Ezekiel ate the scroll – and it tasted as sweet as honey
Ibeere 5 Ìròyìn
What was the first Bird Noah sent out?
Awọn alaye Idahun
According to the Bible, after the great flood, Noah sent out a bird to search for dry land. The first bird that Noah sent out was a raven. The raven flew out and did not return to the ark because it was able to find food and a place to perch on the floating debris. Later on, Noah sent out a dove to search for dry land. The dove initially found no place to rest, so it returned to the ark. Noah waited for a week and sent the dove out again, and this time it returned with an olive leaf in its beak, indicating that there was now dry land with trees growing on it. Noah waited for another week and sent the dove out again, and this time it did not return because it had found a suitable place to live. So to sum up, the first bird that Noah sent out was a raven, but it was the dove that eventually found dry land and helped Noah and his family to safely leave the ark after the flood.
Ibeere 6 Ìròyìn
What did Saul do after his defeat of the Amalekites?
Awọn alaye Idahun
1 samuel 15:14 And Samuel said, “What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?”
15 Saul said, “They have brought them from the Amal′ekites; for the people spared the best of the sheep and of the oxen, to sacrifice to the Lord your God; and the rest we have utterly destroyed.”
Ibeere 7 Ìròyìn
The sin of the sons of Eli was that they treated the offering of the Lord with
Awọn alaye Idahun
The sons of Eli were scoundrels. They paid no attention to the LORD or to the regulations concerning what the priests could demand from the people. Instead, when anyone was offering a sacrifice, the priest's servant would come with a three-pronged fork. While the meat was still cooking, he would stick the fork into the cooking pot, and whatever the fork brought out belonged to the priest. All the Israelites who came to Shiloh to offer sacrifices were treated like this. In addition, even before the fat was taken off and burnt, the priest's servant would come and say to the one offering the sacrifice, “Give me some meat for the priest to roast; he won't accept boiled meat from you, only raw meat.” If the person answered, “Let us do what is right and burn the fat first; then take what you want,” the priest's servant would say, “No! Give it to me now! If you don't, I will have to take it by force!” This sin of the sons of Eli was extremely serious in the LORD's sight, because they treated the offerings to the LORD with such disrespect.
Ibeere 8 Ìròyìn
"The harvest is plentiful, but the labourers are few ...." Jesus made the statement above during the_________
Awọn alaye Idahun
"After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road." (Luke 10:1-4)
Ibeere 9 Ìròyìn
"I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk". This was said by Peter to a lame man______________
Awọn alaye Idahun
The statement "I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk" was said by Peter to a lame man who was at the gate called Beautiful. According to the Bible in the book of Acts, the man was carried every day to the gate called Beautiful, where he would beg for money. When Peter and John came to the gate, the man asked them for money, but Peter said he had no money to give him. Instead, Peter said he would give the man something better - the ability to walk in the name of Jesus Christ of Nazareth. Peter then took the man by the hand and helped him stand up, and the man was instantly healed and began to walk, leaping and praising God.
Ibeere 10 Ìròyìn
The disciples were for the first time called Christians in____________
Awọn alaye Idahun
The disciples were first called Christians in Antioch. Antioch was a city in ancient Greece and was one of the earliest centers of Christianity. The term "Christian" was used for the first time in Antioch to describe the followers of Jesus Christ, who were known for their faith in him and the way they lived their lives. This name was given to them by the non-Christians in Antioch, who observed the behavior and teachings of the disciples and recognized them as distinct from other groups.
Ibeere 11 Ìròyìn
What did King Josiah do the idolatrous priests of Judah?
Awọn alaye Idahun
King Josiah of Judah did not kill the idolatrous priests, but he did depose them from their positions and removed their power and influence. This was part of his larger religious reforms, in which he sought to return the people of Judah to worshiping the one true God and to eliminate the idolatrous practices that had become widespread in the land. King Josiah recognized the negative impact that the idolatrous priests were having on the spiritual well-being of the people, and took steps to remove them from their positions of influence so that the people could be led back to a righteous and faithful way of life.
Ibeere 12 Ìròyìn
When prophet Isaiah saw the lord of host in the temple he_______
Awọn alaye Idahun
Prophet Isaiah saw the Lord of Hosts in the temple and he was overwhelmed with a sense of awe and reverence for God's holiness. He realized the sinfulness of himself and his people and felt ashamed. However, he also praised God's glory and prayed fervently, seeking forgiveness and guidance. This encounter with God had a profound impact on Isaiah and he became a powerful prophet, speaking on behalf of God to the people of Israel.
Ibeere 14 Ìròyìn
According to Luke, when Moses and Elijah appeared during the Transfiguration, they spoke of Jesus'
Awọn alaye Idahun
According to the Gospel of Luke, when Moses and Elijah appeared during the Transfiguration, they spoke with Jesus about His "departure", which is referring to His impending death. This event is recorded in Luke 9:28-36, and it is described that Moses and Elijah appeared in glorious form and talked with Jesus about what He was about to accomplish in Jerusalem. This conversation likely included the upcoming events of Jesus' trial, crucifixion, and resurrection. The Transfiguration served as a confirmation of Jesus' divine identity and His mission on earth, which was to suffer and die for the sins of humanity.
Ibeere 15 Ìròyìn
"Deal gently for my sake with the young man Absalom." David's statement exhibited his
Awọn alaye Idahun
2samuel 18:5
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
David have earlier exhibited this extraordinary trait of forgiving people who considered him a threat and wished him evil as he did when king saul sought after his life.
Ibeere 16 Ìròyìn
According to James, when we meet various trials in life we should________
Awọn alaye Idahun
According to the book of James in the Bible, when we face trials in life, we should "count it all joy." This means we should consider our trials as an opportunity to grow in our faith and become more mature as Christians. James explains that facing trials helps us to develop perseverance, which in turn leads to maturity and completeness. He encourages us to have faith that God will provide us with the wisdom and strength we need to endure our trials. So, while it may be difficult to rejoice or bless God's name when we are facing trials, James reminds us to focus on the positive outcomes that can result from our struggles. Rather than becoming discouraged, we can find hope and strength in knowing that God is with us and will help us overcome our difficulties.
Ibeere 17 Ìròyìn
What did God create on the fourth day?
Awọn alaye Idahun
On the fourth day of creation, according to the account in the Bible, God created the sun, moon and stars, which are known as "the two great lights". These lights were created to give light to the earth and to be used for signs, seasons, days, and years.
Ibeere 18 Ìròyìn
In order that Benjamin might be brought to Egypt Joseph detained__________________
Awọn alaye Idahun
In order that Benjamin might be brought to Egypt, Joseph detained Simeon. Joseph was a high-ranking official in Egypt and had become separated from his family when he was sold into slavery. He later rose to a powerful position in Egypt and his brothers came to him seeking food during a famine. Joseph, wanting to test his brothers, asked them to bring their youngest brother Benjamin to Egypt. However, the brothers were reluctant to do so, so Joseph detained Simeon until they returned with Benjamin to prove their sincerity.
Ibeere 19 Ìròyìn
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the________________
Awọn alaye Idahun
In Thessalonians, Paul advises believers awaiting the coming of the Lord to put on the "breastplate of faith and love, and as a helmet the hope of salvation" (1 Thessalonians 5:8). This metaphorical language of putting on armor is used to emphasize the importance of being spiritually prepared for the coming of the Lord. The "breastplate of faith and love" refers to the need for believers to have a strong and unshakeable faith in God's promises and to live a life of love towards others. The "helmet of the hope of salvation" emphasizes the importance of having a confident expectation that Jesus will return and save believers from sin and death, and the need to keep that hope at the forefront of their minds as they live out their faith. In simpler terms, Paul is saying that as believers, we need to have strong faith and love, and confidently hope for the salvation that Jesus will bring when he returns. These spiritual qualities will protect us and keep us prepared for the coming of the Lord.
Ibeere 20 Ìròyìn
"Take heart, it is I, fear not." This statement was made by Jesus when
Awọn alaye Idahun
Mark 6:49-50
but when they saw him walking on the sea they thought it was a ghost, and cried out,
because they all saw him and were terrified. Immediately he spoke to them and said, "Take courage! It is I. Don't be afraid.
Ibeere 21 Ìròyìn
God’s slaying of Ananias and Sapphira was a result of them
Awọn alaye Idahun
Ananias and Sapphira were punished by God for lying to the Holy Spirit. According to the Bible, they sold a piece of land but kept some of the profits for themselves, while pretending to have given the full amount to the apostles. When confronted by Peter about their deception, they both fell down and died on the spot. This incident serves as a warning to believers about the seriousness of lying and the importance of being honest in all their dealings.
Ibeere 22 Ìròyìn
Why did God punish David and Bathsheba’s innocent child with Death?
Awọn alaye Idahun
David lustfully looked at Bathsheba (Uriah’s wife) while she was bathing and later slept with her which led to their punishment II Sam. 11: 2-27
Ibeere 23 Ìròyìn
What is not listed as one of the fruits of the Spirit in Galatians?
Awọn alaye Idahun
Cheerfulness is not listed as one of the fruits of the Spirit in Galatians. The fruits of the Spirit are described in Galatians 5:22-23 as "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control". Cheerfulness is a positive quality, but it is not specifically listed as one of the fruits of the Spirit in this passage.
Ibeere 24 Ìròyìn
In answer to the Syrophenician woman's request to cast the demon out of her daughter, Jesus first said_____________
Awọn alaye Idahun
Jesus first said "It is not right to take the children’s bread and throw it to the dogs." This statement was in response to the Syrophenician woman who asked Jesus to cast the demon out of her daughter. Jesus used the term "children's bread" to refer to the blessings and healings he was performing for the Jewish people, and "dogs" as a metaphor for non-Jewish people like the Syrophenician woman. In other words, Jesus was saying that it wasn't appropriate to take away the blessings intended for the Jewish people and give them to someone who was not part of that group. However, the woman's persistence and faith impressed Jesus, and he ultimately healed her daughter.
Ibeere 25 Ìròyìn
Angel Gabriel told Zachariah that he would become dumb until John was born because he
Awọn alaye Idahun
Angel Gabriel told Zachariah that he would become dumb because he did not believe God's words. Zachariah had doubts and questioned the angel's message about his wife Elizabeth having a baby, even though they were both old and had been trying to have a child for a long time. This lack of faith in God's plan made the angel Gabriel declare that Zachariah would not be able to speak until the baby, John, was born as a sign of punishment for his disbelief.
Ibeere 26 Ìròyìn
In his exhortation on interpersonal relationship, Peter commends that the elders should
Awọn alaye Idahun
In his exhortation on interpersonal relationship, Peter commends that the elders should live exemplary lives. This means that they should be good role models for others to follow. They should display the qualities and behaviors that are expected of them, such as honesty, integrity, kindness, and love. By doing so, they can inspire others to follow their example and lead a life that is pleasing to God. Additionally, by living exemplary lives, they can earn the respect and trust of others, which can be important in their role as leaders and shepherds of the community.
Ibeere 27 Ìròyìn
The sign of God's covenant with Abraham was
Awọn alaye Idahun
The sign of God's covenant with Abraham was circumcision. In the book of Genesis, God made a covenant with Abraham and promised to make him the father of many nations. As a sign of this covenant, God instructed Abraham to circumcise himself, his male children, and his male servants. Circumcision is a surgical procedure that involves removing the foreskin of the penis. It was a common practice in the ancient Near East, but God gave it a new significance by making it the sign of His covenant with Abraham. Through circumcision, Abraham and his descendants were set apart as a people who belonged to God and were committed to following His ways. The practice of circumcision continued throughout the Old Testament, and it was an important sign of Jewish identity and faith. In the New Testament, however, the Apostle Paul taught that circumcision was not necessary for salvation, and that faith in Jesus Christ was the true sign of belonging to God. In summary, circumcision was the sign of God's covenant with Abraham, and it symbolized a commitment to follow God's ways and be set apart as His people.
Ibeere 28 Ìròyìn
According to John, the accusation the Jews levelled against Jesus before Pilate was that He was
Awọn alaye Idahun
John 18:28 Then they brought Jesus from Caiaphas to the Roman governor’s residence. (Now it was very early morning.) They did not go into the governor’s residence so they would not be ceremonially defiled, but could eat the Passover meal.
29 So Pilate came outside to them and said, “What accusation do you bring against this man?”
30 They replied, “If this man were not a criminal, we would not have handed him over to you.”
Ibeere 29 Ìròyìn
In Thessalonia, believers are taught that at the second coming, the dead in Christ will
Awọn alaye Idahun
Paul teaches the Thessalonians that when Jesus comes, there will be a resurrection of all saints who have died, then a rapture of all saints together, those raised from the dead and those remaining alive.
Ibeere 30 Ìròyìn
When did the Israelites say 'All that the Lord has spoken we will do?"
Awọn alaye Idahun
The Israelites said "All that the Lord has spoken we will do" at Mount Sinai. This statement is found in Exodus 19:8, where the Israelites were gathered at the foot of Mount Sinai and God had just given them the Ten Commandments. The people responded with this statement, indicating their willingness to obey God's commandments and follow His laws. However, as the story unfolds in the following chapters of Exodus and throughout the rest of the Old Testament, it becomes clear that the Israelites struggled to keep their promise, and frequently turned away from God's commandments.
Ibeere 31 Ìròyìn
In the letter to the Galatians, Christians are encouraged to bear one another?s burden in order to___________
Awọn alaye Idahun
In the letter to the Galatians, Christians are encouraged to bear one another's burden in order to fulfill the law of Christ. This means that by helping each other and sharing each other's burdens, Christians are following the example set by Jesus Christ, who taught his followers to love one another as he loved them. By fulfilling the law of Christ in this way, Christians demonstrate their commitment to living a life of love and compassion, which is central to their faith.
Ibeere 32 Ìròyìn
Why did the accusers of Jesus stay behind while he was led to the Praetorium?
Awọn alaye Idahun
Then they led Jesus from the house of Ca′iaphas to the praetorium. It was early. They themselves did not enter the praetorium, so that they might not be defiled, but might eat the passover. (john 18:28)
Ibeere 34 Ìròyìn
God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His____________
Awọn alaye Idahun
God commanded man to eat of every tree of the garden but not of the tree of knowledge of good and evil because of His Lordship and authority over man. In the book of Genesis in the Bible, God created the first man and woman, Adam and Eve, and placed them in the Garden of Eden. God gave them every tree in the garden for food, except for the tree of the knowledge of good and evil. God's command was not due to a lack of love, sympathy, or understanding of the nature of man. Rather, it was a test of Adam and Eve's obedience to God's authority as their Creator and Lord. By forbidding them to eat from the tree, God was setting a clear boundary and demonstrating His authority over them. It was an act of love in that it allowed them to exercise their free will and choose to obey God, showing their trust and love for Him in return. However, as we know from the story, Adam and Eve disobeyed God by eating from the tree, leading to their expulsion from the Garden of Eden and the introduction of sin into the world. The story teaches us about the importance of obedience to God's authority and the consequences of disobedience, but also about God's love and mercy in providing a way for us to be reconciled to Him through Jesus Christ.
Ibeere 35 Ìròyìn
Who hid the two spies in Jericho?
Awọn alaye Idahun
Rahab hid the two spies in Jericho. In the Bible, the story goes that Joshua, the leader of the Israelites, sent two spies to scope out the city of Jericho before they attacked. The spies stayed at Rahab's house, who was a prostitute and lived on the city wall. When the king of Jericho heard about the spies, he sent soldiers to Rahab's house to capture them. However, Rahab hid the spies on her roof and told the soldiers that the spies had already left the city. She then helped the spies escape through a window and lowered them down the wall with a rope. Because of her bravery and assistance, Rahab and her family were spared when the Israelites conquered Jericho.
Ibeere 36 Ìròyìn
According to James, we must consider trials in our lives as what?
Awọn alaye Idahun
According to James, we must consider trials in our lives as "testing." In the Bible, James encourages his readers to consider it pure joy whenever they face trials of many kinds because these trials test and refine their faith, producing perseverance and maturity in them. In other words, trials are an opportunity for us to grow stronger and more resilient in our faith and character. So, rather than seeing trials as something to be avoided, we should view them as a chance to learn and grow.
Ibeere 37 Ìròyìn
"Is David not hiding himself on the hill of Hachilah, which is on the east of Jeshimon?" This report was made to King Saul by the
Awọn alaye Idahun
The report was made to King Saul by the Ziphites. They were informing him that David was hiding on the hill of Hachilah, which is located to the east of Jeshimon. The Ziphites were a group of people who lived in the region of Judah and were known to have had conflicts with David. In this case, they wanted to curry favor with King Saul by revealing David's location to him. This event is recorded in the book of 1 Samuel in the Bible.
Ibeere 38 Ìròyìn
The exiles returned to Jerusalem in the reign of________
Awọn alaye Idahun
The exiles returned to Jerusalem in the reign of Cyrus. Cyrus was the king of Persia who conquered Babylon and allowed the Jews who were held in captivity in Babylon to return to Jerusalem and rebuild their temple. This event is recorded in the Bible in the book of Ezra. The return of the exiles was led by Zerubbabel, who was a descendant of the royal line of David and served as the governor of Judah during the rebuilding of the temple. Huldah, on the other hand, was a prophetess who lived during the reign of King Josiah and was consulted by him regarding the discovery of the book of the law in the temple.
Ibeere 39 Ìròyìn
....... was the instrument used by God to destroy Babylon and in setting the children of Israel free from the Babylonian exile
Awọn alaye Idahun
The instrument used by God to destroy Babylon and set the children of Israel free from the Babylonian exile was Cyrus the Persian. Cyrus was a powerful king who conquered Babylon in 539 BCE and issued the Edict of Cyrus, which allowed the Jews to return to Jerusalem and rebuild their temple. This event is described in the Old Testament book of Ezra, and is seen as a significant event in Jewish history. So, in summary, Cyrus the Persian was the instrument used by God to deliver the Jews from the Babylonian exile.
Ibeere 40 Ìròyìn
"Can anyone forbid water for baptising these people who have received the Holy Spirit just as we have?" The statement above was made by Peter at the conversion of
Awọn alaye Idahun
Acts 10: 30-4747 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
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