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Ibeere 1 Ìròyìn
''.....If it be so, our God whom we serve is able to deliver us from the burning fiery furnace.......'' Who ordered that the men be thrown into the furnace?
Awọn alaye Idahun
The men who said, "If it be so, our God whom we serve is able to deliver us from the burning fiery furnace," were Shadrach, Meshach, and Abednego, and they were thrown into the furnace by King Nebuchadnezzar. King Nebuchadnezzar had made a golden statue and commanded that everyone in his kingdom worship it. However, Shadrach, Meshach, and Abednego, who were Jews, refused to worship the statue and remained faithful to their God. This angered the king, and he ordered that they be thrown into a fiery furnace as punishment. But the three men expressed their faith in God and said that they believed He would be able to save them from the furnace. Their faith was rewarded when God miraculously saved them from the fire, and they emerged unharmed.
Ibeere 2 Ìròyìn
"Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!"
When was this statement made?
Awọn alaye Idahun
This statement, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" was made during the triumphant entry of Jesus into Jerusalem. This event is also known as Palm Sunday, which occurred during the last week of Jesus' life before his crucifixion. The people of Jerusalem greeted Jesus as he rode on a donkey, laying their cloaks and palm branches on the road before him and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!" (Matthew 21:9). This event fulfilled the prophecy of Zechariah 9:9, which said that the king would come to Jerusalem riding on a donkey. The people of Jerusalem recognized Jesus as the Messiah and welcomed him with joy and celebration, but later in the week, many of these same people would turn against him and demand his crucifixion.
Ibeere 3 Ìròyìn
The laws given by Moses to the children of Israel in Sinai have striking similarities with the
Awọn alaye Idahun
The laws given by Moses to the children of Israel in Sinai have striking similarities with the Code of Hammurabi. The Code of Hammurabi is a set of ancient Babylonian laws created by King Hammurabi around 1754 BCE. These laws were inscribed on a large stele and included regulations for criminal and civil matters, as well as rules for commerce, property, and family law. Many of the laws given by Moses in Sinai, which are recorded in the Hebrew Bible, show striking similarities to the Code of Hammurabi. For example, both sets of laws include rules for restitution, compensation, and punishment for crimes such as theft, murder, and false witness. Additionally, both the Code of Hammurabi and the laws given by Moses contain provisions for protecting the rights of women, children, and slaves. They also both reflect the cultural values and beliefs of their respective societies. Overall, while there are some differences between the two legal codes, the similarities suggest that the laws given by Moses may have been influenced by earlier legal traditions, such as the Code of Hammurabi.
Ibeere 4 Ìròyìn
Who accompanied Paul on his First Missionary journey?
Awọn alaye Idahun
The person who accompanied Paul on his First Missionary journey was Barnabas. Barnabas was a close friend of Paul and a fellow Christian missionary. According to the book of Acts in the Bible, Barnabas played a significant role in helping Paul establish churches and spread the message of Christianity throughout the Roman Empire. Barnabas and Paul traveled together to several different cities, including Antioch, Iconium, Lystra, and Derbe. They faced many challenges and opposition during their journey, but they continued to preach the gospel and convert many people to Christianity. In summary, Barnabas was Paul's companion on his First Missionary journey, and together they worked tirelessly to spread the word of God and establish Christian communities throughout the ancient world.
Ibeere 5 Ìròyìn
The first Miracle attributed to Jesus in the gospel of John was
Awọn alaye Idahun
The first miracle attributed to Jesus in the gospel of John is turning water into wine. According to the story, Jesus was at a wedding in Cana, and when the wine ran out, his mother told him about the problem. Jesus then told the servants to fill six stone jars with water, and then he turned the water into wine. The wine was said to be of much better quality than the wine that had been served previously, and this event was seen as a sign of Jesus' power and the start of his ministry.
Ibeere 6 Ìròyìn
Pharaoh's horsemen and his army overtook the fleeing Hebrews, encamped by the sea, at
Awọn alaye Idahun
Ibeere 7 Ìròyìn
__________ had Christ's body placed in his own tomb.
Awọn alaye Idahun
Joseph of Arimathea had Christ's body placed in his own tomb. After Jesus was crucified, Joseph of Arimathea, who was a wealthy and influential member of the Jewish council, went to Pilate to request permission to take Jesus' body and give it a proper burial. Pilate agreed, and Joseph, along with Nicodemus, took Jesus' body down from the cross, wrapped it in linen, and placed it in a tomb that Joseph had recently had cut out of the rock for his own use. This tomb was located in a garden near the site of the crucifixion.
Ibeere 8 Ìròyìn
With Moses still at Mount Sinai, the Israelites asked Aaron to
Awọn alaye Idahun
With Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them". This event is recorded in the book of Exodus in the Old Testament of the Bible. The story goes that while Moses was on Mount Sinai receiving the Ten Commandments from God, the Israelites became anxious and restless. They turned to Aaron, Moses' brother and the high priest, and demanded that he make them a god to worship. Aaron, fearful of the people, complied with their request and instructed them to bring him their gold jewelry. He then melted the gold and fashioned it into the shape of a calf, which the Israelites began to worship and offer sacrifices to. When Moses returned from Mount Sinai and saw what the Israelites had done, he was filled with righteous anger and smashed the stone tablets containing the Ten Commandments. He then confronted Aaron about his role in the creation of the golden calf, and ordered that the idol be destroyed and those responsible for its creation be punished. The story of the golden calf is seen as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments. It is also a reminder that leaders have a responsibility to resist the pressures of the crowd and remain true to their values and beliefs. In summary, with Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them" to worship, which he did by fashioning a golden calf out of their jewelry. The story serves as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments.
Ibeere 9 Ìròyìn
Paul says that anyone who does acts of mercy should do so with
Awọn alaye Idahun
According to Paul, anyone who performs acts of mercy should do so with generosity and liberality. By "generosity," Paul means that people should give freely and generously without expecting anything in return. In other words, they should give because they want to help others, not because they want recognition or reward. By "liberality," Paul means that people should give with an open heart and a willingness to help others in need. This includes being willing to sacrifice their time, resources, and energy to help others. Overall, Paul is emphasizing the importance of performing acts of mercy with a genuine desire to help others, rather than simply going through the motions. His message is that acts of mercy are not just about what you do, but also about the attitude with which you do them.
Ibeere 10 Ìròyìn
In Paul's letter to the Romans, he who loves his neighbour has
Awọn alaye Idahun
In Paul's letter to the Romans, he writes that the person who loves their neighbor has fulfilled all of the law. This means that by showing love and kindness to others, they have met the requirements of the laws given to Moses and have lived a righteous life in the eyes of God. This is because the laws instruct people to love their neighbor as themselves, and so by doing so, they have lived up to the standards set forth in the law.
Ibeere 11 Ìròyìn
At the Transfiguration of Jesus, Moses and Elijah appeared to represent the ______ and ______.
Awọn alaye Idahun
Moses and Elijah appeared to represent the law and the prophets at the Transfiguration of Jesus. Moses was a leader of the Israelites and is considered the author of the first five books of the Old Testament, which contain the laws and commandments given to the Israelites. Elijah was a prophet in the Old Testament who spoke for God and delivered messages to the people of Israel. Together, Moses and Elijah symbolize the law and the prophets, which were the two main forms of guidance and instruction for the Israelites in the Old Testament. This appearance at the Transfiguration showed that Jesus was the fulfillment of both the law and the prophets and was accepted by God as the promised savior.
Ibeere 12 Ìròyìn
The Lord told Solomon his kingdom would be divided after his death because
Awọn alaye Idahun
The reason why the Lord told Solomon his kingdom would be divided after his death was because he had married many foreign women who worshiped other gods. Solomon had allowed these wives to influence him and turn his heart away from God, causing him to follow their gods and worship idols. This angered the Lord and he warned Solomon that as a result, his kingdom would be taken away from his family and divided into two parts. Building the temple and killing Uriah were not directly related to this prophecy.
Ibeere 13 Ìròyìn
"Forty more days and Nineveh will be overturned." When Jonah passed this message to the people of Nineveh, what did they do?
Awọn alaye Idahun
When Jonah passed the message "Forty more days and Nineveh will be overturned" to the people of Nineveh, they did not turn deaf ears. Instead, they believed Jonah's message and took it seriously. They declared a fast, put on sackcloth, and prayed to God for forgiveness. This humbling of themselves and turning to God is what saved the city from destruction.
Ibeere 14 Ìròyìn
Hophni and Phinehas were the sons of
Awọn alaye Idahun
Hophni and Phinehas were the sons of Eli, who was a High Priest and Judge in ancient Israel. According to the Bible, Eli was a priest at the sanctuary of Shiloh and he served as a judge for Israel for 40 years. Hophni and Phinehas were priests under their father Eli, but they were known for their immoral behavior and lack of reverence for God, which ultimately led to their downfall.
Ibeere 16 Ìròyìn
_______ deceitfully took 150 pounds of silver in two bags and two changes of clothes against the wish of his master.
Awọn alaye Idahun
The person who deceitfully took 150 pounds of silver in two bags and two changes of clothes against the wish of his master was Gehazi. Gehazi was the servant of the prophet Elisha in the Bible, and he took these items from Naaman, a commander of the Syrian army, who had been healed by Elisha. Even though Elisha refused to accept any gifts or payment from Naaman for the healing, Gehazi secretly went after Naaman and lied to him, saying that Elisha had changed his mind and now needed some of the items. Naaman believed Gehazi and gave him the silver and clothes, but when Gehazi returned to Elisha, he was exposed as a liar and punished for his greed.
Ibeere 17 Ìròyìn
King Saul disobeyed God by
Awọn alaye Idahun
King Saul disobeyed God by not completely destroying the Amalekites as God commanded him to do. Instead, he spared their king, Agag, and kept some of their livestock as spoils of war. This disobedience angered God and led to Samuel the prophet announcing that God had rejected Saul as king.
Ibeere 18 Ìròyìn
Before the disciples casted the lot and chos Matthias to replace Judas Iscariot, the other candidate they had was?
Awọn alaye Idahun
Before the disciples cast lots and chose Matthias to replace Judas Iscariot, the other candidate they considered was Joseph, also known as Barsabbas. In Acts 1:23-26 of the New Testament of the Bible, the disciples gathered together to choose a replacement for Judas Iscariot, who had betrayed Jesus and later died. Two men were nominated as candidates to fill the position, Joseph and Matthias. The disciples prayed for guidance and then cast lots to determine which one of the two should be chosen. The lot fell on Matthias, who was then numbered among the twelve apostles. Joseph, on the other hand, is not mentioned again in the Bible after this incident.
Ibeere 19 Ìròyìn
The law books used for the great reformation of Israel's social and religious institution were found in the temple in ____ BC during the reign of _____.
Awọn alaye Idahun
The law books used for the great reformation of Israel's social and religious institution were found in the temple in 621 BC during the reign of Josiah. To explain further, Josiah was a king of Judah who ruled from 640-609 BC. In the course of repairing the temple in Jerusalem, the high priest Hilkiah discovered a book that was later identified as the Book of the Law, which contained the laws and commandments given by God to Moses. Josiah recognized the significance of the discovery and initiated a series of religious reforms based on the teachings in the book. This event is described in the Old Testament book of 2 Kings 22-23. Therefore, the correct answer is 621, Josiah.
Ibeere 20 Ìròyìn
When Paul was arrested in Jerusalem, which group of people supported him?
Awọn alaye Idahun
When Paul was arrested in Jerusalem, none of the aforementioned groups explicitly supported him. However, some members of the Pharisees seemed sympathetic to Paul's defense during his trial before the Sanhedrin, the Jewish council that held authority in Jerusalem. They argued that Paul should not be condemned without a fair trial and that he may be a messenger from God. So, while the Pharisees did not offer direct support to Paul, some of them did express a measure of sympathy for his situation.
Ibeere 21 Ìròyìn
In Paul's Epistle to the Galatians, as long as an heir is a child, he is under
Awọn alaye Idahun
According to Paul's Epistle to the Galatians, as long as an heir is a child, he is under guardians and trustees. This means that when a child is too young to take care of themselves and their inheritance, they need someone to look after them and manage their affairs on their behalf. These people are responsible for protecting the child's interests until they are old enough to do so themselves. In the same way, Paul uses this analogy to explain that before Christ came, people were like children who needed the law to guide and protect them. However, now that Christ has come, they no longer need the law as they have grown up and can live by faith. So, the guardians and trustees in the analogy represent the law, and the child represents the people who lived under it before Christ.
Ibeere 22 Ìròyìn
The penultimate plague God put in Egypt before the Israelites were set free was
Awọn alaye Idahun
The penultimate plague God put in Egypt before the Israelites were set free was the Plague of Darkness. This was a supernatural darkness that covered the land of Egypt for three days, during which time nobody could see or move around. The darkness was so thick that it could be felt, and it was said to be a darkness that could be "felt". According to the Bible, the Plague of Darkness was sent by God to punish Pharaoh and the Egyptians for refusing to let the Israelites leave Egypt. The darkness was a sign of God's power and a warning to Pharaoh that he needed to obey God's command to release the Israelites. It was also a way to protect the Israelites from any potential attacks by the Egyptians during their journey to freedom. After the three days of darkness had passed, Pharaoh agreed to release the Israelites. This led to the final plague, the Plague of the Firstborn, in which the firstborn of all the Egyptians were killed, but the Israelites were spared because they had followed God's instructions to mark their doors with the blood of a sacrificial lamb. This event is commemorated in the Jewish holiday of Passover.
Ibeere 23 Ìròyìn
What was Ezekiel ordered to eat before he went to speak to the House of Israel?
Awọn alaye Idahun
Ezekiel was ordered to eat a scroll that was written on both sides and filled with words of lament and mourning and woe. This was a symbolic act that was meant to represent the message he was to deliver to the House of Israel, which was a message of judgment and warning about the coming destruction of Jerusalem.
Ibeere 24 Ìròyìn
The disciplines speaking in tongues was a fulfilment of a prophecy by
Awọn alaye Idahun
The prophecy about speaking in tongues is mentioned in the book of Joel in the Bible. In Joel 2:28, it is written "And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions." This verse is often understood as a prophecy about the outpouring of the Holy Spirit, which is believed by Christians to have happened on the day of Pentecost, as described in the book of Acts in the New Testament. On that day, the apostles and other followers of Jesus were filled with the Holy Spirit and began to speak in other tongues, as a sign of God's power and presence among them. In this way, the book of Joel is seen as foretelling the events of Pentecost, and the speaking in tongues is understood as a fulfillment of the prophecy in Joel 2:28.
Ibeere 25 Ìròyìn
In Paul's letter to the Romans, all who were baptized into Christ were also baptized into His
Awọn alaye Idahun
In Paul's letter to the Romans, it is written that all who were baptized into Christ were also baptized into His death and resurrection. This means that when someone is baptized into Christ, they are identifying with His death and resurrection, and are united with Him in a spiritual sense. The old self, which is enslaved to sin, is put to death through this identification with Christ's death, and the new self is raised to life through identification with His resurrection. This is a symbol of salvation and a way for believers to experience the power of Christ's death and resurrection in their own lives. Baptism is not about suffering, but about being united with Christ and experiencing His salvation.
Ibeere 27 Ìròyìn
Those who keep all the laws but fail at one are ________.
Awọn alaye Idahun
Those who keep all the laws but fail at one are guilty of all. This concept comes from the Bible, specifically James 2:10, which states: "For whoever keeps the whole law but fails in one point has become guilty of all of it." The idea behind this statement is that the law is a unified whole, and breaking any part of it is a violation of the entire law. It's not a matter of tallying up individual offenses and weighing them against good deeds, but rather acknowledging that even one transgression is enough to make someone a lawbreaker. This principle has implications for religious and ethical frameworks that emphasize the importance of living a virtuous life. It suggests that being "good" in most areas but falling short in others is not enough, and that true moral excellence requires consistent adherence to all principles and standards.
Ibeere 28 Ìròyìn
Where did Joseph's brothers conspire to kill him?
Awọn alaye Idahun
Joseph's brothers conspired to kill him in Shechem. Shechem was a city in the region of Canaan where the family of Jacob (also known as Israel), including Joseph and his brothers, lived. According to the Bible, Joseph's brothers were jealous of him because he was their father's favorite son and he had received special attention from him, including a coat of many colors. They plotted to kill Joseph, but instead of killing him, they sold him into slavery and told their father that he had been killed by a wild animal.
Ibeere 29 Ìròyìn
After the Israelites complained to Moses and Aaron, what did the Lord promise to feed the Israelites with in the morning?
Awọn alaye Idahun
After the Israelites complained to Moses and Aaron, the Lord promised to feed them with bread in the morning. This bread was called manna, and it miraculously appeared every day on the ground around the Israelites' camp in the wilderness. The Israelites were instructed to collect only enough manna for each day, as any leftover manna would spoil by the next morning. Manna was the main source of food for the Israelites during their 40 years of wandering in the desert.
Ibeere 30 Ìròyìn
When Jesus was born in Bethlehem, who was the King of Judea?
Awọn alaye Idahun
When Jesus was born in Bethlehem, the King of Judea was Herod the Great. He was a Roman client king who ruled over Judea from 37 BC until his death in 4 BC. According to the Gospel of Matthew, Herod the Great was the king who ordered the massacre of the infants in Bethlehem in an attempt to kill the baby Jesus. However, Herod died shortly after the birth of Jesus, and the Holy Family was able to escape to Egypt to avoid being killed by Herod's soldiers.
Ibeere 31 Ìròyìn
Jesus' prophecy of Peter's denial was made during
Awọn alaye Idahun
Jesus' prophecy of Peter's denial was made during the Last Supper. This was a meal that Jesus had with his disciples just before his crucifixion. At the meal, Jesus told Peter that he would deny knowing him three times before the rooster crowed the next day, which is exactly what happened.
Ibeere 32 Ìròyìn
In God's message to Nineveh, He was going to overthrow them in ______ days.
Awọn alaye Idahun
In the Bible, God's message to Nineveh was that He was going to overthrow them in forty days. This message was delivered by the prophet Jonah and was a warning for the people of Nineveh to repent and turn from their wicked ways. The number forty is often used in the Bible to represent a period of testing or judgment, and in this case, it was a time for the people of Nineveh to change their ways and seek forgiveness from God before it was too late. The message had a profound impact on the city, and the people of Nineveh repented, leading to God sparing them from destruction.
Ibeere 33 Ìròyìn
The mountain where Moses saw the bush burning was called
Awọn alaye Idahun
The mountain where Moses saw the burning bush in the Bible is called Horeb. It is also known as Mount Sinai, which is the name most commonly used to refer to the mountain in the Bible. According to the Bible, Moses was tending his father-in-law's sheep on the mountain when he saw a bush that was on fire but was not being consumed by the flames. It was there that God spoke to Moses and told him to lead the Israelites out of Egypt and to the Promised Land.
Ibeere 34 Ìròyìn
The complaints of the ______ led to the appointment of the deacons in the early church.
Awọn alaye Idahun
The complaints of the Hellenists led to the appointment of the deacons in the early church. In the early days of Christianity, there were two groups of Jewish believers: the Hebraic Jews and the Hellenistic Jews. The Hebraic Jews spoke Aramaic and had a more traditional Jewish background, while the Hellenistic Jews spoke Greek and had been influenced by Greek culture. There were complaints from the Hellenistic Jews that their widows were being neglected in the daily distribution of food. This led to a dispute among the believers, which the apostles resolved by appointing seven men to serve as deacons. These deacons were responsible for ensuring that the needs of all believers were being met, including the Hellenistic widows. This event is recorded in the New Testament book of Acts, chapter 6, and it marks the beginning of the formal organization of the early Christian church. The appointment of the deacons was an important step in ensuring that all believers were cared for and that the church could grow and thrive.
Ibeere 35 Ìròyìn
God passed his message to the people of Nineveh through Prophet
Awọn alaye Idahun
God passed his message to the people of Nineveh through the Prophet Jonah.
Ibeere 36 Ìròyìn
In Paul's arrangement of spiritual gifts, _________ was the last item.
Awọn alaye Idahun
In Paul's arrangement of spiritual gifts, "Diversity of tongues" was the last item. This means that according to Paul's teachings in 1 Corinthians 12, speaking in tongues was considered a less important gift compared to others such as prophecy, teaching, and helping others. Paul believed that speaking in tongues was a gift that should be used sparingly and in the context of a worship service where interpretation was available. He emphasized that the purpose of all spiritual gifts was to build up the church and serve others, rather than to bring attention or glory to oneself. Overall, Paul's teachings on spiritual gifts emphasized the importance of unity and mutual dependence among believers, as each person's gift was necessary for the health and growth of the community as a whole.
Ibeere 37 Ìròyìn
According to Paul's letter to the Philippians, Christ demonstrated His humility by
Awọn alaye Idahun
According to Paul's letter to the Philippians, Christ demonstrated His humility by coming to earth as a servant. Christ, who was God, willingly left the glory of heaven to become a human being and live among us. He did not come to be served but to serve, and he demonstrated this by healing the sick, feeding the hungry, and even washing the feet of his disciples. Ultimately, he showed his humility by dying on the cross to pay the penalty for our sins, even though he was innocent. Through his sacrificial death and resurrection, he showed us the ultimate example of love and selflessness.
Ibeere 38 Ìròyìn
Joshua was buried at Timnath-serah, which is in the hill country of the Tribe of
Awọn alaye Idahun
Joshua, a biblical figure and leader of the Israelites, was buried at Timnath-serah, which was in the hill country of the Tribe of Ephraim.
Ibeere 39 Ìròyìn
According to Paul, those who rebel against the authority will _______.
Awọn alaye Idahun
According to Paul, those who rebel against authority will bring judgement on themselves. This means that if someone goes against those who have been appointed to lead or govern, they will face consequences for their actions. Paul believed that there was a divine order to society and that those in positions of authority were put there by God. Therefore, rebelling against them was rebelling against God's will and would bring negative consequences.
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