Understanding Tawhid is paramount for every Muslim as it forms the basis of their faith and shapes their worldview. The significance of Tawhid lies in affirming the monotheistic nature of Allah, acknowledging His exclusive right to worship, and recognizing His omnipotence over all creation. This belief underscores the indivisible unity of Allah in His essence, attributes, and actions.
The Oneness of Allah is intricately linked to the Prophethood of Muhammad (SAW), as exemplified in verses like Q.3:144, Q.18:110, Q.48:29, and Q.34:28. These verses emphasize the dual role of the Prophet as both a servant of Allah and the final Messenger sent for the guidance of humanity. It reinforces the idea that the message brought by Prophet Muhammad (SAW) is universal and timeless, meant for all people and all times.
A critical aspect of Tawhid is the rejection of any beliefs that contradict the principle of monotheism. Islam condemns polytheism, idolatry, and any form of associating partners with Allah. The Quran in verses like Q.7:158 and Q.34:28 stresses the purity and exclusivity of Tawhid, warning against deviations that undermine the oneness of Allah.
Embracing Tawhid entails accepting the belief in Allah's Angels, as outlined in Q.2:177, Q.2:285, Q.8:50, and Q.16:2. It also involves acknowledging the divine origin of Allah's Books, mentioned in verses like Q.2:253, Q.2:285, and Q.3:3. The holistic understanding of Tawhid encompasses the recognition of His Prophets, the belief in the Last Day, and the acceptance of destiny as part of Allah's decree.
In essence, the concept of Tawhid is not merely a theoretical belief but a practical and all-encompassing principle that governs a Muslim's faith, actions, and worldview. It illuminates the core tenets of Islam, reinforces the monotheistic foundation of the religion, and underscores the supreme authority and uniqueness of Allah in the life of a believer.
Oriire fun ipari ẹkọ lori Article Of Faith. Ni bayi ti o ti ṣawari naa awọn imọran bọtini ati awọn imọran, o to akoko lati fi imọ rẹ si idanwo. Ẹka yii nfunni ni ọpọlọpọ awọn adaṣe awọn ibeere ti a ṣe lati fun oye rẹ lokun ati ṣe iranlọwọ fun ọ lati ṣe iwọn oye ohun elo naa.
Iwọ yoo pade adalu awọn iru ibeere, pẹlu awọn ibeere olumulo pupọ, awọn ibeere idahun kukuru, ati awọn ibeere iwe kikọ. Gbogbo ibeere kọọkan ni a ṣe pẹlu iṣaro lati ṣe ayẹwo awọn ẹya oriṣiriṣi ti imọ rẹ ati awọn ogbon ironu pataki.
Lo ise abala yii gege bi anfaani lati mu oye re lori koko-ọrọ naa lagbara ati lati ṣe idanimọ eyikeyi agbegbe ti o le nilo afikun ikẹkọ. Maṣe jẹ ki awọn italaya eyikeyi ti o ba pade da ọ lójú; dipo, wo wọn gẹgẹ bi awọn anfaani fun idagbasoke ati ilọsiwaju.
Islamic Beliefs and Practices
Atunkọ
Understanding Tawhid, Prophethood, and the Last Day
Olùtẹ̀jáde
Islamic Publications
Odún
2015
ISBN
978-1-234567-89-0
|
|
The Last Day: Understanding Yawm-al-Ba’th
Atunkọ
Significance and Details of the Last Day in Islam
Olùtẹ̀jáde
Islamic Foundation
Odún
2019
ISBN
978-0-987654-32-1
|
Ṣe o n ronu ohun ti awọn ibeere atijọ fun koko-ọrọ yii dabi? Eyi ni nọmba awọn ibeere nipa Article Of Faith lati awọn ọdun ti o kọja.