JAMB UTME - Christian Religious Studies - 2022

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The complaints of the Hellenists led to the appointment of the deacons in the early church. In the early days of Christianity, there were two groups of Jewish believers: the Hebraic Jews and the Hellenistic Jews. The Hebraic Jews spoke Aramaic and had a more traditional Jewish background, while the Hellenistic Jews spoke Greek and had been influenced by Greek culture. There were complaints from the Hellenistic Jews that their widows were being neglected in the daily distribution of food. This led to a dispute among the believers, which the apostles resolved by appointing seven men to serve as deacons. These deacons were responsible for ensuring that the needs of all believers were being met, including the Hellenistic widows. This event is recorded in the New Testament book of Acts, chapter 6, and it marks the beginning of the formal organization of the early Christian church. The appointment of the deacons was an important step in ensuring that all believers were cared for and that the church could grow and thrive.

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According to the Bible, Naboth refused to give up his vineyard to King Ahab because it was his family's inheritance. The vineyard had been passed down from his ancestors and was an important part of his family's heritage. Naboth valued the land not just for its economic value but for its sentimental and cultural significance to his family.

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The promise of sending the Holy Spirit was fulfilled in Jerusalem. After Jesus ascended into heaven, He instructed His disciples to wait in Jerusalem until they received the promised Holy Spirit. On the day of Pentecost, which was a Jewish holiday, the disciples were all gathered together in one place when suddenly a sound like a rushing wind filled the room, and tongues of fire appeared and rested on each of them. They were all filled with the Holy Spirit and began speaking in different languages, which amazed the crowds of people who had gathered in Jerusalem from all over the world. This event marked the beginning of the Church and empowered the disciples to go out and spread the message of Jesus to the world. The Holy Spirit gave them the courage, wisdom, and supernatural abilities to perform miracles and preach with authority. This event is celebrated by Christians every year as the Feast of Pentecost or the Birthday of the Church.

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The king was addressing Nehemiah. In the Bible, Nehemiah was a cupbearer to the King Artaxerxes of Persia. The king noticed that Nehemiah was sad and asked him why. Nehemiah explained that he was sad because of the condition of the city of Jerusalem and its people.

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The statement "Hear now, you rebels' shall we bring forth water for you out of this rock?" was made by Moses to the Israelites. Moses was a prophet and leader in the Hebrew Bible who led the Israelites out of slavery in Egypt and towards the Promised Land. In this particular situation, the Israelites were in the desert and they were complaining about not having enough water. Moses, with the help of God, struck a rock and water came out of it, providing the Israelites with the water they needed. This event was seen as a miracle and a demonstration of Moses' leadership and God's power.

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The death of Uriah is recorded in the Bible in 2 Samuel 11. Uriah was a loyal soldier in King David's army, and David had an affair with Uriah's wife, Bathsheba. When Bathsheba became pregnant, David tried to cover up his sin by bringing Uriah back from the front lines of battle and encouraging him to go home and spend time with his wife. But Uriah, a committed soldier, refused to enjoy the comforts of home while his comrades were still fighting. Desperate to cover up his adultery and the impending scandal, David ordered his general, Joab, to put Uriah in a position where he would be killed in battle. Joab carried out David's orders, and Uriah died in battle. So, the person responsible for the death of Uriah was King David, who gave the orders to have Uriah placed in harm's way, and his general, Joab, who carried out those orders.

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This statement, "Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!" was made during the triumphant entry of Jesus into Jerusalem. This event is also known as Palm Sunday, which occurred during the last week of Jesus' life before his crucifixion. The people of Jerusalem greeted Jesus as he rode on a donkey, laying their cloaks and palm branches on the road before him and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!" (Matthew 21:9). This event fulfilled the prophecy of Zechariah 9:9, which said that the king would come to Jerusalem riding on a donkey. The people of Jerusalem recognized Jesus as the Messiah and welcomed him with joy and celebration, but later in the week, many of these same people would turn against him and demand his crucifixion.

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The men who said, "If it be so, our God whom we serve is able to deliver us from the burning fiery furnace," were Shadrach, Meshach, and Abednego, and they were thrown into the furnace by King Nebuchadnezzar. King Nebuchadnezzar had made a golden statue and commanded that everyone in his kingdom worship it. However, Shadrach, Meshach, and Abednego, who were Jews, refused to worship the statue and remained faithful to their God. This angered the king, and he ordered that they be thrown into a fiery furnace as punishment. But the three men expressed their faith in God and said that they believed He would be able to save them from the furnace. Their faith was rewarded when God miraculously saved them from the fire, and they emerged unharmed.

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The correct answer is "Thessalonians." In Paul's letter to the Thessalonians, he wrote about the end of the world and the coming of Jesus Christ to gather his followers. Paul explained that everyone, both the living and the dead, will share in Christ's Resurrection at the time of his Second Coming. This means that those who have already died and those who are still alive will all come back to life and be with Jesus forever. This event is a central belief in Christianity and is seen as a time of judgment and reward for people's actions during their lives.

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The first miracle attributed to Jesus in the gospel of John is turning water into wine. According to the story, Jesus was at a wedding in Cana, and when the wine ran out, his mother told him about the problem. Jesus then told the servants to fill six stone jars with water, and then he turned the water into wine. The wine was said to be of much better quality than the wine that had been served previously, and this event was seen as a sign of Jesus' power and the start of his ministry.

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Before the disciples cast lots and chose Matthias to replace Judas Iscariot, the other candidate they considered was Joseph, also known as Barsabbas. In Acts 1:23-26 of the New Testament of the Bible, the disciples gathered together to choose a replacement for Judas Iscariot, who had betrayed Jesus and later died. Two men were nominated as candidates to fill the position, Joseph and Matthias. The disciples prayed for guidance and then cast lots to determine which one of the two should be chosen. The lot fell on Matthias, who was then numbered among the twelve apostles. Joseph, on the other hand, is not mentioned again in the Bible after this incident.

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This statement was addressed to the 70 whom He sent out to preach. In the Bible, Jesus sent out 70 disciples to go out two by two and preach the gospel to the people. This statement was made to emphasize the importance of their mission and to show that those who accepted their message were accepting Jesus' message and those who rejected it were rejecting Jesus. It was a way for Jesus to encourage and empower the 70 disciples to continue their mission with confidence, knowing that they were representing Him and His message.

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Jesus' prophecy of Peter's denial was made during the Last Supper. This was a meal that Jesus had with his disciples just before his crucifixion. At the meal, Jesus told Peter that he would deny knowing him three times before the rooster crowed the next day, which is exactly what happened.

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Moses and Elijah appeared to represent the law and the prophets at the Transfiguration of Jesus. Moses was a leader of the Israelites and is considered the author of the first five books of the Old Testament, which contain the laws and commandments given to the Israelites. Elijah was a prophet in the Old Testament who spoke for God and delivered messages to the people of Israel. Together, Moses and Elijah symbolize the law and the prophets, which were the two main forms of guidance and instruction for the Israelites in the Old Testament. This appearance at the Transfiguration showed that Jesus was the fulfillment of both the law and the prophets and was accepted by God as the promised savior.

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The miracle performed by Jesus which is recorded in all four gospels is the Feeding of the Five thousand. This miracle happened when Jesus took five loaves of bread and two fish and used them to feed a large crowd of people who had come to listen to him preach. He blessed the food and broke it into pieces, and his disciples distributed it to the crowd. Despite the fact that there was not enough food to feed so many people, everyone was able to eat their fill, and there were even twelve baskets of food left over. This miracle is significant because it demonstrates Jesus' power to provide for and nourish his followers, both physically and spiritually.

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The royal law according to the epistle of James is "loving one's neighbor as oneself". In James 2:8, it says "If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right." In this context, the royal law refers to the law of love and it is considered to be the most important commandment. James emphasizes that following this law is essential for living a righteous life as a Christian.

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According to Paul, anyone who performs acts of mercy should do so with generosity and liberality. By "generosity," Paul means that people should give freely and generously without expecting anything in return. In other words, they should give because they want to help others, not because they want recognition or reward. By "liberality," Paul means that people should give with an open heart and a willingness to help others in need. This includes being willing to sacrifice their time, resources, and energy to help others. Overall, Paul is emphasizing the importance of performing acts of mercy with a genuine desire to help others, rather than simply going through the motions. His message is that acts of mercy are not just about what you do, but also about the attitude with which you do them.

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God passed his message to the people of Nineveh through the Prophet Jonah.

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The statement "The soul that sins shall die" is a prophecy made by the prophet Ezekiel. In the Old Testament of the Bible, specifically in Ezekiel 18:4, God tells Ezekiel to deliver a message to the people of Israel that emphasizes personal responsibility for one's own actions. The prophecy declares that if someone commits sin, they will face the consequences of their actions, including death. This message was intended to encourage the people of Israel to turn away from their sinful ways and live according to God's laws.

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In Paul's letter to the Romans, it is written that all who were baptized into Christ were also baptized into His death and resurrection. This means that when someone is baptized into Christ, they are identifying with His death and resurrection, and are united with Him in a spiritual sense. The old self, which is enslaved to sin, is put to death through this identification with Christ's death, and the new self is raised to life through identification with His resurrection. This is a symbol of salvation and a way for believers to experience the power of Christ's death and resurrection in their own lives. Baptism is not about suffering, but about being united with Christ and experiencing His salvation.

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Jeremiah was a prophet in the Old Testament of the Bible, and he had multiple visions from God throughout his ministry. The exact number of visions that he had is not explicitly stated in the Bible, but he describes several different visions in the book of Jeremiah. Some of the most well-known visions that he saw include: 1. The Almond Branch (Jeremiah 1:11-16) - Jeremiah saw a branch of an almond tree, which God told him symbolized God's watchful eye over His people and His readiness to carry out His word. 2. The Boiling Pot (Jeremiah 1:13-19) - Jeremiah saw a boiling pot tilted away from the north, symbolizing the impending invasion from the north by the Babylonians. 3. The Two Baskets of Figs (Jeremiah 24:1-10) - Jeremiah saw two baskets of figs, one full of good figs and one full of bad figs, symbolizing the people of Judah who would either be exiled or spared during the Babylonian invasion. 4. The Destruction of Jerusalem (Jeremiah 32:1-5) - Jeremiah saw the Babylonian army besieging and ultimately destroying Jerusalem, which was a prophetic warning to the people of Judah to repent and turn back to God before it was too late. These are just a few examples of the visions that Jeremiah saw throughout his ministry, and there were likely many more that are not specifically recorded in the Bible.

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The laws given by Moses to the children of Israel in Sinai have striking similarities with the Code of Hammurabi. The Code of Hammurabi is a set of ancient Babylonian laws created by King Hammurabi around 1754 BCE. These laws were inscribed on a large stele and included regulations for criminal and civil matters, as well as rules for commerce, property, and family law. Many of the laws given by Moses in Sinai, which are recorded in the Hebrew Bible, show striking similarities to the Code of Hammurabi. For example, both sets of laws include rules for restitution, compensation, and punishment for crimes such as theft, murder, and false witness. Additionally, both the Code of Hammurabi and the laws given by Moses contain provisions for protecting the rights of women, children, and slaves. They also both reflect the cultural values and beliefs of their respective societies. Overall, while there are some differences between the two legal codes, the similarities suggest that the laws given by Moses may have been influenced by earlier legal traditions, such as the Code of Hammurabi.

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This statement was made by Peter. The quote is from 1 Peter 5:2-3 in the New Testament of the Christian Bible. In this passage, Peter is addressing the elders of the church and instructing them on how to lead and care for their congregations. He urges them to "tend the flock of God," meaning to take care of and guide the members of their community. He emphasizes the importance of being good examples, rather than ruling over or dominating their followers. Peter was one of the twelve apostles of Jesus and is considered one of the most important figures in early Christianity. He is believed to have been a close companion of Jesus and a leader in the early church. His writings, including the epistles of 1 Peter and 2 Peter, are included in the New Testament and continue to be studied and revered by Christians around the world.

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In Paul's letter to the Romans, he writes that the person who loves their neighbor has fulfilled all of the law. This means that by showing love and kindness to others, they have met the requirements of the laws given to Moses and have lived a righteous life in the eyes of God. This is because the laws instruct people to love their neighbor as themselves, and so by doing so, they have lived up to the standards set forth in the law.

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The statement "But now that faith has come, we are no longer under a custodian..." was made by Paul in his letter to the Galatians. In this statement, Paul is referring to the Old Testament law, which he calls a "custodian" or "tutor" that was in place until the coming of Jesus Christ. Paul's argument in the letter to the Galatians is that faith in Jesus Christ is the way to be justified or made right with God, rather than following the works of the law. He is explaining that the law served as a temporary guide or guardian to point people toward Christ, but now that Christ has come and faith in Him is available, the law is no longer needed as a custodian. In simpler terms, Paul is saying that following the Old Testament law was a temporary measure to guide people towards faith in Christ. But now that Christ has come, we no longer need to rely on the law as a guide or guardian, because faith in Christ is enough to justify us before God.

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The first place the disciples were called Christians was in Antioch. Antioch was a city in ancient Syria and was one of the earliest centers of Christianity. According to the New Testament, the followers of Jesus were first called "Christians" in Antioch by non-believers. This name stuck and has been used to refer to followers of Jesus ever since.

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When Jonah passed the message "Forty more days and Nineveh will be overturned" to the people of Nineveh, they did not turn deaf ears. Instead, they believed Jonah's message and took it seriously. They declared a fast, put on sackcloth, and prayed to God for forgiveness. This humbling of themselves and turning to God is what saved the city from destruction.

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With Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them". This event is recorded in the book of Exodus in the Old Testament of the Bible. The story goes that while Moses was on Mount Sinai receiving the Ten Commandments from God, the Israelites became anxious and restless. They turned to Aaron, Moses' brother and the high priest, and demanded that he make them a god to worship. Aaron, fearful of the people, complied with their request and instructed them to bring him their gold jewelry. He then melted the gold and fashioned it into the shape of a calf, which the Israelites began to worship and offer sacrifices to. When Moses returned from Mount Sinai and saw what the Israelites had done, he was filled with righteous anger and smashed the stone tablets containing the Ten Commandments. He then confronted Aaron about his role in the creation of the golden calf, and ordered that the idol be destroyed and those responsible for its creation be punished. The story of the golden calf is seen as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments. It is also a reminder that leaders have a responsibility to resist the pressures of the crowd and remain true to their values and beliefs. In summary, with Moses still at Mount Sinai, the Israelites asked Aaron to "produce another god for them" to worship, which he did by fashioning a golden calf out of their jewelry. The story serves as a cautionary tale about the dangers of idolatry and the importance of remaining faithful to God's commandments.

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After his resurrection, Jesus first appeared to Mary Magdalene. According to the New Testament, Mary Magdalene went to the tomb where Jesus was buried and found it empty. As she was mourning, Jesus appeared to her and spoke with her. This was Jesus' first appearance after his resurrection, and Mary Magdalene became the first person to spread the news of Jesus' resurrection to the disciples.

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Paul counseled the Corinthian Saints to resolve disputes among themselves with righteous judgment. This means that they should make decisions based on what is morally right and just, rather than simply trying to win an argument or gain an advantage. They should consider the feelings and perspectives of all parties involved, and strive to reach a fair and equitable resolution that upholds the principles of honesty, integrity, and compassion. This approach promotes unity, understanding, and mutual respect, and helps to build stronger and more harmonious relationships within the community. It also reflects the teachings of Jesus Christ, who taught his followers to love one another and to treat others as they would like to be treated.

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The law books used for the great reformation of Israel's social and religious institution were found in the temple in 621 BC during the reign of Josiah. To explain further, Josiah was a king of Judah who ruled from 640-609 BC. In the course of repairing the temple in Jerusalem, the high priest Hilkiah discovered a book that was later identified as the Book of the Law, which contained the laws and commandments given by God to Moses. Josiah recognized the significance of the discovery and initiated a series of religious reforms based on the teachings in the book. This event is described in the Old Testament book of 2 Kings 22-23. Therefore, the correct answer is 621, Josiah.

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"Blessed are the pure in heart, for they shall see God." This is a phrase from the Bible, specifically from the Sermon on the Mount in the book of Matthew. It is part of the Beatitudes, a list of blessings that Jesus proclaimed to the people. Being "pure in heart" means having a sincere and untainted heart, free from deceit and evil intentions. According to this blessing, those who are pure in heart will have the privilege of seeing God, which can be interpreted as experiencing a close and intimate relationship with God, or having a spiritual vision of God's presence and glory. In simple terms, this blessing tells us that if we strive to have a good and honest heart, we will be rewarded with a deeper connection to God.

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Paul, a disciple of Jesus and an apostle, wrote letters to early Christian communities that are now part of the New Testament in the Bible. In one of his letters, he advised Christians to avoid associating with a brother who is "living in idleness". This means to avoid being close friends with someone who is lazy and not working to support themselves. Paul believed that it was important for each person to contribute to society and not be a burden on others. He encouraged Christians to live responsible and productive lives and to avoid those who do not follow this principle.

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Those who keep all the laws but fail at one are guilty of all. This concept comes from the Bible, specifically James 2:10, which states: "For whoever keeps the whole law but fails in one point has become guilty of all of it." The idea behind this statement is that the law is a unified whole, and breaking any part of it is a violation of the entire law. It's not a matter of tallying up individual offenses and weighing them against good deeds, but rather acknowledging that even one transgression is enough to make someone a lawbreaker. This principle has implications for religious and ethical frameworks that emphasize the importance of living a virtuous life. It suggests that being "good" in most areas but falling short in others is not enough, and that true moral excellence requires consistent adherence to all principles and standards.

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According to Paul, those who rebel against authority will bring judgement on themselves. This means that if someone goes against those who have been appointed to lead or govern, they will face consequences for their actions. Paul believed that there was a divine order to society and that those in positions of authority were put there by God. Therefore, rebelling against them was rebelling against God's will and would bring negative consequences.

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The first commandment with an attached promise is "Honor your father and your mother." This commandment is found in the Bible, in the book of Exodus 20:12 and Deuteronomy 5:16. The attached promise is that if you honor your parents, you will have a long life and be successful in the land that God has given you. This commandment reminds us to show respect and love to the people who brought us into this world and raised us, and to repay their love and care with obedience and gratitude.