JAMB UTME - Islamic Religious Studies - 2022

A decision taken in the interest of the public becomes

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A decision taken in the interest of the public becomes istislah. Istislah is an Islamic legal term that refers to making a decision that is considered to be in the public interest. This concept is based on the idea that the ultimate goal of Islamic law is to promote the well-being of society and to prevent harm. When making a decision, a judge or Islamic scholar may use istislah to consider the impact on the wider community and to make a decision that is in the best interest of the public.

Absolute obedience to the Prophet's teaching is stated in an-Nawawi's Hadith

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Absolute obedience to the Prophet's teachings is stated in An-Nawawi Hadith 41.

Any Hadith whose message is directly from Allah is

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A Hadith whose message is directly from Allah is called Qudsi Hadith. Qudsi Hadiths are considered a category of Hadith in which the message is attributed to Allah, but the wording is conveyed by the Prophet Muhammad (peace be upon him). Unlike the Prophet's own words, which make up the majority of Hadiths, Qudsi Hadiths are considered to be directly inspired by Allah. In Qudsi Hadiths, the Prophet conveys Allah's message in his own words, but he begins the Hadith with phrases such as "Allah says" or "Allah has said" to indicate that the message is not his own, but rather, a direct revelation from Allah. Qudsi Hadiths are considered to be very important in Islam, as they provide direct insight into the words and message of Allah. However, it is essential to ensure that Qudsi Hadiths are authentic and properly transmitted, just like any other Hadith, to ensure that the message being conveyed is truly from Allah.

Reference to a special night is made in Surat

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Reference to a special night is made in Surat al-Qadr. Surat al-Qadr is the 97th chapter of the Qur'an and is named after the Arabic word for "power" or "decree." This chapter references a special night known as the Night of Power, which is considered to be one of the most holy and blessed nights in Islam. The Night of Power is believed to have taken place during the last ten days of the month of Ramadan, and it is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad. The Surat al-Qadr emphasizes the importance of this night and encourages Muslims to seek its blessings and to spend it in prayer and devotion.

Ignorance of religious rites and duties is not excusable in Islam because

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Ignorance of religious rites and duties is not excusable in Islam because it is obligatory on all Muslims to seek knowledge. This means that it is the responsibility of every Muslim to learn about their religion and the practices they need to follow. While it is true that many Muslims can read and write Arabic and that books on Islamic jurisprudence have been translated into many languages, it is the individual's responsibility to seek out and acquire this knowledge. The Islamic system of education is highly developed all over the world, but ultimately it is up to the individual to seek out and take advantage of these opportunities to learn about their religion. Thus, it is important for every Muslim to seek knowledge and not use ignorance as an excuse for not following their religious obligations.

Lawhul-Mahfudh is associated with Quranic

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Lawhul-Mahfudh is associated with the preservation of the Quranic text. In Islamic theology, Lawhul-Mahfudh refers to a heavenly tablet that contains the decrees of Allah. It is believed that the Quran was first inscribed on this tablet in its entirety, and then gradually revealed to Prophet Muhammad (peace be upon him) over a period of 23 years. The Quran is considered to be the literal word of Allah, and its preservation is of utmost importance to Muslims. It is believed that the Quran has been preserved exactly as it was revealed, and that it is free from any errors or changes. The preservation of the Quran is ensured by both the Lawhul-Mahfudh and the meticulous efforts of Muslim scholars and memorizers who have passed the Quran down through generations. The Quran itself states, "Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian" (Quran 15:9). This verse assures Muslims that Allah Himself is the guardian of the Quran and will ensure its preservation. Therefore, Lawhul-Mahfudh is associated with the preservation of the Quranic text, as it is believed that the Quran was first inscribed on this heavenly tablet before being revealed to Prophet Muhammad (peace be upon him).

A father or guardian can give out his daughter or ward in marriage under the principle of Ijbar provided that the

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The principle of Ijbar refers to the right of a father or guardian to give out his daughter or ward in marriage without her consent. This principle is recognized in Islamic law but is subject to certain conditions.

One of the key conditions for the principle of Ijbar to be applicable is that the girl must have attained the age of maturity, which is generally considered to be around 9-10 years old. This means that the girl must be capable of understanding the implications of the marriage contract and the duties and responsibilities that come with it.

In addition, the father or guardian must ensure that the marriage is in the best interests of the girl and that the groom is a suitable match for her.

This includes considerations such as the groom's character, financial situation, and physical and mental health.

The consent of the mother is not a requirement for the principle of Ijbar, although it is generally recommended that the mother be consulted and informed about the marriage.

The Hadith collection of Bukhari and Muslim are similar in the following ways except that they

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The Hadith collections of Muslim and Bukhari do not share similarities in covering the whole range of Fiqh.

The Miraj is associated with Prophet

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The Miraj is associated with Prophet Muhammad (S.A.W). The Miraj, also known as the Night Journey, was a spiritual journey that Prophet Muhammad took in one night from Mecca to Jerusalem and then to heaven. It is a significant event in Islamic history and is mentioned in the holy book of Islam, the Quran, and the Hadith (the sayings and actions of Prophet Muhammad). The Miraj is considered a miracle of Prophet Muhammad and is celebrated annually by Muslims during the holy month of Ramadan.

How many times does the word A'bud and its derivatives occur in Suratul-Kafirun

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It occurs eight times in Suratul Kafirun.

The following are classifications of Hadith except

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Hadith is a collection of sayings, actions, and tacit approvals attributed to the Prophet Muhammad (SAW). These hadiths are classified based on their authenticity, accuracy, and reliability. The different classifications of hadith helps to distinguish between reliable and unreliable sources of information and to ensure that they follow the authentic teachings of the Prophet (SAW).

Therefore, the correct answer to the question is that all of the options listed - hasan, mawdu, sahih, and da'if - are classifications of hadith.

- "Hasan" refers to a hadith that is deemed to be good and acceptable.

- "mawdu" refers to a hadith that is fabricated or forged.

- "Sahih" refers to a hadith that is authentic and reliable, while

- "da'if" refers to a hadith that is weak or unreliable.

Each of these classifications has its own set of criteria, and scholars of hadith use these criteria to evaluate and classify different hadiths.

Divine inspiration was employed in the

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The arrangement of the Glorious Qur'an was divinely inspired.

Khalaqal insana min alaq(Q. 96:2) is followed by

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This is followed by iqra warabbukal Akram.

The blow of the trumphet at resurrection is the duty of angel

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In Islamic belief, the blow of the trumpet at the time of resurrection is the duty of the angel Israfil. Israfil is one of the four archangels in Islamic tradition and is responsible for blowing the trumpet, also known as the Sur, at the time of resurrection. According to Islamic belief, when the trumpet is blown for the first time, all living beings on earth will die. When it is blown for the second time, all beings will be resurrected to stand before Allah for judgment. The Quran describes the event of the trumpet being blown in Surah Ya-Sin, "And the Horn will be blown; and at once from the graves to their Lord they will hasten" (Quran 36:51). Therefore, it is believed that the angel Israfil is responsible for blowing the trumpet at the time of resurrection, as it is his designated duty in Islamic theology.

Fortune telling is un-islamic

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Fortune telling is considered un-Islamic at all times and in all matters. This is because it goes against the belief in destiny and the trust in Allah's plan for each individual. In Islam, it is believed that only Allah has knowledge of the future and that no human being can predict what will happen. Seeking knowledge of the future is seen as a form of disbelief in Allah's plan and a lack of trust in His wisdom. It is also considered a form of divination, which is strictly prohibited in Islam.

The correct meaning of Tafsir is the

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The correct meaning of Tafsir is a detailed explanation and commentary of the Glorious Qur'an. Tafsir involves the interpretation and explanation of the meanings of the verses of the Qur'an, including their linguistic, historical, and cultural contexts. Tafsir is an important field of Islamic scholarship, as it helps readers to understand the deeper meanings of the Qur'an and to apply its teachings to their daily lives. Tafsir can also shed light on the historical and cultural context in which the Qur'an was revealed, and can help to clarify any confusing or ambiguous passages. The process of Tafsir involves the use of a wide range of tools and techniques, including the study of Arabic grammar and syntax, the examination of historical and cultural contexts, and the comparison of different translations and interpretations of the Qur'an. Tafsir is typically carried out by Islamic scholars who have undergone extensive training in Islamic theology and law. Overall, Tafsir is an important discipline within the Islamic tradition, as it helps to deepen our understanding of the Qur'an and its teachings, and allows us to apply its timeless wisdom to our lives.

Forbidden Munkar in Islam means discouraging others from

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Forbidden Munkar in Islam means discouraging others from abominable acts, meaning actions that are considered morally wrong and sinful according to Islamic teachings. This includes things like lying, cheating, stealing, adultery, drinking alcohol, and other similar behaviors. Islam emphasizes the importance of commanding what is good and forbidding what is evil. This means that Muslims are encouraged to promote good deeds and discourage bad deeds in themselves and others. Forbidden Munkar specifically refers to the duty of Muslims to speak out against and actively discourage sinful behaviors. In summary, Forbidden Munkar in Islam means discouraging others from engaging in actions that are considered morally wrong and sinful according to Islamic teachings.

Who among the following is not a narrator of Hadith?

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Khadijah bint Khuwaylid is not a narrator of Hadith. Abu Hurayrah, Aisha bint Abi-Bakr, and Abu Sa'ad b. Malik are all famous companions of the Prophet Muhammad (peace be upon him) and are known to have narrated many Hadiths. They were close companions of the Prophet and learned directly from him, and later transmitted his sayings and actions to others. However, Khadijah bint Khuwaylid, the first wife of the Prophet, did not narrate any Hadiths. This is not surprising, as she passed away before the Prophet started receiving revelations, and therefore did not have the opportunity to learn directly from him. While Khadijah is revered in Islamic tradition for her steadfast support of the Prophet, her role in Islamic scholarship is not as prominent as that of other companions who had the opportunity to learn directly from him. Therefore, among the given options, Khadijah bint Khuwaylid is the one who is not a narrator of Hadith.

Apart from the cleanliness of the body and clothes, the devotee who intends to pray must also ensure the cleanliness of the

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The devotee who intends to pray must also ensure the cleanliness of the place where they pray. This means that the area should be free of dirt and clutter and the floor should be clean. This creates a peaceful and respectful environment for prayer, which helps the devotee to focus and connect with their higher power.

The second hadith in an-Nawawi's collection teaches that it is righteousness to worship Allah as if

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The second hadith in an-Nawawi's collection teaches that it is righteousness to worship Allah as if one is seeing Him physically. This means that one should strive to be in a constant state of mindfulness of Allah's presence and try to visualize Him in their mind's eye while worshipping. The hadith emphasizes the importance of sincerity and devotion in one's worship. When a person performs acts of worship while visualizing the presence of Allah, it creates a deeper sense of connection and humility, and encourages them to perform their acts of worship to the best of their ability. By striving to worship Allah as if one is seeing Him physically, a person also develops a sense of accountability and responsibility for their actions. It helps them to stay conscious of their deeds and intentions, and reminds them that Allah is always watching and aware of everything they do. Overall, the second hadith in an-Nawawi's collection teaches the importance of mindfulness and sincerity in worship, and highlights the benefits of striving to worship Allah as if one is seeing Him physically.

In the early part of Islam in West Africa, the ribat was primarily a centre for

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In the early part of Islam in West Africa, the ribat was primarily a center for religious propagation. A ribat was a type of Islamic religious institution that played an important role in the spread and development of Islam in West Africa. It was a place where Islamic scholars and students gathered to study and teach the religion, and where travelers and traders could find food and shelter. The ribat served as a hub for religious activities, including prayer, recitation of the Quran, and religious lectures. It also served as a center for the propagation of Islam to non-Muslims, as scholars and students would go out into the surrounding areas to teach and convert people to Islam. While some ribats may have also been involved in Sufi indoctrination, social reform, or fraternal movements, their primary function was to serve as centers for religious education and propagation.

Out of 300,000 traditions collected by Imam Muslim, he selected

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Out of 300,000 traditions collected by Imam Muslim, he selected 9,200.

Belief in the Prophets of Allah implies that one should

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Belief in the Prophets of Allah (God) implies that one should emulate their examples in serving humanity. Prophets are considered to be role models for believers and are revered for their moral and spiritual qualities. Muslims believe that the Prophets were chosen by Allah to guide humanity and convey His message to them. By believing in the Prophets, one acknowledges the importance of their teachings and the wisdom they imparted. Muslims are encouraged to learn from the examples set by the Prophets and to apply their teachings in their own lives. This includes serving humanity, promoting justice and compassion, and striving to make the world a better place. Muslims believe that emulating the Prophets in these ways is a way of pleasing Allah and fulfilling one's purpose in life. Visiting the tombs of the Prophets is not a requirement of belief in Islam, although some Muslims may choose to do so out of reverence for the Prophets. Similarly, withdrawing from society and living a solitary life is not a requirement of belief in Islam. Instead, Muslims are encouraged to engage with the world and contribute positively to society, following the example of the Prophets.

One of the strong proofs of the authenticity of the Qur'an is that

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One of the strong proofs of the authenticity of the Qur'an is that the like of it has not been produced by an individual or a group of people. This means that the Qur'an's unique style and content, including its language, expressions, themes, and message, cannot be replicated or matched by anyone. This has been widely acknowledged by scholars, linguists, and experts in the field, who have attempted to imitate the Qur'an's style but have failed to do so. This is considered as a miraculous proof of the Qur'an's divine origin and a testament to its authenticity.

Makkan Surah with the main objective of reassuring the Prophet(SAW) at a time of distress is

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The Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress is Surah ad-Duha. Surah ad-Duha is the 93rd chapter of the Qur'an and was revealed in the early days of the Prophet's mission in Makkah when he was feeling distressed and anxious. The Prophet had not received any revelations from Allah for a long time, and the disbelievers were mocking him and calling him a liar. In this Surah, Allah reassures the Prophet (SAW) that He has not forgotten him and that his efforts will not go to waste. Allah tells the Prophet that He has blessed him with many favors and will continue to do so. The Surah is a beautiful reminder to the Prophet that he is not alone and that Allah is always with him. Therefore, among the given options, Surah ad-Duha is the Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress.

The waiting period of a divorced woman is termed

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The waiting period of a divorced woman in Islam is called "iddah". It is a specific period of time during which a woman who has been divorced must wait before she can remarry or engage in any other sexual activity. The length of the iddah period varies depending on the circumstances of the divorce. If the divorce was initiated by the husband and he has not yet had sexual intercourse with his wife, the iddah period is three menstrual cycles. If the husband has had sexual intercourse with his wife, the iddah period is three menstrual cycles, or three lunar months (approximately 90 days). During the iddah period, the divorced woman is considered to be in a state of mourning and is not allowed to leave her home except for necessary reasons. The purpose of the iddah period is to ensure that the woman is not pregnant and to allow time for any potential reconciliation between the couple. In summary, iddah is the waiting period that a divorced woman must observe before she can remarry or engage in any other sexual activity. Its length depends on the circumstances of the divorce, and during this period, the woman is considered to be in a state of mourning and must remain in her home except for necessary reasons.

One of the ways by which Islamic civilization was manifested in West Africa was

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The employment of scholars of Arabic as envoys by kings and emperors was one of the ways by which Islamic civilization was manifested in West Africa

The memorization, recording and divine nature of the Qur'an ensured its

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The Qur'an is considered to be of divine nature, which means that it is believed to be a direct message from God, revealed to the Prophet Muhammad through the Angel Gabriel over a period of 23 years. This belief in the divine nature of the Qur'an gives it a special status and authority in the Islamic faith, and it is considered to be the word of God, unchanged and unchanged over time. The Qur'an's divine nature is also one of the reasons why it is considered to be so important and why Muslims hold it in such high regard. The Qur'an is memorized, recorded and protected by Muslims, which ensures its authenticity and ensures that its message remains unchanged over time, making it an eternal source of guidance for Muslims.

The number of verses contained in Suratul-Kafirun(Q. 109) is

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Suratul-Kafirun is a chapter (surah) in the Islamic holy book, the Quran. It is the 109th chapter and it is a relatively short surah consisting of only 6 verses. Each verse is made up of a number of sentences, and the surah as a whole is written in Arabic. The content of Suratul-Kafirun is a declaration of monotheism, a rejection of polytheism, and a statement of the clear divide between believers and non-believers.

Accountability is an act of worship

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The concept of accountability is specifically mentioned in the Quran and hence, an act of worship.

The authenticity of a hadith may be faulted if

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A hadith is a narration of the sayings or actions of the Prophet Muhammad or his companions. To assess the authenticity of a hadith, scholars use a methodology called hadith criticism, which involves examining the chain of narrators and the content of the hadith to determine its reliability. One reason a hadith may be considered unreliable is if it contradicts a Quranic injunction. The Quran is considered the primary source of Islamic teachings and beliefs, and any hadith that contradicts it is likely to be considered inauthentic. Another reason a hadith may be considered unreliable is if its narrator was not considered trustworthy or reliable. Hadith scholars have a detailed system for evaluating the reliability of narrators, based on their character, memory, and other factors. In addition, a hadith may be considered unreliable if its wording is too close to the text of the Quran or if it is no longer than a verse of the Quran. This is because the Quran is considered the ultimate authority in Islam, and any hadith that appears to mimic its language or content may be viewed with suspicion. In summary, to determine the authenticity of a hadith, scholars examine the chain of narrators and the content of the narration. If a hadith contradicts the Quran, is narrated by an untrustworthy narrator, or appears to mimic the language or content of the Quran, it may be considered unreliable.

The unity of Allah is expressed in Suratul-

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The unity of Allah is expressed in Suratul-Ikhlas. This surah is the 112th chapter of the Quran and it emphasizes the oneness of Allah. It is also known as "Al-Tawheed" which means "the declaration of the oneness of God." The Surah begins with the statement "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." This surah explains that Allah is the only true God, and there is no other deity worthy of worship. It also emphasizes that Allah is eternal and absolute, and that He has no children or parents. In Islam, the concept of the oneness of Allah is known as "Tawheed," and it is the foundation of Islamic faith. Thus, the Suratul-Ikhlas is a very important chapter in the Quran for Muslims as it emphasizes the core principle of Tawheed, which is the belief in the unity and oneness of Allah. It is recited in various Islamic rituals such as the daily prayers and during special occasions such as funerals.

Maliki yawmid-Din is translated as

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"Maliki yawmid-Din" is translated as "the King of the Day of Judgement" in English. This phrase is part of the opening chapter of the Islamic holy book, the Quran, and is recited during daily prayers by Muslims all over the world. It is a declaration of faith in Allah as the King and ultimate Judge on the Day of Judgement, when all humans will be held accountable for their deeds in this life. The phrase acknowledges that Allah is the ultimate authority and ruler over all things, and that on the Day of Judgement, only He can grant forgiveness and mercy to those who have faith and have done good deeds.

The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" means a believer should

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The expression "Man kana yu minu billahi wal yawmil akhir fal yaqual khayran aw li yasmut" is a saying in Arabic that is often used to encourage people to behave in a good and virtuous manner. The expression can be translated to mean: "The one who believes in Allah and the Last Day should either say something good or be silent." In simple terms, this expression is encouraging believers to think before they speak and to only say things that are kind, helpful, and positive. If they can't say something good, it is better to remain silent. This promotes a culture of positivity, kindness, and respect in speech and communication.

Which of the following is not among the articles of faith? Belief in the

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"Miracles" is not among the articles of faith in most major religions. An article of faith refers to a fundamental belief or doctrine that is considered essential to a religion. In Islam, for example, the six articles of faith are belief in one God, belief in angels, belief in the prophets, belief in the holy books, belief in the day of judgment, and belief in predestination.

Seeking assistance from the fortune tellers is forbidden because

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Seeking assistance from fortune tellers or any other forms of divination is forbidden in Islam because it goes against the fundamental belief in the absolute power and knowledge of Allah. By seeking knowledge of the future from fortune tellers, one is ascribing power to someone other than Allah, and this is considered a form of shirk, or polytheism, in Islam. Islam teaches that only Allah has absolute knowledge of the unseen, including knowledge of the future, and seeking such knowledge from any other source is considered an act of disobedience and disbelief. Furthermore, seeking knowledge of the future from fortune tellers can create false hopes and expectations, which may lead to disappointment, confusion, and even despair. In addition to being forbidden, seeking knowledge of the future from fortune tellers or any other forms of divination is considered a major sin in Islam. The Prophet Muhammad (peace be upon him) said, "Whoever goes to a fortune-teller and asks him about anything, his prayer will not be accepted for forty days" (Muslim). This indicates that seeking knowledge of the future from fortune tellers can also have negative spiritual consequences. Overall, seeking knowledge of the future from fortune tellers is forbidden in Islam because it goes against the fundamental belief in the absolute power and knowledge of Allah, and it can lead to spiritual and emotional harm.

The Nisab is important because it is the basis of

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The Nisab is important because it is the basis of "zakat", which is one of the five pillars of Islam. Zakat is an obligatory charity that every eligible Muslim must pay to help those in need. The Nisab is the minimum threshold of wealth that a Muslim must possess before being required to pay Zakat. In other words, if a person's wealth exceeds the Nisab, they are obligated to pay Zakat. The Nisab amount is determined by the value of gold or silver and is updated regularly. This threshold ensures that Zakat is paid only by those who can afford it, and it helps to distribute wealth more fairly within the Muslim community.

The 8th of DHUl-Hijjah is Yawmut-Tarwiyyah because

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The 8th of Dhu al-Hijjah is known as Yawm al-Tarwiyah because it marks the day when the pilgrims in Hajj prepare themselves for the main day of Hajj, which is the 9th of Dhu al-Hijjah, also known as the Day of Arafah. Tarwiyah means "to quench thirst" or "to water", and it is named as such because in the past, pilgrims used to fill their water containers in Mina on this day in preparation for the day of Arafah. On the 8th of Dhu al-Hijjah, the pilgrims put on the Ihram clothing and proceed to Mina, a small town near Mecca, where they spend the night in tents. This is where the pilgrims rest and prepare for the rituals of Hajj that will take place the following day. Although no major Hajj rites are performed on the 8th of Dhu al-Hijjah, it is a significant day for Hajj pilgrims because it marks the beginning of the Hajj rituals, and it is a day of spiritual preparation and reflection for the pilgrims before the Day of Arafah. The pilgrims spend the night in Mina in preparation for the next day, where they will head to the plains of Arafah to perform the most important Hajj ritual, which is standing on the mountain of Arafat in supplication to Allah.

The most important use of Tafsir of the Glorious Qur'an is in the

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Tafsir is the science of explanation of the Qurʾān, the sacred scripture of Islam, or of Qurʾānic commentary.

Among the obligatory steps of ablution are intention, washing the face, washing the hands to the elbow and also

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Upon washing hands and elbow, the next is to wash the feet.