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Question 1 Report
The second hadith in an-Nawawi's collection teaches that it is righteousness to worship Allah as if
Answer Details
The second hadith in an-Nawawi's collection teaches that it is righteousness to worship Allah as if one is seeing Him physically. This means that one should strive to be in a constant state of mindfulness of Allah's presence and try to visualize Him in their mind's eye while worshipping. The hadith emphasizes the importance of sincerity and devotion in one's worship. When a person performs acts of worship while visualizing the presence of Allah, it creates a deeper sense of connection and humility, and encourages them to perform their acts of worship to the best of their ability. By striving to worship Allah as if one is seeing Him physically, a person also develops a sense of accountability and responsibility for their actions. It helps them to stay conscious of their deeds and intentions, and reminds them that Allah is always watching and aware of everything they do. Overall, the second hadith in an-Nawawi's collection teaches the importance of mindfulness and sincerity in worship, and highlights the benefits of striving to worship Allah as if one is seeing Him physically.
Question 2 Report
The gradual spiritual and moral development of Muslims was the wisdom behind the
Answer Details
Question 3 Report
Which of the following is not a directive to women in Q. 24:31?
Answer Details
Quran 24 vs 31
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.
Question 4 Report
Answer Details
The quotation is from Surat al-Tin. The full quotation is "Surely, we created man of the best stature, then, we reduced him to the lowest of low save those who believe and good works." This verse appears in Surat al-Tin, which is the 95th chapter of the Quran. Surat al-Tin is a short chapter that contains only 8 verses, and it discusses the nature of human beings and the importance of good deeds. The verse is a reminder of the potential of human beings to achieve greatness and excellence, but also of their vulnerability to temptation and sin. It emphasizes that faith and good deeds are the means by which people can rise above their lower nature and fulfill their purpose in life.
Question 5 Report
One of the contribution of Islam to women welfare is the introduction of
Answer Details
One of the contributions of Islam to women's welfare is the introduction of inheritance. In Islam, women have the right to inherit property and assets from their families, which was a significant advancement in women's rights at the time. This means that women could own and control property, which gave them financial independence and security. The Qur'an specifies the portions of an estate that each heir is entitled to receive, including the wife, daughter, and mother. This contribution of Islam to women's welfare helped to empower women and improve their status in society.
Question 6 Report
Reference to a special night is made in Surat
Answer Details
Reference to a special night is made in Surat al-Qadr. Surat al-Qadr is the 97th chapter of the Qur'an and is named after the Arabic word for "power" or "decree." This chapter references a special night known as the Night of Power, which is considered to be one of the most holy and blessed nights in Islam. The Night of Power is believed to have taken place during the last ten days of the month of Ramadan, and it is believed that on this night the first verses of the Qur'an were revealed to the Prophet Muhammad. The Surat al-Qadr emphasizes the importance of this night and encourages Muslims to seek its blessings and to spend it in prayer and devotion.
Question 7 Report
The 8th of DHUl-Hijjah is Yawmut-Tarwiyyah because
Answer Details
The 8th of Dhu al-Hijjah is known as Yawm al-Tarwiyah because it marks the day when the pilgrims in Hajj prepare themselves for the main day of Hajj, which is the 9th of Dhu al-Hijjah, also known as the Day of Arafah. Tarwiyah means "to quench thirst" or "to water", and it is named as such because in the past, pilgrims used to fill their water containers in Mina on this day in preparation for the day of Arafah. On the 8th of Dhu al-Hijjah, the pilgrims put on the Ihram clothing and proceed to Mina, a small town near Mecca, where they spend the night in tents. This is where the pilgrims rest and prepare for the rituals of Hajj that will take place the following day. Although no major Hajj rites are performed on the 8th of Dhu al-Hijjah, it is a significant day for Hajj pilgrims because it marks the beginning of the Hajj rituals, and it is a day of spiritual preparation and reflection for the pilgrims before the Day of Arafah. The pilgrims spend the night in Mina in preparation for the next day, where they will head to the plains of Arafah to perform the most important Hajj ritual, which is standing on the mountain of Arafat in supplication to Allah.
Question 8 Report
The most important use of Tafsir of the Glorious Qur'an is in the
Answer Details
Tafsir is the science of explanation of the Qurʾān, the sacred scripture of Islam, or of Qurʾānic commentary.
Question 9 Report
One of the ways by which Islamic civilization was manifested in West Africa was
Answer Details
The employment of scholars of Arabic as envoys by kings and emperors was one of the ways by which Islamic civilization was manifested in West Africa
Question 10 Report
Which of the following is not among the articles of faith? Belief in the
Answer Details
"Miracles" is not among the articles of faith in most major religions. An article of faith refers to a fundamental belief or doctrine that is considered essential to a religion. In Islam, for example, the six articles of faith are belief in one God, belief in angels, belief in the prophets, belief in the holy books, belief in the day of judgment, and belief in predestination.
Question 11 Report
The following are authors of Sihahus-Sitta except
Answer Details
Malik b. Anas is not an author of Sihahus-Sitta. The term "Sihahus-Sitta" refers to the six most authentic collections of Hadith in Sunni Islam, and the authors are commonly known as the "Kutub al-Sittah" or the "Six Books". These six books are: 1. Sahih al-Bukhari, compiled by Imam Bukhari 2. Sahih Muslim, compiled by Muslim b. al-Hajjaj 3. Sunan Abu Dawud, compiled by Abu Dawud 4. Jami at-Tirmidhi, compiled by at-Tirmidhi 5. Sunan an-Nasa'i, compiled by an-Nasa'i 6. Sunan Ibn Majah, compiled by Ibn Majah Malik b. Anas is the author of the Muwatta, which is also a collection of Hadith but is not considered one of the Sihahus-Sitta.
Question 12 Report
Prophet Muhammad's (SAW) answer to Angel Jibril when he was asked to recite was
Answer Details
When the Angel Jibril first came to Prophet Muhammad (SAW) and asked him to recite, he replied with the words, "I cannot read" or "I am not a reader." This happened when the Prophet (SAW) was meditating in the cave of Hira before he received the first revelation from Allah. The Angel Jibril asked the Prophet (SAW) to recite the words of Allah, and he responded by saying that he was unable to read or recite. This answer showed the Prophet's (SAW) humility and his acknowledgement of his lack of knowledge and education. It also emphasized the divine nature of the message that he would later receive, which would be a miracle in itself. After this initial encounter, the Angel Jibril continued to come to the Prophet (SAW) with messages from Allah, which were later recorded in the form of the Qur'an. This event marked the beginning of the revelation of the Qur'an and the establishment of Islam as a religion.
Question 13 Report
In the early part of Islam in West Africa, the ribat was primarily a centre for
Answer Details
In the early part of Islam in West Africa, the ribat was primarily a center for religious propagation. A ribat was a type of Islamic religious institution that played an important role in the spread and development of Islam in West Africa. It was a place where Islamic scholars and students gathered to study and teach the religion, and where travelers and traders could find food and shelter. The ribat served as a hub for religious activities, including prayer, recitation of the Quran, and religious lectures. It also served as a center for the propagation of Islam to non-Muslims, as scholars and students would go out into the surrounding areas to teach and convert people to Islam. While some ribats may have also been involved in Sufi indoctrination, social reform, or fraternal movements, their primary function was to serve as centers for religious education and propagation.
Question 14 Report
An Hadith is referred to as da'if because
Answer Details
An Hadith is referred to as "da'if" because it has defects in its chain of transmission (isnad) and/or the text of the tradition (matn). This means that one or more of the transmitters in the chain of transmission may not be reliable or the text of the tradition may contain inconsistencies or contradictions. A hadith is considered da'if or weak because its authenticity is not guaranteed, and it may not be used as evidence in Islamic legal or theological discussions.
Question 15 Report
Apart from the cleanliness of the body and clothes, the devotee who intends to pray must also ensure the cleanliness of the
Answer Details
The devotee who intends to pray must also ensure the cleanliness of the place where they pray. This means that the area should be free of dirt and clutter and the floor should be clean. This creates a peaceful and respectful environment for prayer, which helps the devotee to focus and connect with their higher power.
Question 16 Report
The Miraj is associated with Prophet
Answer Details
The Miraj is associated with Prophet Muhammad (S.A.W). The Miraj, also known as the Night Journey, was a spiritual journey that Prophet Muhammad took in one night from Mecca to Jerusalem and then to heaven. It is a significant event in Islamic history and is mentioned in the holy book of Islam, the Quran, and the Hadith (the sayings and actions of Prophet Muhammad). The Miraj is considered a miracle of Prophet Muhammad and is celebrated annually by Muslims during the holy month of Ramadan.
Question 17 Report
Which of the following was not part of the Treaty of Hudaybiyyah?
Answer Details
The option that was not part of the Treaty of Hudaybiyyah is "Muhammad (SAW) should not be recognized as leader." The Treaty of Hudaybiyyah was a peace agreement signed between the Islamic prophet Muhammad and the leaders of Mecca in the year 628. The treaty contained several terms, including: - There should be no war between the Muslims and the Meccans for ten years. - Muhammad (SAW) and his followers would return to Medina that year and postpone their pilgrimage to Mecca until the following year. - Any Meccan who wanted to join Muhammad (SAW) would be allowed to do so, but any Muslim who wanted to return to Mecca would not be permitted to do so. - The two sides would maintain peace and refrain from attacking each other's allies. The treaty was a significant turning point in the history of Islam, as it allowed Muhammad (SAW) and his followers to peacefully coexist with the Meccans and led to a period of increased growth and expansion for the Muslim community.
Question 18 Report
The memorization, recording and divine nature of the Qur'an ensured its
Answer Details
The Qur'an is considered to be of divine nature, which means that it is believed to be a direct message from God, revealed to the Prophet Muhammad through the Angel Gabriel over a period of 23 years. This belief in the divine nature of the Qur'an gives it a special status and authority in the Islamic faith, and it is considered to be the word of God, unchanged and unchanged over time. The Qur'an's divine nature is also one of the reasons why it is considered to be so important and why Muslims hold it in such high regard. The Qur'an is memorized, recorded and protected by Muslims, which ensures its authenticity and ensures that its message remains unchanged over time, making it an eternal source of guidance for Muslims.
Question 19 Report
The authenticity of a hadith may be faulted if
Answer Details
A hadith is a narration of the sayings or actions of the Prophet Muhammad or his companions. To assess the authenticity of a hadith, scholars use a methodology called hadith criticism, which involves examining the chain of narrators and the content of the hadith to determine its reliability. One reason a hadith may be considered unreliable is if it contradicts a Quranic injunction. The Quran is considered the primary source of Islamic teachings and beliefs, and any hadith that contradicts it is likely to be considered inauthentic. Another reason a hadith may be considered unreliable is if its narrator was not considered trustworthy or reliable. Hadith scholars have a detailed system for evaluating the reliability of narrators, based on their character, memory, and other factors. In addition, a hadith may be considered unreliable if its wording is too close to the text of the Quran or if it is no longer than a verse of the Quran. This is because the Quran is considered the ultimate authority in Islam, and any hadith that appears to mimic its language or content may be viewed with suspicion. In summary, to determine the authenticity of a hadith, scholars examine the chain of narrators and the content of the narration. If a hadith contradicts the Quran, is narrated by an untrustworthy narrator, or appears to mimic the language or content of the Quran, it may be considered unreliable.
Question 20 Report
The verse which describes the essence of Allah is
Answer Details
The verse that describes the essence of Allah is Ayatul Kursiyy. Ayatul Kursiyy is a verse from the Quran, which is located in Surah Al-Baqarah, verse 255. It is a powerful and profound verse that describes the greatness and majesty of Allah, the Creator and Sustainer of the universe. The verse starts with "Allahu la ilaha illa huwa," which means "Allah, there is no god but He." This statement emphasizes the oneness of Allah and affirms His existence as the only deity worthy of worship. The verse goes on to describe the attributes of Allah, including His sovereignty, knowledge, power, and mercy. It also highlights His role as the Protector of the believers and His ability to encompass and sustain all of creation. Overall, Ayatul Kursiyy is a beautiful and powerful verse that serves as a reminder of Allah's greatness and our dependence on Him. It is often recited as a means of seeking protection and guidance from Allah and is considered one of the most important verses in the Quran.
Question 21 Report
Absolute obedience to the Prophet's teaching is stated in an-Nawawi's Hadith
Answer Details
Absolute obedience to the Prophet's teachings is stated in An-Nawawi Hadith 41.
Question 22 Report
The pre-Islamic practice of shigar which was abolished by Islam meant
Answer Details
The pre-Islamic practice of shigar was a custom that involved the exchange of sisters in wedlock between two different families or tribes. Essentially, this meant that a man from one family would marry a woman from another family, and in exchange, his sister would be married to a man from the other family. This practice was seen as a way to strengthen ties between the two families or tribes, but it was also seen as a form of exploitation and a violation of women's rights. Islam abolished this practice because it was considered to be unfair and demeaning to women. Instead, Islam emphasized the importance of free choice and consent in marriage, and encouraged marriages based on love, mutual respect, and shared values. In Islamic tradition, marriage is seen as a sacred and joyful union between two people who choose to be together, and the practice of shigar is no longer considered to be a legitimate or acceptable form of marriage.
Question 23 Report
The unity of Allah is expressed in Suratul-
Answer Details
The unity of Allah is expressed in Suratul-Ikhlas. This surah is the 112th chapter of the Quran and it emphasizes the oneness of Allah. It is also known as "Al-Tawheed" which means "the declaration of the oneness of God." The Surah begins with the statement "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." This surah explains that Allah is the only true God, and there is no other deity worthy of worship. It also emphasizes that Allah is eternal and absolute, and that He has no children or parents. In Islam, the concept of the oneness of Allah is known as "Tawheed," and it is the foundation of Islamic faith. Thus, the Suratul-Ikhlas is a very important chapter in the Quran for Muslims as it emphasizes the core principle of Tawheed, which is the belief in the unity and oneness of Allah. It is recited in various Islamic rituals such as the daily prayers and during special occasions such as funerals.
Question 24 Report
The number of verses contained in Suratul-Kafirun(Q. 109) is
Answer Details
Suratul-Kafirun is a chapter (surah) in the Islamic holy book, the Quran. It is the 109th chapter and it is a relatively short surah consisting of only 6 verses. Each verse is made up of a number of sentences, and the surah as a whole is written in Arabic. The content of Suratul-Kafirun is a declaration of monotheism, a rejection of polytheism, and a statement of the clear divide between believers and non-believers.
Question 25 Report
The Arabs worshipped idols during the Jahiliyya period because
Answer Details
The Arabs worshipped idols during the Jahiliyya period because they were ignorant of the true concept of God's existence. The Jahiliyya period refers to the time in Arabia before the advent of Islam, when the Arabs were steeped in ignorance and practiced idolatry. They worshiped statues and idols made of wood, stone, and other materials, and believed that these idols had the power to benefit or harm them. The Arabs at that time had no knowledge of the true concept of God, and their understanding of religion was limited to superstitious practices and beliefs. They believed in many gods and goddesses and associated various powers with them. Despite the presence of some prophets among them, the Arabs did not pay heed to their message and continued in their idolatrous ways. As such, they remained in ignorance until the arrival of the Prophet Muhammad (SAW) and the revelation of the Qur'an, which taught them the true concept of God and called them to worship Him alone. Therefore, among the given options, the Arabs worshipped idols during the Jahiliyya period because they were ignorant of the true concept of God's existence.
Question 26 Report
Khalaqal insana min alaq(Q. 96:2) is followed by
Answer Details
This is followed by iqra warabbukal Akram.
Question 27 Report
A father or guardian can give out his daughter or ward in marriage under the principle of Ijbar provided that the
Answer Details
The principle of Ijbar refers to the right of a father or guardian to give out his daughter or ward in marriage without her consent. This principle is recognized in Islamic law but is subject to certain conditions.
One of the key conditions for the principle of Ijbar to be applicable is that the girl must have attained the age of maturity, which is generally considered to be around 9-10 years old. This means that the girl must be capable of understanding the implications of the marriage contract and the duties and responsibilities that come with it.
In addition, the father or guardian must ensure that the marriage is in the best interests of the girl and that the groom is a suitable match for her.
This includes considerations such as the groom's character, financial situation, and physical and mental health.
The consent of the mother is not a requirement for the principle of Ijbar, although it is generally recommended that the mother be consulted and informed about the marriage.
Question 28 Report
"By Him who dominates my soul, I swear that you're the Prophet of this nation... you will be abused and you will be persecuted. If I should ever live to see that day, I shall surely help the cause of Allah"
Who made the statement above?
Answer Details
The statement above was made by Waraqah b. Nawfal. Waraqah b. Nawfal was a cousin of Prophet Muhammad (peace be upon him) and a scholar of the Christian scriptures. According to Islamic tradition, when Prophet Muhammad first received the revelation, he was deeply distressed and went to his wife, Khadija. She then took him to Waraqah, who recognized the signs of prophethood and confirmed to Muhammad that he was indeed a Prophet of Allah. The statement is Waraqah's response to Prophet Muhammad's description of the events that took place during his first revelation. Waraqah acknowledges the truth of Muhammad's prophethood and swears to support him in the face of the persecution that he knows is sure to come. Waraqah's words demonstrate his faith and dedication to the cause of Allah and his support for Prophet Muhammad in spreading the message of Islam.
Question 29 Report
Any Hadith whose message is directly from Allah is
Answer Details
A Hadith whose message is directly from Allah is called Qudsi Hadith. Qudsi Hadiths are considered a category of Hadith in which the message is attributed to Allah, but the wording is conveyed by the Prophet Muhammad (peace be upon him). Unlike the Prophet's own words, which make up the majority of Hadiths, Qudsi Hadiths are considered to be directly inspired by Allah. In Qudsi Hadiths, the Prophet conveys Allah's message in his own words, but he begins the Hadith with phrases such as "Allah says" or "Allah has said" to indicate that the message is not his own, but rather, a direct revelation from Allah. Qudsi Hadiths are considered to be very important in Islam, as they provide direct insight into the words and message of Allah. However, it is essential to ensure that Qudsi Hadiths are authentic and properly transmitted, just like any other Hadith, to ensure that the message being conveyed is truly from Allah.
Question 30 Report
The weakest of faith according to Hadith 34 of an-Nawawi is changing an evil with the
Answer Details
According to Hadith 34 of an-Nawawi, the weakest of faith is changing an evil with the heart. This hadith teaches that faith is not merely a matter of ritual observance, but also involves moral responsibility. It highlights the importance of actively resisting evil and promoting good in both our actions and our thoughts. The hadith states that the strongest level of faith is to change an evil with our hands, meaning to physically intervene and stop the wrongdoing. The next level of faith is to change an evil with our tongue, which involves speaking out against the wrongdoing. The weakest level of faith is to change an evil with our heart, which means recognizing the evil as wrong but not taking any action to stop it. Therefore, the weakest level of faith according to this hadith is changing an evil with the heart, where a person acknowledges that something is wrong but does not take any action to stop it. This highlights the importance of taking proactive steps to promote good and prevent evil, both in our actions and in our thoughts.
Question 31 Report
The following are classifications of Hadith except
Answer Details
Hadith is a collection of sayings, actions, and tacit approvals attributed to the Prophet Muhammad (SAW). These hadiths are classified based on their authenticity, accuracy, and reliability. The different classifications of hadith helps to distinguish between reliable and unreliable sources of information and to ensure that they follow the authentic teachings of the Prophet (SAW).
Therefore, the correct answer to the question is that all of the options listed - hasan, mawdu, sahih, and da'if - are classifications of hadith.
- "Hasan" refers to a hadith that is deemed to be good and acceptable.
- "mawdu" refers to a hadith that is fabricated or forged.
- "Sahih" refers to a hadith that is authentic and reliable, while
- "da'if" refers to a hadith that is weak or unreliable.
Each of these classifications has its own set of criteria, and scholars of hadith use these criteria to evaluate and classify different hadiths.
Question 32 Report
Who among the following is associated with the standardization of the Qur'an?
Answer Details
Hudhayfah b. Yamani is associated with the standardization of the Qur'an.
Question 33 Report
By the year 1110 C.E., Andalusia had fallen under the control of
Answer Details
By the year 1110 C.E., Andalusia had fallen under the control of Al Murabitun. Al Murabitun were a Berber Muslim dynasty that originated from present-day Morocco. They were known for their military strength and were able to conquer Andalusia, which was previously ruled by the Taifa kingdoms. The Al Murabitun dynasty was founded by Yusuf ibn Tashfin, who ruled from 1061 to 1106 C.E. and expanded their territory to include Andalusia. They ruled Andalusia until the Almohad dynasty overthrew them in 1147 C.E.
Question 34 Report
The waiting period of a divorced woman is termed
Answer Details
The waiting period of a divorced woman in Islam is called "iddah". It is a specific period of time during which a woman who has been divorced must wait before she can remarry or engage in any other sexual activity. The length of the iddah period varies depending on the circumstances of the divorce. If the divorce was initiated by the husband and he has not yet had sexual intercourse with his wife, the iddah period is three menstrual cycles. If the husband has had sexual intercourse with his wife, the iddah period is three menstrual cycles, or three lunar months (approximately 90 days). During the iddah period, the divorced woman is considered to be in a state of mourning and is not allowed to leave her home except for necessary reasons. The purpose of the iddah period is to ensure that the woman is not pregnant and to allow time for any potential reconciliation between the couple. In summary, iddah is the waiting period that a divorced woman must observe before she can remarry or engage in any other sexual activity. Its length depends on the circumstances of the divorce, and during this period, the woman is considered to be in a state of mourning and must remain in her home except for necessary reasons.
Question 35 Report
The minimum amount that may be stolen to warrant cutting of the hand is
Answer Details
The minimum amount that may be stolen to warrant cutting of the hand is 1/4 Dinar.
Question 36 Report
What are the characteristics common to most Makkan Suwar?
Answer Details
Most Makkan Suwar (also known as Meccan surahs) are characterized by being short and poetic. These surahs are part of the Holy Quran and were revealed to the Prophet Muhammad (peace be upon him) during his time in Mecca before he migrated to Medina. The Makkan Suwar are generally considered to be earlier revelations and are known for their rhythmic and melodic language that is easy to recite and memorize. These surahs often focus on the fundamental beliefs of Islam, such as the oneness of God and the message of the prophets, and they often use metaphor and allegory to convey their message.
Question 37 Report
A decision taken in the interest of the public becomes
Answer Details
A decision taken in the interest of the public becomes istislah. Istislah is an Islamic legal term that refers to making a decision that is considered to be in the public interest. This concept is based on the idea that the ultimate goal of Islamic law is to promote the well-being of society and to prevent harm. When making a decision, a judge or Islamic scholar may use istislah to consider the impact on the wider community and to make a decision that is in the best interest of the public.
Question 38 Report
The expressions Iqra, allama and al-qalam in Surat al-Alaq emphasize the importance of
Answer Details
The expressions "Iqra", "allama", and "al-qalam" in Surat al-Alaq emphasize the importance of knowledge. Surat al-Alaq is the first chapter revealed to the Prophet Muhammad (peace be upon him), and it commands him to "Read!" or "Recite!" (Iqra), as a way of emphasizing the importance of seeking knowledge. In the following verses, Allah emphasizes that he is the One who taught by the pen and who taught mankind that which he did not know (Al-Qalam and Allama), indicating that the pursuit of knowledge is a virtuous and essential aspect of human life. These verses also demonstrate that the acquisition of knowledge is not limited to formal education or religious studies, but encompasses all aspects of life. Thus, it is crucial for Muslims to seek knowledge in all areas of life and to continuously learn and grow as individuals. In summary, the expressions "Iqra", "allama", and "al-qalam" in Surat al-Alaq emphasize the importance of seeking knowledge and continuous learning in Islam.
Question 39 Report
The first revelation to the Prophet (SAW) is Qur'an chapter
Answer Details
The first revelation to the Prophet Muhammad (SAW) was Qur'an chapter 96:1-5, which is known as Surah Al-Alaq. According to Islamic tradition, the Angel Gabriel appeared to the Prophet Muhammad (SAW) while he was meditating in a cave on Mount Hira. The Angel Gabriel then commanded the Prophet to read, and the first five verses of Surah Al-Alaq were revealed to him. These verses contain the first divine message that was revealed to the Prophet Muhammad (SAW) and they speak about the importance of seeking knowledge and the consequences of rejecting it. The verses read: "Read! In the Name of your Lord, Who has created (all that exists), Has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)]. Has taught man that which he knew not." (Quran 96:1-5) This event is known as the first revelation and marks the beginning of the prophethood of Muhammad (SAW).
Question 40 Report
Al-Quddus is to the Holy as Al-Mutakabbir is to the
Answer Details
Al-Quddus and Al-Mutakabbir are both names or attributes of Allah (SWT) in Islamic theology. Al-Quddus means "The Holy" or "The Pure," and is a name that emphasizes Allah's (SWT) absolute purity and perfection. It conveys the idea that Allah (SWT) is free from any imperfection, deficiency, or impurity, and is completely separate from all that is imperfect or impure. Al-Mutakabbir, on the other hand, means "The Exalted in Might" or "The Supreme." It highlights Allah's (SWT) supreme power and authority, and emphasizes His absolute sovereignty and dominance over all of creation. It conveys the idea that Allah (SWT) is the ultimate source of power and authority, and that all power and authority ultimately derives from Him. Therefore, the word that can be associated with Al-Mutakabbir is "exalted" or "supreme," as it conveys the idea of Allah's (SWT) absolute power and authority over all of creation. While "almighty" could also be a possible association for Al-Mutakabbir, it is more commonly associated with another of Allah's (SWT) names, Al-Aziz, which means "The Almighty." "Compeller" is not commonly associated with Al-Mutakabbir in Islamic theology.
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