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Ibeere 1 Ìròyìn
The blow of the trumphet at resurrection is the duty of angel
Awọn alaye Idahun
In Islamic belief, the blow of the trumpet at the time of resurrection is the duty of the angel Israfil. Israfil is one of the four archangels in Islamic tradition and is responsible for blowing the trumpet, also known as the Sur, at the time of resurrection. According to Islamic belief, when the trumpet is blown for the first time, all living beings on earth will die. When it is blown for the second time, all beings will be resurrected to stand before Allah for judgment. The Quran describes the event of the trumpet being blown in Surah Ya-Sin, "And the Horn will be blown; and at once from the graves to their Lord they will hasten" (Quran 36:51). Therefore, it is believed that the angel Israfil is responsible for blowing the trumpet at the time of resurrection, as it is his designated duty in Islamic theology.
Ibeere 2 Ìròyìn
Maliki yawmid-Din is translated as
Awọn alaye Idahun
"Maliki yawmid-Din" is translated as "the King of the Day of Judgement" in English. This phrase is part of the opening chapter of the Islamic holy book, the Quran, and is recited during daily prayers by Muslims all over the world. It is a declaration of faith in Allah as the King and ultimate Judge on the Day of Judgement, when all humans will be held accountable for their deeds in this life. The phrase acknowledges that Allah is the ultimate authority and ruler over all things, and that on the Day of Judgement, only He can grant forgiveness and mercy to those who have faith and have done good deeds.
Ibeere 3 Ìròyìn
The memorization, recording and divine nature of the Qur'an ensured its
Awọn alaye Idahun
The Qur'an is considered to be of divine nature, which means that it is believed to be a direct message from God, revealed to the Prophet Muhammad through the Angel Gabriel over a period of 23 years. This belief in the divine nature of the Qur'an gives it a special status and authority in the Islamic faith, and it is considered to be the word of God, unchanged and unchanged over time. The Qur'an's divine nature is also one of the reasons why it is considered to be so important and why Muslims hold it in such high regard. The Qur'an is memorized, recorded and protected by Muslims, which ensures its authenticity and ensures that its message remains unchanged over time, making it an eternal source of guidance for Muslims.
Ibeere 4 Ìròyìn
The Hadith collection of Bukhari and Muslim are similar in the following ways except that they
Awọn alaye Idahun
The Hadith collections of Muslim and Bukhari do not share similarities in covering the whole range of Fiqh.
Ibeere 5 Ìròyìn
The most important use of Tafsir of the Glorious Qur'an is in the
Awọn alaye Idahun
Tafsir is the science of explanation of the Qurʾān, the sacred scripture of Islam, or of Qurʾānic commentary.
Ibeere 6 Ìròyìn
Prophet Muhammad's (SAW) answer to Angel Jibril when he was asked to recite was
Awọn alaye Idahun
When the Angel Jibril first came to Prophet Muhammad (SAW) and asked him to recite, he replied with the words, "I cannot read" or "I am not a reader." This happened when the Prophet (SAW) was meditating in the cave of Hira before he received the first revelation from Allah. The Angel Jibril asked the Prophet (SAW) to recite the words of Allah, and he responded by saying that he was unable to read or recite. This answer showed the Prophet's (SAW) humility and his acknowledgement of his lack of knowledge and education. It also emphasized the divine nature of the message that he would later receive, which would be a miracle in itself. After this initial encounter, the Angel Jibril continued to come to the Prophet (SAW) with messages from Allah, which were later recorded in the form of the Qur'an. This event marked the beginning of the revelation of the Qur'an and the establishment of Islam as a religion.
Ibeere 7 Ìròyìn
Any Hadith whose message is directly from Allah is
Awọn alaye Idahun
A Hadith whose message is directly from Allah is called Qudsi Hadith. Qudsi Hadiths are considered a category of Hadith in which the message is attributed to Allah, but the wording is conveyed by the Prophet Muhammad (peace be upon him). Unlike the Prophet's own words, which make up the majority of Hadiths, Qudsi Hadiths are considered to be directly inspired by Allah. In Qudsi Hadiths, the Prophet conveys Allah's message in his own words, but he begins the Hadith with phrases such as "Allah says" or "Allah has said" to indicate that the message is not his own, but rather, a direct revelation from Allah. Qudsi Hadiths are considered to be very important in Islam, as they provide direct insight into the words and message of Allah. However, it is essential to ensure that Qudsi Hadiths are authentic and properly transmitted, just like any other Hadith, to ensure that the message being conveyed is truly from Allah.
Ibeere 8 Ìròyìn
Which of the following is not among the articles of faith? Belief in the
Awọn alaye Idahun
"Miracles" is not among the articles of faith in most major religions. An article of faith refers to a fundamental belief or doctrine that is considered essential to a religion. In Islam, for example, the six articles of faith are belief in one God, belief in angels, belief in the prophets, belief in the holy books, belief in the day of judgment, and belief in predestination.
Ibeere 9 Ìròyìn
Sadaq is the exclusive property of the
Awọn alaye Idahun
The Dower (Sadaq) is a sum of money or other property which becomes. payable by the husband to the wife as an effect of marriage. The Quran ordains: "And give the women ( on marriage) their dower as a free gift." ( 4:4) In another. Hence it is the property of the wife.
Ibeere 10 Ìròyìn
The gradual spiritual and moral development of Muslims was the wisdom behind the
Awọn alaye Idahun
Ibeere 11 Ìròyìn
Divine inspiration was employed in the
Awọn alaye Idahun
The arrangement of the Glorious Qur'an was divinely inspired.
Ibeere 12 Ìròyìn
The Truce of al-Hudaybiyyah included terms such as
Awọn alaye Idahun
In 628 CE, 1,394 years ago, the treaty of Hudaybiyyah was signed; it is considered a landmark in Islam's history. What happened in Hudaybiyyah was a kind of peace treaty signed by the idolaters of Mecca and the Muslims. It was signed in the village of Hudaybiyyah, located about nine miles (14.5 km) outside Mecca, thereby acknowledging the equality of Muslims as bargaining partners.
It included terms such as the observance by both parties of a ten year period of peace.
Ibeere 13 Ìròyìn
Who among the following is not a narrator of Hadith?
Awọn alaye Idahun
Khadijah bint Khuwaylid is not a narrator of Hadith. Abu Hurayrah, Aisha bint Abi-Bakr, and Abu Sa'ad b. Malik are all famous companions of the Prophet Muhammad (peace be upon him) and are known to have narrated many Hadiths. They were close companions of the Prophet and learned directly from him, and later transmitted his sayings and actions to others. However, Khadijah bint Khuwaylid, the first wife of the Prophet, did not narrate any Hadiths. This is not surprising, as she passed away before the Prophet started receiving revelations, and therefore did not have the opportunity to learn directly from him. While Khadijah is revered in Islamic tradition for her steadfast support of the Prophet, her role in Islamic scholarship is not as prominent as that of other companions who had the opportunity to learn directly from him. Therefore, among the given options, Khadijah bint Khuwaylid is the one who is not a narrator of Hadith.
Ibeere 14 Ìròyìn
By the year 1110 C.E., Andalusia had fallen under the control of
Awọn alaye Idahun
By the year 1110 C.E., Andalusia had fallen under the control of Al Murabitun. Al Murabitun were a Berber Muslim dynasty that originated from present-day Morocco. They were known for their military strength and were able to conquer Andalusia, which was previously ruled by the Taifa kingdoms. The Al Murabitun dynasty was founded by Yusuf ibn Tashfin, who ruled from 1061 to 1106 C.E. and expanded their territory to include Andalusia. They ruled Andalusia until the Almohad dynasty overthrew them in 1147 C.E.
Ibeere 15 Ìròyìn
The initial idea to preserve the Glorious Qur'an was mooted by
Awọn alaye Idahun
The initial idea to preserve the Glorious Qur'an was mooted by Abu Bakr As-Saddiq, who was the first Caliph (leader) of the Muslim community after the death of the Prophet Muhammad. After the Prophet's death, many Muslims who had memorized the Qur'an died in the wars of apostasy. To prevent the loss of the Qur'an, Abu Bakr ordered the collection of all the verses that had been revealed to the Prophet and had been written down by his companions. This was done by Zaid b. Thabit, who was a close companion of the Prophet and one of the foremost Quranic scholars of his time. The collected verses were then compiled into a single book, known as the Mushaf, which became the standard text of the Qur'an.
Ibeere 16 Ìròyìn
Birabbil-Falaq in Qur'an 113 means
Awọn alaye Idahun
Birabbil-Falaq is the Arabic phrase for "Lord of the Daybreak" or "Lord of the Dawn" and is the title of the 113th chapter (surah) of the Qur'an. In this chapter, Muslims seek protection and refuge in Allah from the evil of darkness, the harm that may come from the night, and from the harm of those who practice witchcraft or envy. The chapter speaks of seeking Allah's protection and guidance in every aspect of life, particularly from those who may seek to harm or wrong them. Therefore, "Lord of the daybreak" is the correct answer.
Ibeere 17 Ìròyìn
The divine attribute of omnipotence is implied in
Awọn alaye Idahun
The divine attribute of omnipotence is implied in the attribute of "al-Qadir" (the All-Powerful). This means that Allah has the power and ability to do anything that is logically possible, including creating the universe, sustaining it, and controlling everything within it. Allah's power is limitless and absolute, and He can do anything without any constraints or limitations. This attribute is a fundamental belief in Islam and is emphasized throughout the Quran. It is important to note, however, that Allah's power is always exercised in accordance with His wisdom and justice, and is not arbitrary or capricious.
Ibeere 18 Ìròyìn
Makkan Surah with the main objective of reassuring the Prophet(SAW) at a time of distress is
Awọn alaye Idahun
The Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress is Surah ad-Duha. Surah ad-Duha is the 93rd chapter of the Qur'an and was revealed in the early days of the Prophet's mission in Makkah when he was feeling distressed and anxious. The Prophet had not received any revelations from Allah for a long time, and the disbelievers were mocking him and calling him a liar. In this Surah, Allah reassures the Prophet (SAW) that He has not forgotten him and that his efforts will not go to waste. Allah tells the Prophet that He has blessed him with many favors and will continue to do so. The Surah is a beautiful reminder to the Prophet that he is not alone and that Allah is always with him. Therefore, among the given options, Surah ad-Duha is the Makkan Surah with the main objective of reassuring the Prophet (SAW) at a time of distress.
Ibeere 19 Ìròyìn
One of the strong proofs of the authenticity of the Qur'an is that
Awọn alaye Idahun
One of the strong proofs of the authenticity of the Qur'an is that the like of it has not been produced by an individual or a group of people. This means that the Qur'an's unique style and content, including its language, expressions, themes, and message, cannot be replicated or matched by anyone. This has been widely acknowledged by scholars, linguists, and experts in the field, who have attempted to imitate the Qur'an's style but have failed to do so. This is considered as a miraculous proof of the Qur'an's divine origin and a testament to its authenticity.
Ibeere 20 Ìròyìn
Khadijah married Muhammad(S.A.W) at the age of
Awọn alaye Idahun
Khadijah married Muhammad (peace be upon him) at the age of 40. Khadijah was a wealthy businesswoman who was impressed by Muhammad's honesty and integrity, and she proposed marriage to him. At the time of their marriage, Muhammad was 25 years old and working as a trader in Khadijah's business. They were married for 25 years until Khadijah's death, and she was the first person to accept Islam and support the Prophet Muhammad in his mission. Their marriage was a strong and loving partnership that set a positive example for all future Muslim marriages.
Ibeere 21 Ìròyìn
Fortune telling is un-islamic
Awọn alaye Idahun
Fortune telling is considered un-Islamic at all times and in all matters. This is because it goes against the belief in destiny and the trust in Allah's plan for each individual. In Islam, it is believed that only Allah has knowledge of the future and that no human being can predict what will happen. Seeking knowledge of the future is seen as a form of disbelief in Allah's plan and a lack of trust in His wisdom. It is also considered a form of divination, which is strictly prohibited in Islam.
Ibeere 22 Ìròyìn
Which of the following prayers is not observed between Isha and Fajr?
Awọn alaye Idahun
The prayer that is not observed between Isha and Fajr is istisqa. Istisqa is a special type of prayer for seeking rain from Allah. It is not a regular, daily prayer like the other options. Tahajjud, Shaf'i and witr are all regular prayers that are performed at night after Isha and before Fajr.
Ibeere 23 Ìròyìn
The Nisab is important because it is the basis of
Awọn alaye Idahun
The Nisab is important because it is the basis of "zakat", which is one of the five pillars of Islam. Zakat is an obligatory charity that every eligible Muslim must pay to help those in need. The Nisab is the minimum threshold of wealth that a Muslim must possess before being required to pay Zakat. In other words, if a person's wealth exceeds the Nisab, they are obligated to pay Zakat. The Nisab amount is determined by the value of gold or silver and is updated regularly. This threshold ensures that Zakat is paid only by those who can afford it, and it helps to distribute wealth more fairly within the Muslim community.
Ibeere 24 Ìròyìn
Seeking assistance from the fortune tellers is forbidden because
Awọn alaye Idahun
Seeking assistance from fortune tellers or any other forms of divination is forbidden in Islam because it goes against the fundamental belief in the absolute power and knowledge of Allah. By seeking knowledge of the future from fortune tellers, one is ascribing power to someone other than Allah, and this is considered a form of shirk, or polytheism, in Islam. Islam teaches that only Allah has absolute knowledge of the unseen, including knowledge of the future, and seeking such knowledge from any other source is considered an act of disobedience and disbelief. Furthermore, seeking knowledge of the future from fortune tellers can create false hopes and expectations, which may lead to disappointment, confusion, and even despair. In addition to being forbidden, seeking knowledge of the future from fortune tellers or any other forms of divination is considered a major sin in Islam. The Prophet Muhammad (peace be upon him) said, "Whoever goes to a fortune-teller and asks him about anything, his prayer will not be accepted for forty days" (Muslim). This indicates that seeking knowledge of the future from fortune tellers can also have negative spiritual consequences. Overall, seeking knowledge of the future from fortune tellers is forbidden in Islam because it goes against the fundamental belief in the absolute power and knowledge of Allah, and it can lead to spiritual and emotional harm.
Ibeere 26 Ìròyìn
Out of 300,000 traditions collected by Imam Muslim, he selected
Awọn alaye Idahun
Out of 300,000 traditions collected by Imam Muslim, he selected 9,200.
Ibeere 27 Ìròyìn
Lawhul-Mahfudh is associated with Quranic
Awọn alaye Idahun
Lawhul-Mahfudh is associated with the preservation of the Quranic text. In Islamic theology, Lawhul-Mahfudh refers to a heavenly tablet that contains the decrees of Allah. It is believed that the Quran was first inscribed on this tablet in its entirety, and then gradually revealed to Prophet Muhammad (peace be upon him) over a period of 23 years. The Quran is considered to be the literal word of Allah, and its preservation is of utmost importance to Muslims. It is believed that the Quran has been preserved exactly as it was revealed, and that it is free from any errors or changes. The preservation of the Quran is ensured by both the Lawhul-Mahfudh and the meticulous efforts of Muslim scholars and memorizers who have passed the Quran down through generations. The Quran itself states, "Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian" (Quran 15:9). This verse assures Muslims that Allah Himself is the guardian of the Quran and will ensure its preservation. Therefore, Lawhul-Mahfudh is associated with the preservation of the Quranic text, as it is believed that the Quran was first inscribed on this heavenly tablet before being revealed to Prophet Muhammad (peace be upon him).
Ibeere 28 Ìròyìn
Talaq al ba in means divorce that is
Awọn alaye Idahun
Talaq al ba'in means irrevocable divorce. Talaq is the Arabic word for divorce, and al ba'in refers to the type of divorce that is considered to be final and cannot be undone. This type of divorce is usually only used in extreme circumstances and is considered to be the most serious form of divorce in Islamic law. Once a couple has undergone talaq al ba'in, they are no longer considered to be married and cannot reconcile without undergoing a new marriage ceremony.
Ibeere 29 Ìròyìn
Which of the following was not part of the Treaty of Hudaybiyyah?
Awọn alaye Idahun
The option that was not part of the Treaty of Hudaybiyyah is "Muhammad (SAW) should not be recognized as leader." The Treaty of Hudaybiyyah was a peace agreement signed between the Islamic prophet Muhammad and the leaders of Mecca in the year 628. The treaty contained several terms, including: - There should be no war between the Muslims and the Meccans for ten years. - Muhammad (SAW) and his followers would return to Medina that year and postpone their pilgrimage to Mecca until the following year. - Any Meccan who wanted to join Muhammad (SAW) would be allowed to do so, but any Muslim who wanted to return to Mecca would not be permitted to do so. - The two sides would maintain peace and refrain from attacking each other's allies. The treaty was a significant turning point in the history of Islam, as it allowed Muhammad (SAW) and his followers to peacefully coexist with the Meccans and led to a period of increased growth and expansion for the Muslim community.
Ibeere 30 Ìròyìn
One of the ways by which Islamic civilization was manifested in West Africa was
Awọn alaye Idahun
The employment of scholars of Arabic as envoys by kings and emperors was one of the ways by which Islamic civilization was manifested in West Africa
Ibeere 31 Ìròyìn
Accountability is an act of worship
Awọn alaye Idahun
The concept of accountability is specifically mentioned in the Quran and hence, an act of worship.
Ibeere 32 Ìròyìn
A father or guardian can give out his daughter or ward in marriage under the principle of Ijbar provided that the
Awọn alaye Idahun
The principle of Ijbar refers to the right of a father or guardian to give out his daughter or ward in marriage without her consent. This principle is recognized in Islamic law but is subject to certain conditions.
One of the key conditions for the principle of Ijbar to be applicable is that the girl must have attained the age of maturity, which is generally considered to be around 9-10 years old. This means that the girl must be capable of understanding the implications of the marriage contract and the duties and responsibilities that come with it.
In addition, the father or guardian must ensure that the marriage is in the best interests of the girl and that the groom is a suitable match for her.
This includes considerations such as the groom's character, financial situation, and physical and mental health.
The consent of the mother is not a requirement for the principle of Ijbar, although it is generally recommended that the mother be consulted and informed about the marriage.
Ibeere 33 Ìròyìn
Apart from the cleanliness of the body and clothes, the devotee who intends to pray must also ensure the cleanliness of the
Awọn alaye Idahun
The devotee who intends to pray must also ensure the cleanliness of the place where they pray. This means that the area should be free of dirt and clutter and the floor should be clean. This creates a peaceful and respectful environment for prayer, which helps the devotee to focus and connect with their higher power.
Ibeere 35 Ìròyìn
Forbidden Munkar in Islam means discouraging others from
Awọn alaye Idahun
Forbidden Munkar in Islam means discouraging others from abominable acts, meaning actions that are considered morally wrong and sinful according to Islamic teachings. This includes things like lying, cheating, stealing, adultery, drinking alcohol, and other similar behaviors. Islam emphasizes the importance of commanding what is good and forbidding what is evil. This means that Muslims are encouraged to promote good deeds and discourage bad deeds in themselves and others. Forbidden Munkar specifically refers to the duty of Muslims to speak out against and actively discourage sinful behaviors. In summary, Forbidden Munkar in Islam means discouraging others from engaging in actions that are considered morally wrong and sinful according to Islamic teachings.
Ibeere 36 Ìròyìn
The weakest of faith according to Hadith 34 of an-Nawawi is changing an evil with the
Awọn alaye Idahun
According to Hadith 34 of an-Nawawi, the weakest of faith is changing an evil with the heart. This hadith teaches that faith is not merely a matter of ritual observance, but also involves moral responsibility. It highlights the importance of actively resisting evil and promoting good in both our actions and our thoughts. The hadith states that the strongest level of faith is to change an evil with our hands, meaning to physically intervene and stop the wrongdoing. The next level of faith is to change an evil with our tongue, which involves speaking out against the wrongdoing. The weakest level of faith is to change an evil with our heart, which means recognizing the evil as wrong but not taking any action to stop it. Therefore, the weakest level of faith according to this hadith is changing an evil with the heart, where a person acknowledges that something is wrong but does not take any action to stop it. This highlights the importance of taking proactive steps to promote good and prevent evil, both in our actions and in our thoughts.
Ibeere 37 Ìròyìn
The first revelation to the Prophet (SAW) is Qur'an chapter
Awọn alaye Idahun
The first revelation to the Prophet Muhammad (SAW) was Qur'an chapter 96:1-5, which is known as Surah Al-Alaq. According to Islamic tradition, the Angel Gabriel appeared to the Prophet Muhammad (SAW) while he was meditating in a cave on Mount Hira. The Angel Gabriel then commanded the Prophet to read, and the first five verses of Surah Al-Alaq were revealed to him. These verses contain the first divine message that was revealed to the Prophet Muhammad (SAW) and they speak about the importance of seeking knowledge and the consequences of rejecting it. The verses read: "Read! In the Name of your Lord, Who has created (all that exists), Has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)]. Has taught man that which he knew not." (Quran 96:1-5) This event is known as the first revelation and marks the beginning of the prophethood of Muhammad (SAW).
Ibeere 38 Ìròyìn
The pre-Islamic practice of shigar which was abolished by Islam meant
Awọn alaye Idahun
The pre-Islamic practice of shigar was a custom that involved the exchange of sisters in wedlock between two different families or tribes. Essentially, this meant that a man from one family would marry a woman from another family, and in exchange, his sister would be married to a man from the other family. This practice was seen as a way to strengthen ties between the two families or tribes, but it was also seen as a form of exploitation and a violation of women's rights. Islam abolished this practice because it was considered to be unfair and demeaning to women. Instead, Islam emphasized the importance of free choice and consent in marriage, and encouraged marriages based on love, mutual respect, and shared values. In Islamic tradition, marriage is seen as a sacred and joyful union between two people who choose to be together, and the practice of shigar is no longer considered to be a legitimate or acceptable form of marriage.
Ibeere 39 Ìròyìn
The verse which describes the essence of Allah is
Awọn alaye Idahun
The verse that describes the essence of Allah is Ayatul Kursiyy. Ayatul Kursiyy is a verse from the Quran, which is located in Surah Al-Baqarah, verse 255. It is a powerful and profound verse that describes the greatness and majesty of Allah, the Creator and Sustainer of the universe. The verse starts with "Allahu la ilaha illa huwa," which means "Allah, there is no god but He." This statement emphasizes the oneness of Allah and affirms His existence as the only deity worthy of worship. The verse goes on to describe the attributes of Allah, including His sovereignty, knowledge, power, and mercy. It also highlights His role as the Protector of the believers and His ability to encompass and sustain all of creation. Overall, Ayatul Kursiyy is a beautiful and powerful verse that serves as a reminder of Allah's greatness and our dependence on Him. It is often recited as a means of seeking protection and guidance from Allah and is considered one of the most important verses in the Quran.
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