JAMB UTME - Islamic Religious Studies - 2023

Suratul Fatihah(Q.1:5) admonishes

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Suratul Fatihah (Q.1:5) is the first chapter of the Quran and it emphasizes the worship of Allah alone. The verse says 'You alone we worship, and You alone we ask for help.' Therefore, the correct answer is 'Worship none except Almighty Allah'.

"La Taghdab" in Hadith 16 means

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In Hadith 16, "La Taghdab" means "do not get angry". It is an Arabic phrase that carries a simple and important message in Islam. The Prophet Muhammad (peace be upon him) advised his followers to control their anger and not let it overcome them. Anger is a natural human emotion, but it can often lead to negative consequences and harm both to oneself and others. Getting angry can cloud our judgment, lead us to say hurtful words, and may even result in physical aggression. Therefore, Islam encourages individuals to restrain their anger and respond to difficult situations with patience and understanding. This teaching of "La Taghdab" reminds us to be mindful of our emotions, to avoid reacting impulsively when we feel angry. Instead, we should take a step back, reflect on the situation, and respond in a calm and respectful manner. By doing so, we can maintain harmony in our relationships, contribute to a peaceful society, and earn the pleasure of Allah. It is important to note that anger itself is not condemned in Islam. There are times when anger can be justified, such as when witnessing injustice or oppression. However, even in such cases, Islam advises individuals to channel their anger in a constructive and productive way, seeking to rectify the situation without causing harm. In summary, "La Taghdab" means "do not get angry" in the context of Hadith 16. It serves as a reminder to Muslims to control their anger, respond to challenging situations with patience, and strive for peace and harmony in their interactions with others.

The Qur'an is to Muhammad(S.A.W.) as Suhuf is to

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The Qur'an was revealed to Prophet Muhammad (S.A.W.), and the Suhuf (Scrolls) were revealed to Prophet Ibrahim (A.S). Therefore, the Qur'an is to Muhammad (S.A.W.) as Suhuf is to Ibrahim (A.S)

Tayammum is performed by a Muslim when

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Tayammum is a dry ablution in Islamic ritual purification for prayer, which involves the use of clean soil or dust when water is not available or cannot be used for reasons such as illness. Therefore, the correct answer is 'access to water is very difficult'.

Al-Akhirah is to hereafter as Al-Qiyammah is to

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In the context of Islamic beliefs, Al-Akhirah refers to the concept of the hereafter or the life after death. It encompasses the belief that there is a continuation of life after we die and that our actions in this world will be judged and rewarded or punished accordingly.
Similarly, Al-Qiyammah is a term used in Islam to refer to the concept of Resurrection. It signifies the belief that after death, there will be a day when all human beings will be resurrected and brought back to life in order to face judgment for their deeds.
So, the correct answer to the relationship between Al-Qiyammah and Al-Akhirah would be Resurrection. Al-Qiyammah is the event of resurrection, which is a part of the overall concept of Al-Akhirah or the hereafter in Islam.

The following are voluntary fasting except

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Ashura, Qada', Tasu'a, and Sittah Shawwal are all types of voluntary fasting that can be observed by Muslims. However, there is one option among the given choices that does not fall under the category of voluntary fasting.
Ashura is the voluntary fasting observed on the 10th day of Muharram, the first month of the Islamic calendar. It is a recommended fast as it holds significance in Islamic history, such as the day when Prophet Musa (Moses) and the Israelites were saved from Pharaoh. It is not obligatory, but highly recommended.
Qada' refers to making up for any obligatory fast that was missed due to a valid reason, such as illness or travel. In this case, it is not a voluntary fasting, but rather a required act to compensate for the missed fast.
Tasu'a is the voluntary fasting observed on the 9th day of Muharram. It is an optional fast, mostly practiced by Shia Muslims in commemoration of the martyrdom of Imam Hussain, the grandson of Prophet Muhammad, who was killed in the battle of Karbala.
Sittah Shawwal refers to the voluntary fasting observed for six consecutive days in the month of Shawwal, immediately after the conclusion of Ramadan. It is a recommended act and is encouraged as a way to gain more rewards after the compulsory fasting of Ramadan.
Therefore, among the given options, Qada' is the one that does not fall under voluntary fasting. Qada' fasting is a necessary requirement to make up for any missed obligatory fasts, whereas the others are recommended but not obligatory.

An Hadith is referred to as da'if because

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An Hadith is referred to as da'if because it has defects in its isnad and matn. The isnad refers to the chain of transmitters, while the matn refers to the content of the Hadith. These defects can include missing or unreliable transmitters, contradictions within the chain of transmitters, or inconsistencies in the content of the Hadith. It is important to note that a da'if Hadith is not always completely unreliable. Sometimes, it may still have some supporting evidence or it may be partially reliable. However, because of the presence of these defects, scholars consider da'if Hadiths to be less reliable compared to other categories of Hadiths. It is always recommended to rely on Hadiths that are classified as sahih or hasan as they are considered to be more authentic and reliable. On the other hand, a fabricated tradition is a completely false Hadith which has been intentionally invented and has no basis in the teachings of Prophet Muhammad (peace be upon him). These fabricated Hadiths are not considered reliable at all and should be avoided. In summary, a da'if Hadith is referred to as such because it has defects in its chain of transmitters and its content. While it may still have some supporting evidence, it is considered to be less reliable compared to sahih or hasan Hadiths. Fabricated traditions, on the other hand, are completely false and should not be relied upon.

The main means of transport used by the Arabs in the desert was

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The main means of transport used by the Arabs in the desert was the camel.
Camels are perfectly designed for living and traveling in desert environments. They have some unique adaptations that make them the ideal choice for traversing the desert.
One of the key reasons for using camels is their ability to conserve water. Camels are able to go for long periods of time without drinking water, which is a crucial factor in arid desert conditions where water sources may be scarce. They can survive for several days without drinking, and when they do have access to water, they can drink up to 30 gallons at once to replenish their reserves.
Another advantage of camels is their ability to tolerate extreme temperatures. They have a thick coat that helps to insulate them from the heat during the day and keep them warm at night. Their broad feet distribute their weight over a larger surface area, preventing them from sinking into the soft desert sand.
Camels also have a unique way of navigating through the desert. They have a strong sense of direction and can remember their travel routes even after long periods of time. They can use landmarks and the position of the sun and stars to find their way and avoid getting lost.
In addition to their physical adaptations, camels have been an integral part of Arab culture for centuries. They have been domesticated and trained to carry heavy loads, making them valuable for transporting goods and people across the vast desert landscapes. They are also well-suited for long journeys, as they are resilient and can withstand the challenges of desert travel.
Therefore, the camel was the primary means of transportation for the Arabs in the desert due to its adaptability to the harsh desert environment, its water conservation capabilities, its heat tolerance, its navigation skills, and its cultural significance in Arab society.

The capital of an ancient Ghana empire was

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The capital of the ancient Ghana empire was Awkar. The Ghana empire existed from the 4th to 13th centuries in West Africa. Awkar was located in present-day Mali, near the Niger River.
Awkar was an important trading city and served as the political and economic center of the Ghana empire. It was strategically situated between the desert region to the north and the forest region to the south, which allowed for easy access to valuable trade resources from both areas.
The wealth and power of the Ghana empire were primarily built on the control of gold and salt trade routes. Gold was abundant in the forest regions to the south, while salt was scarce in the desert regions to the north. The empire's location made it a critical hub for facilitating trade between the two regions.
Awkar became a flourishing city due to its role as a commercial center. It attracted merchants from various parts of Africa and beyond. These merchants brought goods like textiles, spices, and other valuable resources, creating a bustling marketplace in Awkar.
As the capital of the Ghana empire, Awkar was also home to important political and administrative institutions. It was where the king, known as the Ghana, held court and made decisions regarding the empire. The city was likely adorned with beautiful palaces, mosques, and other structures representing the empire's wealth and influence.
In summary, Awkar served as the capital of the ancient Ghana empire. It was a thriving city located in present-day Mali, known for its importance in trade, politics, and administration.

Makkah is referred to in the Quran chapter 95 verse 3 as the city of

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In the Quran chapter 95 verse 3, Makkah is referred to as the city of *security*. This means that Makkah is a place of safety and protection. It is a city where people can feel secure and have peace of mind. This verse highlights the importance of security in Makkah and emphasizes the sacredness and tranquility of the city. Makkah is considered to be a holy city in Islam, and millions of Muslims visit it every year for the pilgrimage known as Hajj. During this time, the city is filled with worshippers from around the world, and it is essential for them to feel safe and protected during their journey. The mention of Makkah as the city of security in the Quran highlights the significance of this aspect and emphasizes the importance of creating a peaceful and secure environment for the people who visit and reside in Makkah.

Which of the following prayers is not observed between Isha and Fajr?

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The prayer that is not observed between Isha and Fajr is the Istisqa prayer.
The Istisqa prayer is a special prayer that is performed to seek rainfall from Allah during times of drought or scarcity of water. It is not specifically tied to any particular time of the day and can be performed at any time when the need for rain arises.
On the other hand, the other three prayers mentioned - Tahajjud, Shafi, and Witr - are all observed between the Isha and Fajr prayers.
Tahajjud is the voluntary night prayer that is performed after the Isha prayer and before the Fajr prayer. It is a recommended prayer that holds immense spiritual benefits and allows individuals to seek closeness to Allah in the tranquility of the night.
Shafi is a voluntary prayer that can be performed after the Isha prayer and before the Witr prayer. It is a Sunnah prayer that is highly recommended, although not obligatory. It is performed in pairs of two units (raka'ahs).
Witr is the final prayer of the day and is performed after the Tahajjud prayer or, if one did not perform Tahajjud, after the Isha prayer. It is a single unit prayer and it is considered highly recommended to perform Witr prayer before going to sleep.
Therefore, the prayer that is not observed between Isha and Fajr is the Istisqa prayer, as it is not specifically tied to any fixed time of the day and can be performed whenever the need arises for seeking rainfall.

Which of the following is an exclusive obligation of the husband?

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An exclusive obligation of the husband is **provision of shelter**. This means that it is the husband's responsibility to provide a home or a place of residence for the family.
Provision of shelter refers to the husband's duty to ensure that his family has a safe and suitable place to live. This includes finding and paying for a house or apartment, arranging for necessary maintenance and repairs, and making sure that the living conditions are comfortable for his spouse and children.
While other options such as **domestic support, provision of job, and counselling** are important roles that a husband can undertake, they are not exclusive obligations. Both spouses should contribute to domestic support and household chores, with the husband sharing responsibilities for cooking, cleaning, and taking care of the children.
Similarly, providing a job is not exclusively the husband's responsibility. Both spouses can work and contribute financially to the family's financial wellbeing and stability.
Counselling can also be a shared responsibility, as both husband and wife should support and guide each other emotionally.
In conclusion, of the options provided, the exclusive obligation of the husband is to ensure the provision of shelter for his family.

Ad-Dhikr is to the Qur'an as Ummul-Kitab is to

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In the Qur'an, there are certain phrases or verses that are given special significance and are repeated frequently. These phrases are known as ad-Dhikr. Ad-Dhikr helps to emphasize and reinforce important concepts in the Qur'an. It serves as a reminder and a way to keep certain teachings and principles fresh in the minds of the believers.
Similarly, in the Qur'an, there is a chapter that is considered to be the essence and summary of the entire book. This chapter is known as Ummul-Kitab, which translates to "the Mother of the Book" or "the Opening". Ummul-Kitab, also known as Al-Fatihah, is the first chapter of the Qur'an and it holds great significance.
So, to answer the question, the relationship between ad-Dhikr and the Qur'an is similar to the relationship between Ummul-Kitab and Al-Fatihah. Ad-Dhikr is a general term referring to various repeated phrases in the Qur'an, while Ummul-Kitab specifically refers to the first chapter, Al-Fatihah, which is considered the summary and essence of the entire Qur'an.
Therefore, the answer is Fatihah.

Permanent exemption from Ramadan fast may be occasioned by

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Permanent exemption from Ramadan fast may be occasioned by old age. According to Islamic jurisprudence, elderly people who find it extremely difficult to fast are allowed to break their fast and instead feed a poor person for each day they do not fast.

A complete prayer ends with

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A complete Islamic prayer (Salah) ends with Taslim. Taslim is the part where the person praying turns their head to the right and then to the left, saying 'Assalamu alaikum wa rahmatullah' each time, which means 'Peace be upon you and God's mercy'.

"Lam yalid wa lam yulad"(Q 112:3) is preceded by

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"Lam yalid wa lam yulad"(Q 112:3) is preceded by "Qul Huwal Lahu Ahad". In the Quran, "Qul Huwal Lahu Ahad" is the 112th chapter, also known as Surah Al-Ikhlas. It is a short but powerful chapter that emphasizes the oneness of Allah. Before the verse "Lam yalid wa lam yulad"(Q 112:3), which translates to "He neither begets nor is born," Allah asks Prophet Muhammad (peace be upon him) to proclaim that He is One and has no partners or children. This affirmation of Allah's oneness sets the context for the following verse which emphasizes that Allah does not have any children or offspring. By stating "Lam yalid wa lam yulad," Allah clarifies that He does not have the need to have children or to be born Himself. This is a fundamental aspect of Islamic belief, as it highlights the uniqueness and incomparability of Allah. It reinforces the concept that Allah is eternal, self-sufficient, and does not share any attributes or characteristics with His creation. Overall, the verse "Lam yalid wa lam yulad" serves as a reminder for believers to understand and accept the concept of divine oneness, and to recognize that Allah is beyond any human understanding or resemblance.

Iqra' warabbukal' akram is followed by

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The phrase 'Iqra' warabbukal' akram' is from the first revelation of the Quran to Prophet Muhammad. It is followed by 'Alladhi' alama bil qalam', which translates to 'Who taught by the pen'.

Imam an-Nasal spent his days in

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Imam an-Nasai spent his days in Khurasan. Khurasan is a historical region located in northeastern Iran, parts of Afghanistan, and Central Asia. It was a very important cultural and intellectual center during Imam an-Nasai's time.
Imam an-Nasai was a renowned scholar and had a deep knowledge of the hadith (sayings and actions of Prophet Muhammad). He spent a significant amount of time in Khurasan, studying, collecting, and teaching hadiths.
Khurasan was known for its vibrant scholarly community and was home to many prominent Islamic scholars. Imam an-Nasai benefited from the rich intellectual environment of Khurasan and devoted himself to the study and preservation of the hadiths.
His dedication in collecting hadiths led to the compilation of a famous book called "Sunan an-Nasai," which is one of the six most authentic books of hadiths in Sunni Islam. This book contains a collection of hadiths along with their chains of narrators, making it a valuable resource for scholars and students of Islamic knowledge.
In conclusion, Imam an-Nasai spent his days in Khurasan, where he immersed himself in the study of hadiths and contributed greatly to the preservation of Islamic knowledge through his compilation of "Sunan an-Nasai."

The type of Ghusl performed by a ew convert to Islam is

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The type of Ghusl performed by a new convert to Islam is Dhukil-al-Islam.
Ghusl is a ritual purification in Islam, which involves washing the entire body in a specific manner. There are multiple types of Ghusl, each performed for different reasons.
Janabah is the type of Ghusl performed after sexual intercourse or ejaculation. Nifas is the type of Ghusl performed by women after childbirth or the termination of pregnancy. Haydah is the type of Ghusl performed by women during menstruation.
However, when a person converts to Islam, they need to perform a special type of Ghusl known as Dhukil-al-Islam. This Ghusl is performed to mark their transition into the Islamic faith. It symbolizes purification from their previous beliefs and practices, and their acceptance and commitment to follow the teachings of Islam.
During Dhukil-al-Islam Ghusl, the convert should wash their entire body with the intention of purifying themselves and embracing their new faith. They should ensure that water reaches every part of their body, from head to toe. It is important to perform this Ghusl with sincerity and reverence, understanding the significance of the journey they are embarking upon.
In summary, when a new convert enters Islam, they should perform the Dhukil-al-Islam Ghusl to purify themselves and signify their commitment to the Islamic faith.

The number of Rakah in the obligatory prayers of Friday is

Détails de la réponse

Fajr = 2
Jummah = 2
Asr = 4
Magrib = 3
Ishai = 4

Which of the following is the greatest form of Jihad according to the Prophet(S.A.W.)?

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According to the Prophet Muhammad (peace be upon him), the greatest form of Jihad is suppressing one's selfish desires.
Jihad can be understood as a struggle or effort to do what is right and to fulfill one's obligations as a Muslim. While the term is often associated with physical warfare, it encompasses various aspects of life, including personal and inner struggles.
In this context, suppressing one's selfish desires refers to the continuous effort to overcome one's own ego and control our base instincts and negative emotions. It involves striving to be selfless, just, and compassionate towards others, even when it goes against our personal desires or interests.
The Prophet Muhammad (peace be upon him) emphasized the importance of this form of Jihad because it requires a great deal of self-discipline, patience, and sacrifice. It is an ongoing struggle to align our actions with the teachings of Islam and to behave in a way that benefits others and pleases Allah.
While other options such as writing religious books, performing Hajj and Umrah, and even waging war in the name of Allah can all be virtuous acts in their own right, suppressing one's selfish desires takes precedence because it addresses the core of our character and helps us become better individuals. By doing so, we contribute positively to society and ensure the well-being of ourselves and others.
In summary, the greatest form of Jihad, according to the Prophet Muhammad (peace be upon him), is suppressing one's selfish desires. It requires continuous effort to overcome our own ego and behave selflessly, justly, and compassionately towards others.

The admonition of the last part of Hadith 18 of an-Nawawi is

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Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people.

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The Qur'an was initially preserved through memory, on leather, and on rocks. Paper was not used for the initial preservation of the Qur'an.

The goddesses of the Jahiliyyah Arabs include the following except

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The goddesses of the Jahiliyyah Arabs include al-Lat, al-Manat, and al-Uzzah. However, as-samad is not a goddess of the Jahiliyyah Arabs. As-Samad is one of the names of Allah, mentioned in Surah Al-Ikhlas.

Ijma' as a secondary source of Islamic law implies

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Ijma' as a secondary source of Islamic law refers to the consensus opinion of scholars. It means that when scholars unanimously agree on a particular ruling or interpretation of Islamic law, it becomes a reliable source for deriving legal rulings. This consensus is based on the collective wisdom and knowledge of the scholars who specialize in Islamic jurisprudence. Ijma' provides stability and continuity in interpreting and applying Islamic law as it ensures that the understanding of the religion remains consistent over time. It is considered an essential source because it represents the agreement of experts who have extensively studied and analyzed the Islamic texts and principles. It is important to note that ijma' is not based on the number of scholars who agree, but rather on the agreement of the qualified scholars who possess deep knowledge and expertise in Islamic law. This ensures that the consensus is reliable and reflective of the true spirit and teachings of Islam. Ijma' serves as an established basis for justice because it helps prevent individual interpretations from being imposed on the general Muslim community. It promotes unity and harmony among Muslims by providing a common understanding of the law. Overall, ijma' is a significant secondary source of Islamic law that relies on the consensus opinion of qualified scholars. It helps ensure the stability, consistency, and justice in the interpretation and application of Islamic law. Therefore, it holds a crucial role in shaping the legal framework of Islamic societies.

When Muhammad(S.A.W) sought for protection in Ta'if in 620 C.E. he was

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When Muhammad (S.A.W) sought for protection in Ta'if in 620 C.E., he was **stoned by the people of Ta'if**. Muhammad (S.A.W) had faced opposition and persecution for preaching the message of Islam in his hometown of Mecca. He decided to seek support from the people of Ta'if, hoping they would be more receptive to his message. However, instead of receiving joyous acceptance, Muhammad (S.A.W) faced rejection and hostility from the people of Ta'if. They not only refused to listen to his message but also insulted and mocked him. Moreover, the people of Ta'if even went to the extent of stoning him, causing him physical harm. This incident was a difficult and challenging moment for Muhammad (S.A.W) in his mission to spread Islam. It demonstrated the hardships he faced and the resilience required to continue his mission despite such opposition. Please let me know if there is anything else I can assist you with.

Suratud-Duha (Q.93) in the Quran has a total of 11 verses. Therefore, without the last verse, the remaining verses are 10.

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The Suratud-Duha in the Quran consists of a total of 11 verses. If we exclude the last verse from this surah, we are left with the remaining verses. Therefore, without the last verse, the remaining verses are 10.
To summarize: - Suratud-Duha has 11 verses in total. - If we remove the last verse from this surah, we are left with the remaining verses. - Hence, without the last verse, the remaining verses in Suratud-Duha are 10.
Therefore, the correct answer is 10.

The following nullifies an Islamic marriage if it is not fulfilled except

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The following nullifies an Islamic marriage if it is not fulfilled except marriage feast. In Islamic law, the marriage feast (Walima) is a Sunnah (practice of the Prophet) and not a requirement for the validity of the marriage.

The Surah which beins with four oaths is

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The Surah which begins with four oaths is Surah at-Tin. In this Surah, Allah takes four solemn oaths to emphasize the importance of the message that is to follow. The use of oath is a rhetorical device to grab the attention of the listener and highlight the significance of what is being said. The Surah begins with the oath by the fig, then the oath by the olive, followed by the oath by Mount Sinai, and finally, the oath by this city (Makkah). These oaths serve as a way to capture the attention of the listeners and make them reflect upon the greatness of Allah's creation. Each oath corresponds to a specific lesson or message. The fig represents God's perfect creation and its sweetness can be seen as a symbol of the sweetness and goodness found in obedience to Allah. The olive is another tree that is mentioned in the Quran, and it symbolizes peace and blessings. Mount Sinai is the place where Prophet Musa (Moses) received the revelation from Allah, highlighting the importance of divine guidance. And the city, Makkah, holds great significance as the birthplace of Prophet Muhammad (peace be upon him) and the center of Islam. The Surah continues to deliver a powerful message of gratitude, warning, and a reminder of human responsibilities. It emphasizes that those who do righteous deeds, believe in Allah, and follow His guidance will be rewarded with a blissful life, while those who reject the truth and engage in wrongdoing will face consequences. In summary, Surah at-Tin begins with four oaths to grab the attention of the listeners and highlight the importance of the message that follows. Each oath symbolizes a specific lesson and serves to remind us of Allah's greatness and the importance of following His guidance. The Surah emphasizes the importance of righteousness, gratitude, and warns against the consequences of rejecting the truth.

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The Prophet Muhammad lost his wife Khadijah in the year 619 C.E.

Khadijah was the first wife of Prophet Muhammad and she played a significant role in supporting him in the early years of his prophethood. She was a successful businesswoman and a strong source of emotional and financial support for the Prophet.

In the year 619, which is known as the "Year of Sorrow," both Khadijah and the Prophet's uncle, Abu Talib, passed away. Their deaths were a great loss for the Prophet Muhammad, as they were his main sources of support and protection during that time.

Therefore, the correct answer is 619 C.E.

The weakest of faith according to Hadith 34 of an-Nawawi is changig an evil with the

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According to Hadith 34 of an-Nawawi, the weakest form of faith is changing an evil with the heart, which means hating it and feeling that it is wrong. This is considered the least that can be done when encountering evil.

The state into which the pilgrim enters befire the time of Hajj is

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The state into which the pilgrim enters before the time of Hajj is Ihram. Ihram is a sacred state that pilgrims enter into before performing Hajj or Umrah. It is a state of purity and devotion that involves specific rituals and restrictions.
When a pilgrim enters Ihram, they must dress in prescribed clothing, which consists of two unsewn white sheets for men and modest clothing for women. This simple attire symbolizes equality and unity among all pilgrims, regardless of their social status or wealth.
Entering into Ihram involves making intentions and pronouncing the Talbiyyah, which is a declaration of a pilgrim's dedication and intention to perform Hajj or Umrah. The Talbiyyah is recited throughout the pilgrimage as a constant reminder of the purpose and devotion of the pilgrim.
In this state of Ihram, certain restrictions are imposed. Pilgrims must abstain from activities such as cutting hair or nails, using perfumes or scented products, engaging in any form of sexual activity, and arguing or engaging in any form of violence. These restrictions are meant to shift the pilgrim's focus solely on the spiritual journey and to promote a peaceful and harmonious environment among fellow pilgrims.
By entering into Ihram, the pilgrim embraces a state of humbleness, purity, and dedication to their religious obligations. It serves as a reminder of the sacredness and significance of the pilgrimage and helps pilgrims to fully immerse themselves in the spiritual experience of Hajj or Umrah.

The major teaching of Surah an-Nasr(Q. 110) is that

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Surah an-Nasr (Q. 110) discusses the victory of Islam and the rapid expansion of the Muslim community. Therefore, the major teaching of this Surah is that Islam has a bright future.

A Juz' of the Quran is subdivided into the following except

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A Juz' of the Quran is a section that the Quran is divided into for ease of recitation and memorization. It is important to note that a Juz' is further subdivided into smaller parts. Let's explain each of the subdivisions:
1. Hizb: This is the first subdivision of a Juz'. A Juz' is divided into two equal parts, and each half is called a Hizb. So, a Juz' consists of two Hizbs. The purpose of this subdivision is to facilitate recitation in smaller portions.
2. Manzil: This is not a subdivision of a Juz'. It refers to a larger division of the Quran that divides it into seven equal parts. Each Manzil is about one-thirtieth of the Quran, enabling its recitation over a span of one week.
3. Rub': This is another subdivision of the Quran, but it is not related to the Juz'. A Rub' represents one-fourth of a Hizb. So, a Hizb consists of four Rubs. It is mainly used to break down the Hizb into smaller portions for easier memorization.
4. Nisf: This is not a subdivision of a Juz'. Nisf means "half" in Arabic, but it is not used to divide a Juz'. Instead, a Juz' is divided into two Hizbs.
To summarize, the correct answer is Manzil. While a Juz' is subdivided into Hizbs, Rubs, and halves (Nisf), Manzil is not a subdivision of a Juz', but rather a larger division of the Quran.

The first pledge of Aqabah was signed in

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The first pledge of Aqabah was signed in 621 C.E.
The pledge of Aqabah was a significant event in the early history of Islam. It took place in the city of Aqabah, near Mecca, in the year 621 C.E. This event marked a turning point in the spread of Islam and the relationship between the Muslim community and the people of Medina.
During this pledge, a group of twelve people from the city of Medina, known as the Ansar or supporters, met with the Prophet Muhammad and made a commitment to support and protect him and his followers. This pledge showed their faith in Islam and their willingness to join the growing Muslim community.
The significance of this pledge was that it provided a safe haven for Muslims who were facing persecution in Mecca. It also laid the foundation for the migration of the Prophet Muhammad and his followers from Mecca to Medina, which would later become the capital of the Islamic state.
In summary, the first pledge of Aqabah was signed in the year 621 C.E. It was a crucial event in the history of Islam, signifying the support and protection of the Prophet Muhammad and his followers by the people of Medina. This pledge played a vital role in the expansion and establishment of the Muslim community.

The first Mu'adh-Dhin in Islam is

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The first Mu'adh-Dhin in Islam was Bilal. He holds a significant place in Islamic history as he was chosen by Prophet Muhammad himself to be the one to call the Muslims to prayer. Bilal was known for his beautiful voice and his unwavering faith. He was a former slave who embraced Islam and became one of the Prophet's most trusted companions.
Bilal's selection as the first Mu'adh-Dhin highlights the value and importance Islam places on equality. It shattered the social norms of the time, where a former slave was given such a prestigious role in the community. Prophet Muhammad recognized Bilal's devotion and piety, proving that in Islam, one's worth is not determined by their social status or background, but by their faith and character.
Bilal's call to prayer became an iconic symbol of Islam. His voice echoed through the streets of Madinah, inviting people to worship Allah and reminding them of their obligations as Muslims. The adhan, or call to prayer, continues to be a vital part of Islamic practice worldwide to this day.
In a simple summary, the first Mu'adh-Dhin in Islam was Bilal. He was chosen by Prophet Muhammad for his faith and beautiful voice, regardless of his former slave status. This emphasizes the Islamic principle of equality and showcases the importance of the call to prayer in the religion.

Maliki yawmid-Din is translated as

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Maliki yawmid-Din is translated as "the King of the Day of Judgement". This phrase is part of the opening chapter of the Quran, known as Surah Al-Fatihah. It is recited in every unit of the Muslim prayer. In this phrase, "Maliki yawmid-Din", the word "Malik" means "king" or "sovereign". It refers to Allah, the one and only God, as the ultimate ruler who holds complete authority and power over everything that exists. The phrase "yawm al-Din" translates to "the Day of Judgement". It refers to a future day when everyone will be held accountable for their actions in this world. It is the day when people will be rewarded or punished based on their deeds. Putting it all together, "Maliki yawmid-Din" means that Allah is the supreme King who possesses complete authority and control over the Day of Judgement. It emphasizes the concept of divine justice, where Allah will judge everyone fairly and impartially based on their actions on that final day. Overall, this phrase acknowledges Allah's sovereignty and reminds believers of their ultimate accountability and the significance of the Day of Judgement.

Marriage relationship fulfils the following functions except

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Marriage is a special and important relationship between two individuals that serves many purposes. However, it is important to note that not all functions of marriage are related to personal or material gain. One of the functions that marriage does not fulfill is a quick means of getting rich.
Marriage provides many important functions, such as sexual satisfaction, the foundation of family life, and security in old age.
Firstly, sexual satisfaction is an essential function of marriage. It allows two individuals to build an intimate physical connection, fostering love and emotional well-being within the relationship.
Secondly, marriage serves as the foundation of family life. It is where couples come together to form a family unit, creating a stable and nurturing environment for children to grow and develop emotionally, socially, and psychologically.
Thirdly, marriage provides security in old age. As couples grow older, they can rely on each other for emotional and financial support. This helps to alleviate concerns about loneliness and financial instability in the later stages of life.
However, marriage is not a quick means of getting rich. While a strong and healthy marriage can provide economic stability, it is not a guaranteed shortcut to amassing wealth. Financial success requires effort, hard work, and smart decision-making, both individually and as a couple.
In conclusion, marriage fulfills important functions such as sexual satisfaction, serving as the foundation of family life, and offering security in old age. However, it should not be viewed as a means of quickly acquiring wealth.

Halimah, the wet nurse of Muhammad(S.A.W.) hailed from the Banu

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Halimah, the wet nurse of Muhammad(S.A.W.), hailed from the Banu Sa'ad tribe. The Banu Sa'ad tribe was a branch of the larger tribe called Hawazin. They lived in the region of Najd, which is located in the central part of the Arabian Peninsula. When Muhammad(S.A.W.) was born, his mother had passed away and it was common practice in Arabia for infants to be breastfed by a wet nurse. Halimah, who belonged to the Banu Sa'ad tribe, was chosen as Muhammad(S.A.W.)'s wet nurse. Halimah and her husband took care of Muhammad(S.A.W.) during his early years, providing him with nourishment and care. It is said that during this time, Halimah's flock of sheep grew healthier and produced more milk than before, which was seen as a sign of blessing and goodness. Being raised among the Banu Sa'ad tribe, Muhammad(S.A.W.) gained valuable insights and knowledge about tribal customs, traditions, and ways of life. This upbringing would later play a significant role in his leadership and dealings with different tribes in Arabia. In summary, Halimah, the wet nurse of Muhammad(S.A.W.), belonged to the Banu Sa'ad tribe, which was a branch of the Hawazin tribe, residing in the region of Najd in central Arabia.

Imam Bukhari is to 870 C.E. as Imam Muslim is to

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Imam Muslim, a prominent scholar of Hadith, was born in 817 CE and died in 875 CE. However, his most significant work, Sahih Muslim, was completed in 888 CE.