JAMB UTME - Islamic Religious Studies - 2023

Khadijah married Muhammad(S.A.W.) at the age of

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Khadijah married Muhammad (S.A.W.) at the age of 40. This is a well-known fact in Islamic history. Khadijah was a wealthy and successful businesswoman in Makkah, and she was 15 years older than Muhammad (S.A.W.). She proposed to him for marriage, recognizing his noble character and honesty. They had a long and loving marriage, which lasted for about 25 years until Khadijah's passing. Muhammad (S.A.W.) often spoke highly of Khadijah's support and companionship, and she is considered to be one of the most honored and respected women in Islamic history.

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The Qur'an was initially preserved through memory, on leather, and on rocks. Paper was not used for the initial preservation of the Qur'an.

Voluntary fasting is encouraged on

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Voluntary fasting is encouraged on Mondays.
Fasting on Mondays is considered a virtuous act in Islam. It is not obligatory but highly recommended as it follows the example of Prophet Muhammad (peace be upon him) who used to fast on Mondays.
Fasting on Mondays has several benefits. It helps to gain extra rewards from Allah, strengthens one's faith, purifies the soul, and provides an opportunity for self-discipline and self-reflection. Additionally, fasting on Mondays can boost physical health by allowing the body to detoxify and promoting weight loss.
However, it is important to note that fasting is a personal choice and one should always consult with a healthcare professional before undertaking any fasting regimen, as individual circumstances may vary.

Which of the following is the greatest form of Jihad according to the Prophet(S.A.W.)?

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According to the Prophet Muhammad (peace be upon him), the greatest form of Jihad is suppressing one's selfish desires.
Jihad can be understood as a struggle or effort to do what is right and to fulfill one's obligations as a Muslim. While the term is often associated with physical warfare, it encompasses various aspects of life, including personal and inner struggles.
In this context, suppressing one's selfish desires refers to the continuous effort to overcome one's own ego and control our base instincts and negative emotions. It involves striving to be selfless, just, and compassionate towards others, even when it goes against our personal desires or interests.
The Prophet Muhammad (peace be upon him) emphasized the importance of this form of Jihad because it requires a great deal of self-discipline, patience, and sacrifice. It is an ongoing struggle to align our actions with the teachings of Islam and to behave in a way that benefits others and pleases Allah.
While other options such as writing religious books, performing Hajj and Umrah, and even waging war in the name of Allah can all be virtuous acts in their own right, suppressing one's selfish desires takes precedence because it addresses the core of our character and helps us become better individuals. By doing so, we contribute positively to society and ensure the well-being of ourselves and others.
In summary, the greatest form of Jihad, according to the Prophet Muhammad (peace be upon him), is suppressing one's selfish desires. It requires continuous effort to overcome our own ego and behave selflessly, justly, and compassionately towards others.

The following Suwar begin with divine command to the Prophet except Surah

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Surah ad-Duha does not begin with a divine command to the Prophet. It begins with an oath by the morning light (Duha) and the night when it settles. The other Surahs listed (an-Nas, al-Falaq, al-Kafirun) all begin with a command or a statement to the Prophet.

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The classifications of Hadith are used to categorize the authenticity and reliability of the narrations. The given options are:

Daif: This classification refers to weak Hadiths. These narrations have a weakness in either their chain of narrators or in the content of the Hadith itself. They are not considered strong or reliable enough to form a basis for beliefs or practices.

Mawdu: Mawdu Hadiths are fabricated or forged narrations that have been falsely attributed to the Prophet Muhammad (peace be upon him). These Hadiths were intentionally created by individuals for various reasons and are not considered authentic or reliable.

Sahih: Sahih refers to authentic Hadiths. These are narrations that have a strong and reliable chain of narrators and are in accordance with Islamic teachings. Sahih Hadiths are considered a reliable source of guidance and can be used to derive Islamic rulings and understand the teachings of the Prophet Muhammad (peace be upon him).

Hasan: Hasan Hadiths are those that have a good, but not as strong, chain of narrators. While they are not as strong as Sahih Hadiths, they are still considered reliable and can be used as a source of guidance in matters of Islamic practice.

Therefore, from the given options, the classification of Hasam does not exist. It is not a recognized classification of Hadith.

An Hadith is referred to as da'if because

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An Hadith is referred to as da'if because it has defects in its isnad and matn. The isnad refers to the chain of transmitters, while the matn refers to the content of the Hadith. These defects can include missing or unreliable transmitters, contradictions within the chain of transmitters, or inconsistencies in the content of the Hadith. It is important to note that a da'if Hadith is not always completely unreliable. Sometimes, it may still have some supporting evidence or it may be partially reliable. However, because of the presence of these defects, scholars consider da'if Hadiths to be less reliable compared to other categories of Hadiths. It is always recommended to rely on Hadiths that are classified as sahih or hasan as they are considered to be more authentic and reliable. On the other hand, a fabricated tradition is a completely false Hadith which has been intentionally invented and has no basis in the teachings of Prophet Muhammad (peace be upon him). These fabricated Hadiths are not considered reliable at all and should be avoided. In summary, a da'if Hadith is referred to as such because it has defects in its chain of transmitters and its content. While it may still have some supporting evidence, it is considered to be less reliable compared to sahih or hasan Hadiths. Fabricated traditions, on the other hand, are completely false and should not be relied upon.

Which of the following was not a Jahilliyyah idol?

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The idol that was not a part of Jahilliyyah was al-Jibl.
Jahilliyyah refers to the pre-Islamic Arabian period of ignorance and idol worship. During this time, the Arabian Peninsula was inhabited by various tribes who venerated idols and practiced polytheism. They believed that these idols were intermediaries between them and the gods.
Out of the four options given, al-Jibl is the only idol that does not have a direct connection to the pre-Islamic period of Jahilliyyah. The other three idols, namely al-Manat, al-Uzzah, and al-Lat, were revered and worshipped by the Arabian tribes during that time.
One important thing to note is that when Islam emerged, the Prophet Muhammad preached against idol worship and encouraged monotheism. He declared that these idols, including al-Manat, al-Uzzah, and al-Lat, were false deities and had no power or influence.
By rejecting idol worship and promoting monotheism, Islam brought an end to the era of Jahilliyyah and established a new era of faith in one God, Allah.

Which of the following is not among the articles of Faith? Belief in the

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The article of Faith that is not among the options listed is miracles. Miracles are not considered an article of Faith in most religious traditions, including Islam.
In Islam, the articles of Faith are the fundamental beliefs that all Muslims must have in order to consider themselves believers. These articles include belief in God, belief in angels, belief in prophets, belief in scriptures, belief in the Day of Judgment, and belief in fate. These beliefs form the basis of the Islamic faith and guide Muslims in their worship and daily lives.
While miracles are often mentioned in religious texts and are associated with the actions of prophets, they are not considered a fundamental article of Faith. Miracles are extraordinary events that are believed to be caused by God's intervention in the natural order. However, the belief in miracles is not essential to the core principles of the Islamic faith.
It is important to note that different religious traditions may have different articles of Faith. This answer specifically addresses the Islamic perspective.

The unity of Allah is expressed in Suratul -

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The unity of Allah is expressed in Suratul Ikhlas. This chapter of the Quran emphasizes the concept of Tawheed, which is the belief in the oneness of Allah. Surah Ikhlas begins with the statement "Qul huwa Allahu ahad", which means "Say, He is Allah, the One". This verse affirms that Allah is unique and singular, and there is no one like Him. It emphasizes the absolute oneness of Allah, without any partners or associates. The Surah goes on to describe Allah as "As-Samad", which means the Self-Sufficient. This demonstrates that Allah is not in need of anyone or anything, and everything in the universe relies on Him for their existence. Surah Ikhlas also declares that Allah neither begets nor is begotten, meaning that He does not have any children nor is He born or created by anyone. This emphasizes that Allah is eternal and has no beginning or end. By emphasizing these qualities of Allah, Surah Ikhlas conveys the fundamental belief in the unity of Allah and refutes any notions of polytheism or associating partners with Allah. It highlights the importance of understanding and recognizing the uniqueness and singularity of Allah in our faith. In summary, Suratul Ikhlas expresses the unity of Allah by affirming His oneness, uniqueness, and self-sufficiency. It serves as a reminder to believers of the fundamental belief in the Tawheed and the importance of recognizing and worshiping Allah as the one and only God.

How many times does the word al-Qadr occur in the Qur'an chapter 97?

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The word al-Qadr occurs 3 times in the Qur'an chapter 97. Al-Qadr is an Arabic word that means 'The Night of Decree' or 'The Night of Power'. It is a special night in the month of Ramadan when the first verses of the Quran were revealed to the Prophet Muhammad.

A rak'ah in salat starts with

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A rak'ah in salat starts with Takbiratul Ihram. Takbiratul Ihram is the opening takbir (saying "Allahu Akbar") that marks the beginning of the prayer. It is the first act performed in each rak'ah of the prayer.
When we begin our prayer, we raise our hands up to our ears and say "Allahu Akbar" to enter into the state of prayer. This is called Takbiratul Ihram. It signifies the transition from our daily activities to focusing our minds and hearts on worshipping Allah.
By saying "Allahu Akbar" and raising our hands, we are expressing our belief in the greatness of Allah and our intention to dedicate this time purely for His worship.
After saying the Takbiratul Ihram, we proceed to the next actions in the salat, such as Qiyam bi Itidal (standing upright), Sujud (prostration), and Ruku (bowing). But it is the Takbiratul Ihram that marks the beginning of the rak'ah.
So, in summary, a rak'ah in salat starts with the Takbiratul Ihram, which is the opening takbir that signifies the beginning of the prayer and our transition into the state of worship.

Al-Akhirah is to hereafter as Al-Qiyammah is to

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In the context of Islamic beliefs, Al-Akhirah refers to the concept of the hereafter or the life after death. It encompasses the belief that there is a continuation of life after we die and that our actions in this world will be judged and rewarded or punished accordingly.
Similarly, Al-Qiyammah is a term used in Islam to refer to the concept of Resurrection. It signifies the belief that after death, there will be a day when all human beings will be resurrected and brought back to life in order to face judgment for their deeds.
So, the correct answer to the relationship between Al-Qiyammah and Al-Akhirah would be Resurrection. Al-Qiyammah is the event of resurrection, which is a part of the overall concept of Al-Akhirah or the hereafter in Islam.

The work of Imam Bukhari and al-Tirmidhi are both called

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The works of Imam Bukhari and al-Tirmidhi are both called 'Jami'. Jami is a term used for a collection of hadiths, which are sayings, actions or approvals of the Prophet Muhammad.

The weakest of faith according to Hadith 34 of an-Nawawi is changig an evil with the

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According to Hadith 34 of an-Nawawi, the weakest form of faith is changing an evil with the heart, which means hating it and feeling that it is wrong. This is considered the least that can be done when encountering evil.

Makkah is referred to in the Quran chapter 95 verse 3 as the city of

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In the Quran chapter 95 verse 3, Makkah is referred to as the city of *security*. This means that Makkah is a place of safety and protection. It is a city where people can feel secure and have peace of mind. This verse highlights the importance of security in Makkah and emphasizes the sacredness and tranquility of the city. Makkah is considered to be a holy city in Islam, and millions of Muslims visit it every year for the pilgrimage known as Hajj. During this time, the city is filled with worshippers from around the world, and it is essential for them to feel safe and protected during their journey. The mention of Makkah as the city of security in the Quran highlights the significance of this aspect and emphasizes the importance of creating a peaceful and secure environment for the people who visit and reside in Makkah.

A major lesson contained in Hadith 16 of an-Nawawi is

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Hadith 16 of an-Nawawi is about controlling anger. The Hadith says: 'I asked the Messenger of Allah: Who is the best among the people? He replied, 'The one who, when you look at him, you remember Allah.' Then I asked: Then who? He replied, 'The one who does not harm the Muslims with his tongue and hands.' Then I asked: Then who? He replied, 'The one who controls his anger.'

The state into which the pilgrim enters befire the time of Hajj is

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The state into which the pilgrim enters before the time of Hajj is Ihram. Ihram is a sacred state that pilgrims enter into before performing Hajj or Umrah. It is a state of purity and devotion that involves specific rituals and restrictions.
When a pilgrim enters Ihram, they must dress in prescribed clothing, which consists of two unsewn white sheets for men and modest clothing for women. This simple attire symbolizes equality and unity among all pilgrims, regardless of their social status or wealth.
Entering into Ihram involves making intentions and pronouncing the Talbiyyah, which is a declaration of a pilgrim's dedication and intention to perform Hajj or Umrah. The Talbiyyah is recited throughout the pilgrimage as a constant reminder of the purpose and devotion of the pilgrim.
In this state of Ihram, certain restrictions are imposed. Pilgrims must abstain from activities such as cutting hair or nails, using perfumes or scented products, engaging in any form of sexual activity, and arguing or engaging in any form of violence. These restrictions are meant to shift the pilgrim's focus solely on the spiritual journey and to promote a peaceful and harmonious environment among fellow pilgrims.
By entering into Ihram, the pilgrim embraces a state of humbleness, purity, and dedication to their religious obligations. It serves as a reminder of the sacredness and significance of the pilgrimage and helps pilgrims to fully immerse themselves in the spiritual experience of Hajj or Umrah.

To seek divine guidance, Muslims are encouraged to perform Salat

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Salat Istikhara is a prayer for seeking divine guidance in decision-making. It is recommended when a Muslim is making a decision and seeks the guidance of Allah. Therefore, the correct answer is 'Istikhara'.

Which of the following prayers is not observed between Isha and Fajr?

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The prayer that is not observed between Isha and Fajr is the Istisqa prayer.
The Istisqa prayer is a special prayer that is performed to seek rainfall from Allah during times of drought or scarcity of water. It is not specifically tied to any particular time of the day and can be performed at any time when the need for rain arises.
On the other hand, the other three prayers mentioned - Tahajjud, Shafi, and Witr - are all observed between the Isha and Fajr prayers.
Tahajjud is the voluntary night prayer that is performed after the Isha prayer and before the Fajr prayer. It is a recommended prayer that holds immense spiritual benefits and allows individuals to seek closeness to Allah in the tranquility of the night.
Shafi is a voluntary prayer that can be performed after the Isha prayer and before the Witr prayer. It is a Sunnah prayer that is highly recommended, although not obligatory. It is performed in pairs of two units (raka'ahs).
Witr is the final prayer of the day and is performed after the Tahajjud prayer or, if one did not perform Tahajjud, after the Isha prayer. It is a single unit prayer and it is considered highly recommended to perform Witr prayer before going to sleep.
Therefore, the prayer that is not observed between Isha and Fajr is the Istisqa prayer, as it is not specifically tied to any fixed time of the day and can be performed whenever the need arises for seeking rainfall.

Reference is made to the migration of 622 C.E. in an-Nawawi's Hadith

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The migration referred to in an-Nawawi's Hadith is the Hijrah, which took place in 622 C.E. This was when Prophet Muhammad and his followers migrated from Mecca to Medina. The Hijrah marks the beginning of the Islamic calendar, hence it is often referred to in Islamic literature.

Muslims should pay more attention to Hadith 5 of an-Nawawi because it

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It discourages innovation in religion.

The last child of Prophet Muhammad(S.A.W) is

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The last child of Prophet Muhammad (S.A.W) was Ibrahim, who was born to Maria al-Qibtiyya. He lived for about 16 to 18 months and then died.

One of the issues discussed in Hadith 18 of an-Nawawi is about

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Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people. It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth.

The last verse of Suratut-Tin describes Allah as the

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The last verse of Suratut-Tin describes Allah as the 'Judge'. The verse is 'Is not Allah the most just of judges?' (Surah At-Tin, 95:8). Therefore, the correct answer is 'Judge'.

In the science of Hadith, the next Sahih to authenticity is

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In the science of Hadith, the next level of authenticity after Sahih is known as Hasan. Hasan hadith refers to a hadith that is considered sound, but with a slightly lower level of authenticity compared to Sahih. To understand this, let's go through the different levels of hadith authenticity briefly: 1. Sahih: Sahih hadith is the highest level of authenticity. It refers to a hadith that has a solid chain of narrators (isnad) and is free from any significant flaws or defects. Sahih hadiths are considered highly reliable and can be confidently attributed to the Prophet Muhammad (peace be upon him). 2. Hasan: Hasan hadith comes after Sahih in terms of authenticity. It refers to a hadith that is sound and reliable, but with a slightly weaker chain of narrators compared to Sahih. It may have a minor defect or weakness in its chain or content, but it does not reach the level of Sahih. 3. Da'if: Da'if hadith refers to a weak hadith. It has a flaw or weakness in its chain of narrators or content, making it less reliable than Sahih and Hasan hadiths. Da'if hadiths are not considered strong evidence and should be treated with caution when deriving rulings or beliefs. 4. Muttasil: Muttasil hadith is a term used to describe a hadith with an unbroken chain of narrators from the Prophet (pbuh) through each generation. It indicates a continuous transmission of the hadith and adds to its authenticity. So, in summary, after Sahih, the next level of authenticity in the science of Hadith is Hasan. While Sahih hadiths are considered the most reliable, Hasan hadiths also hold a strong level of authenticity and can be trusted, although they have a slightly weaker chain or minor defect compared to Sahih hadiths.

Permanent exemption from Ramadan fast may be occasioned by

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Permanent exemption from Ramadan fast may be occasioned by old age. According to Islamic jurisprudence, elderly people who find it extremely difficult to fast are allowed to break their fast and instead feed a poor person for each day they do not fast.

Tayammum is performed by a Muslim when

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Tayammum is a dry ablution in Islamic ritual purification for prayer, which involves the use of clean soil or dust when water is not available or cannot be used for reasons such as illness. Therefore, the correct answer is 'access to water is very difficult'.

Which of the following is not a form of shirk according to the Quran?

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According to the Quran, monotheism is not a form of shirk. Shirk refers to the act of associating partners or idols with Allah, which is considered a grave sin in Islamic belief.
Monotheism, on the other hand, is the belief in and worship of only one God. It is the fundamental concept in Islam, and Muslims are taught to believe in the oneness of God, known as "Tawheed."
The Quran repeatedly emphasizes the importance of monotheism and condemns the act of associating partners with Allah. This concept is summarized in the declaration of faith in Islam, the Shahada, which states, "There is no God but Allah, and Muhammad is His messenger."
In contrast to monotheism, atheism is the belief that there is no God or higher power. While atheism does not involve associating partners with Allah, it goes against the central pillar of Islamic belief in the existence of a single God.
Therefore, the correct answer is atheism as it stands in opposition to the belief in the oneness of God and does not involve associating partners with Allah.

Who among the following played a major role in the transmission of Hadiths?

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A'ishah played a major role in the transmission of Hadiths. A'ishah was one of the wives of the Prophet Muhammad, and she possessed a remarkable memory and knowledge. She had a close relationship with the Prophet, which allowed her to witness and learn directly from him. As a result, she became a prominent source for the collection and transmission of Hadiths, which are the sayings, actions, and approvals of the Prophet Muhammad. A'ishah narrated numerous Hadiths, and her knowledge and expertise in Islamic matters made her a renowned scholar among the companions of the Prophet. Her contributions in preserving and conveying the teachings and traditions of the Prophet have played a crucial role in shaping Islamic scholarship.

Lawhul-Mahfudh is associated with Quranic

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Lawhul-Mahfudh is a Quranic term that refers to the Preserved Tablet in Islam. According to Islamic beliefs, the Quran is considered to be the literal word of God, revealed to the Prophet Muhammad through the angel Gabriel over the course of 23 years.
The Lawhul-Mahfudh is seen as a sacred tablet where the entirety of the Quran has been recorded since the beginning of time. It is believed to be an eternal and unchangeable copy of the Quran that exists in the heavenly realm.
The Lawhul-Mahfudh is associated with the Quran in terms of preservation. It signifies that the Quran has been meticulously protected and safeguarded from any alterations or distortions throughout history. The belief is that every word and letter of the Quran has remained unchanged since it was first revealed. This is considered a miraculous aspect of the Quran and demonstrates its authenticity and divinity.
While the options provided also touch on other aspects related to the Quran, such as memorization, compilation, and recitation, the term Lawhul-Mahfudh specifically emphasizes the concept of preservation. It reflects the belief that the Quran is not only a book that was compiled and memorized by early Muslims, but also a divine scripture that has been safeguarded by God Himself.

Ijma' as a secondary source of Islamic law implies

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Ijma' as a secondary source of Islamic law refers to the consensus opinion of scholars. It means that when scholars unanimously agree on a particular ruling or interpretation of Islamic law, it becomes a reliable source for deriving legal rulings. This consensus is based on the collective wisdom and knowledge of the scholars who specialize in Islamic jurisprudence. Ijma' provides stability and continuity in interpreting and applying Islamic law as it ensures that the understanding of the religion remains consistent over time. It is considered an essential source because it represents the agreement of experts who have extensively studied and analyzed the Islamic texts and principles. It is important to note that ijma' is not based on the number of scholars who agree, but rather on the agreement of the qualified scholars who possess deep knowledge and expertise in Islamic law. This ensures that the consensus is reliable and reflective of the true spirit and teachings of Islam. Ijma' serves as an established basis for justice because it helps prevent individual interpretations from being imposed on the general Muslim community. It promotes unity and harmony among Muslims by providing a common understanding of the law. Overall, ijma' is a significant secondary source of Islamic law that relies on the consensus opinion of qualified scholars. It helps ensure the stability, consistency, and justice in the interpretation and application of Islamic law. Therefore, it holds a crucial role in shaping the legal framework of Islamic societies.

The number of Rakah in the obligatory prayers of Friday is

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Fajr = 2
Jummah = 2
Asr = 4
Magrib = 3
Ishai = 4

When Muhammad(S.A.W) sought for protection in Ta'if in 620 C.E. he was

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When Muhammad (S.A.W) sought for protection in Ta'if in 620 C.E., he was **stoned by the people of Ta'if**. Muhammad (S.A.W) had faced opposition and persecution for preaching the message of Islam in his hometown of Mecca. He decided to seek support from the people of Ta'if, hoping they would be more receptive to his message. However, instead of receiving joyous acceptance, Muhammad (S.A.W) faced rejection and hostility from the people of Ta'if. They not only refused to listen to his message but also insulted and mocked him. Moreover, the people of Ta'if even went to the extent of stoning him, causing him physical harm. This incident was a difficult and challenging moment for Muhammad (S.A.W) in his mission to spread Islam. It demonstrated the hardships he faced and the resilience required to continue his mission despite such opposition. Please let me know if there is anything else I can assist you with.

The following are lessons of Hadith 5 of an-Nawawi except

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On the authority of Aishah, who said : The messenger of Allah said: p "He who innovates something in this matter of ours that is not of it will have it rejected."

The capital of an ancient Ghana empire was

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The capital of the ancient Ghana empire was Awkar. The Ghana empire existed from the 4th to 13th centuries in West Africa. Awkar was located in present-day Mali, near the Niger River.
Awkar was an important trading city and served as the political and economic center of the Ghana empire. It was strategically situated between the desert region to the north and the forest region to the south, which allowed for easy access to valuable trade resources from both areas.
The wealth and power of the Ghana empire were primarily built on the control of gold and salt trade routes. Gold was abundant in the forest regions to the south, while salt was scarce in the desert regions to the north. The empire's location made it a critical hub for facilitating trade between the two regions.
Awkar became a flourishing city due to its role as a commercial center. It attracted merchants from various parts of Africa and beyond. These merchants brought goods like textiles, spices, and other valuable resources, creating a bustling marketplace in Awkar.
As the capital of the Ghana empire, Awkar was also home to important political and administrative institutions. It was where the king, known as the Ghana, held court and made decisions regarding the empire. The city was likely adorned with beautiful palaces, mosques, and other structures representing the empire's wealth and influence.
In summary, Awkar served as the capital of the ancient Ghana empire. It was a thriving city located in present-day Mali, known for its importance in trade, politics, and administration.

Which of the following is an exclusive obligation of the husband?

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An exclusive obligation of the husband is **provision of shelter**. This means that it is the husband's responsibility to provide a home or a place of residence for the family.
Provision of shelter refers to the husband's duty to ensure that his family has a safe and suitable place to live. This includes finding and paying for a house or apartment, arranging for necessary maintenance and repairs, and making sure that the living conditions are comfortable for his spouse and children.
While other options such as **domestic support, provision of job, and counselling** are important roles that a husband can undertake, they are not exclusive obligations. Both spouses should contribute to domestic support and household chores, with the husband sharing responsibilities for cooking, cleaning, and taking care of the children.
Similarly, providing a job is not exclusively the husband's responsibility. Both spouses can work and contribute financially to the family's financial wellbeing and stability.
Counselling can also be a shared responsibility, as both husband and wife should support and guide each other emotionally.
In conclusion, of the options provided, the exclusive obligation of the husband is to ensure the provision of shelter for his family.

Quran 24:32 is an injunction which

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In Quran 24:32, the injunction is that Muslims are encouraged to marry righteous partners. This means that it is recommended for Muslims to seek spouses who are pious, morally upright, and have good character. This verse does not command Muslims to marry more than one wife nor does it discourage polygamy. Its main emphasis is on the importance of choosing a spouse who is committed to their faith and leads a righteous life. Therefore, the correct option is that Quran 24:32 enjoins Muslims to marry righteous partners.

Suratud-Duha (Q.93) in the Quran has a total of 11 verses. Therefore, without the last verse, the remaining verses are 10.

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The Suratud-Duha in the Quran consists of a total of 11 verses. If we exclude the last verse from this surah, we are left with the remaining verses. Therefore, without the last verse, the remaining verses are 10.
To summarize: - Suratud-Duha has 11 verses in total. - If we remove the last verse from this surah, we are left with the remaining verses. - Hence, without the last verse, the remaining verses in Suratud-Duha are 10.
Therefore, the correct answer is 10.

A Juz' of the Quran is subdivided into the following except

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A Juz' of the Quran is a section that the Quran is divided into for ease of recitation and memorization. It is important to note that a Juz' is further subdivided into smaller parts. Let's explain each of the subdivisions:
1. Hizb: This is the first subdivision of a Juz'. A Juz' is divided into two equal parts, and each half is called a Hizb. So, a Juz' consists of two Hizbs. The purpose of this subdivision is to facilitate recitation in smaller portions.
2. Manzil: This is not a subdivision of a Juz'. It refers to a larger division of the Quran that divides it into seven equal parts. Each Manzil is about one-thirtieth of the Quran, enabling its recitation over a span of one week.
3. Rub': This is another subdivision of the Quran, but it is not related to the Juz'. A Rub' represents one-fourth of a Hizb. So, a Hizb consists of four Rubs. It is mainly used to break down the Hizb into smaller portions for easier memorization.
4. Nisf: This is not a subdivision of a Juz'. Nisf means "half" in Arabic, but it is not used to divide a Juz'. Instead, a Juz' is divided into two Hizbs.
To summarize, the correct answer is Manzil. While a Juz' is subdivided into Hizbs, Rubs, and halves (Nisf), Manzil is not a subdivision of a Juz', but rather a larger division of the Quran.