JAMB UTME - Islamic Religious Studies - 2023

The admonition of the last part of Hadith 18 of an-Nawawi is

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Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people.

Khadijah married Muhammad(S.A.W.) at the age of

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Khadijah married Muhammad (S.A.W.) at the age of 40. This is a well-known fact in Islamic history. Khadijah was a wealthy and successful businesswoman in Makkah, and she was 15 years older than Muhammad (S.A.W.). She proposed to him for marriage, recognizing his noble character and honesty. They had a long and loving marriage, which lasted for about 25 years until Khadijah's passing. Muhammad (S.A.W.) often spoke highly of Khadijah's support and companionship, and she is considered to be one of the most honored and respected women in Islamic history.

Alaysal-Llahu biahkamil-Hakimin implies that Allahi is the best

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The phrase 'Alaysal-Llahu biahkamil-Hakimin' is from the Quran (95:8) and it translates to 'Is not Allah the most just of judges?'. Therefore, it implies that Allah is the best Judge.

The capital of an ancient Ghana empire was

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The capital of the ancient Ghana empire was Awkar. The Ghana empire existed from the 4th to 13th centuries in West Africa. Awkar was located in present-day Mali, near the Niger River.
Awkar was an important trading city and served as the political and economic center of the Ghana empire. It was strategically situated between the desert region to the north and the forest region to the south, which allowed for easy access to valuable trade resources from both areas.
The wealth and power of the Ghana empire were primarily built on the control of gold and salt trade routes. Gold was abundant in the forest regions to the south, while salt was scarce in the desert regions to the north. The empire's location made it a critical hub for facilitating trade between the two regions.
Awkar became a flourishing city due to its role as a commercial center. It attracted merchants from various parts of Africa and beyond. These merchants brought goods like textiles, spices, and other valuable resources, creating a bustling marketplace in Awkar.
As the capital of the Ghana empire, Awkar was also home to important political and administrative institutions. It was where the king, known as the Ghana, held court and made decisions regarding the empire. The city was likely adorned with beautiful palaces, mosques, and other structures representing the empire's wealth and influence.
In summary, Awkar served as the capital of the ancient Ghana empire. It was a thriving city located in present-day Mali, known for its importance in trade, politics, and administration.

The goddesses of the Jahiliyyah Arabs include the following except

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The goddesses of the Jahiliyyah Arabs include al-Lat, al-Manat, and al-Uzzah. However, as-samad is not a goddess of the Jahiliyyah Arabs. As-Samad is one of the names of Allah, mentioned in Surah Al-Ikhlas.

The reign of Caliph Uthman b. Affan is known for

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The reign of Caliph Uthman b. Affan is known for several key contributions during his time as the Caliph of the Islamic state. One of the notable achievements was **standardization of the Qur'an**. During this time, the Islamic community was expanding rapidly, and there were multiple versions of the Qur'an in different dialects. This led to confusion and inconsistencies in the recitation and interpretation of the holy book. Caliph Uthman took the initiative to establish a standardized version of the Qur'an to ensure uniformity and accuracy in its recitation. To accomplish this, Caliph Uthman appointed a committee of scholars, including prominent companions of the Prophet Muhammad, to compile an official version of the Qur'an. They used the original written materials and the oral traditions passed down from the Prophet. The compiled version, known as the Uthmanic codex, formed the basis for the standardization of the Qur'an that we have today. This standardization had significant implications. It allowed for **consistency in the teachings of Islam** across different regions, ensuring that everyone was reciting and understanding the same message. It also helped in preserving the integrity of the Qur'an, protecting it from any alterations or variations. The standardization of the Qur'an during the reign of Caliph Uthman played a crucial role in the preservation and dissemination of the Islamic faith. It helped establish a solid foundation for the community and ensured the Quranic teachings were accurately conveyed from one generation to another.

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The Prophet's uncle who succeeded Abu Talib as the Head of the Banu Hashum was Hamzah

Suratul Fatihah(Q.1:5) admonishes

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Suratul Fatihah (Q.1:5) is the first chapter of the Quran and it emphasizes the worship of Allah alone. The verse says 'You alone we worship, and You alone we ask for help.' Therefore, the correct answer is 'Worship none except Almighty Allah'.

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The Qur'an was initially preserved through memory, on leather, and on rocks. Paper was not used for the initial preservation of the Qur'an.

Which of the following was not a Jahilliyyah idol?

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The idol that was not a part of Jahilliyyah was al-Jibl.
Jahilliyyah refers to the pre-Islamic Arabian period of ignorance and idol worship. During this time, the Arabian Peninsula was inhabited by various tribes who venerated idols and practiced polytheism. They believed that these idols were intermediaries between them and the gods.
Out of the four options given, al-Jibl is the only idol that does not have a direct connection to the pre-Islamic period of Jahilliyyah. The other three idols, namely al-Manat, al-Uzzah, and al-Lat, were revered and worshipped by the Arabian tribes during that time.
One important thing to note is that when Islam emerged, the Prophet Muhammad preached against idol worship and encouraged monotheism. He declared that these idols, including al-Manat, al-Uzzah, and al-Lat, were false deities and had no power or influence.
By rejecting idol worship and promoting monotheism, Islam brought an end to the era of Jahilliyyah and established a new era of faith in one God, Allah.

To seek divine guidance, Muslims are encouraged to perform Salat

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Salat Istikhara is a prayer for seeking divine guidance in decision-making. It is recommended when a Muslim is making a decision and seeks the guidance of Allah. Therefore, the correct answer is 'Istikhara'.

Ijma' as a secondary source of Islamic law implies

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Ijma' as a secondary source of Islamic law refers to the consensus opinion of scholars. It means that when scholars unanimously agree on a particular ruling or interpretation of Islamic law, it becomes a reliable source for deriving legal rulings. This consensus is based on the collective wisdom and knowledge of the scholars who specialize in Islamic jurisprudence. Ijma' provides stability and continuity in interpreting and applying Islamic law as it ensures that the understanding of the religion remains consistent over time. It is considered an essential source because it represents the agreement of experts who have extensively studied and analyzed the Islamic texts and principles. It is important to note that ijma' is not based on the number of scholars who agree, but rather on the agreement of the qualified scholars who possess deep knowledge and expertise in Islamic law. This ensures that the consensus is reliable and reflective of the true spirit and teachings of Islam. Ijma' serves as an established basis for justice because it helps prevent individual interpretations from being imposed on the general Muslim community. It promotes unity and harmony among Muslims by providing a common understanding of the law. Overall, ijma' is a significant secondary source of Islamic law that relies on the consensus opinion of qualified scholars. It helps ensure the stability, consistency, and justice in the interpretation and application of Islamic law. Therefore, it holds a crucial role in shaping the legal framework of Islamic societies.

Which of the following is the greatest form of Jihad according to the Prophet(S.A.W.)?

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According to the Prophet Muhammad (peace be upon him), the greatest form of Jihad is suppressing one's selfish desires.
Jihad can be understood as a struggle or effort to do what is right and to fulfill one's obligations as a Muslim. While the term is often associated with physical warfare, it encompasses various aspects of life, including personal and inner struggles.
In this context, suppressing one's selfish desires refers to the continuous effort to overcome one's own ego and control our base instincts and negative emotions. It involves striving to be selfless, just, and compassionate towards others, even when it goes against our personal desires or interests.
The Prophet Muhammad (peace be upon him) emphasized the importance of this form of Jihad because it requires a great deal of self-discipline, patience, and sacrifice. It is an ongoing struggle to align our actions with the teachings of Islam and to behave in a way that benefits others and pleases Allah.
While other options such as writing religious books, performing Hajj and Umrah, and even waging war in the name of Allah can all be virtuous acts in their own right, suppressing one's selfish desires takes precedence because it addresses the core of our character and helps us become better individuals. By doing so, we contribute positively to society and ensure the well-being of ourselves and others.
In summary, the greatest form of Jihad, according to the Prophet Muhammad (peace be upon him), is suppressing one's selfish desires. It requires continuous effort to overcome our own ego and behave selflessly, justly, and compassionately towards others.

The following nullifies an Islamic marriage if it is not fulfilled except

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The following nullifies an Islamic marriage if it is not fulfilled except marriage feast. In Islamic law, the marriage feast (Walima) is a Sunnah (practice of the Prophet) and not a requirement for the validity of the marriage.

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According to Islamic law, a Muslim man is permitted to marry his late wife's sister. However, he is not permitted to marry his foster mother, his late father's wife, or his foster sister.

The major teaching of Hadith 5 of an-Nawawi centres on

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Hadith 5 of an-Nawawi teaches us about the importance of intention in our actions. It highlights that our intentions should be pure and sincere when performing any act of worship or obeying Allah.
The Prophet Muhammad (peace be upon him) said, "Indeed, actions are judged by intentions, and every person shall have what they intended." This means that our intentions are the foundation of our actions.
Whether it is praying, giving charity, or fasting, our actions will only be accepted by Allah if our intentions are solely for His sake and not for worldly gains or show-off. This hadith reminds us to constantly check and purify our intentions so that our acts of worship become a means of drawing closer to Allah and seeking His pleasure.
In addition, this hadith also emphasizes that our intentions influence the value and reward of our actions. If our intention is to please Allah and seek His reward, our actions will be considered as acts of worship. On the other hand, if our intention is driven by worldly desires or to impress others, our actions may not have any spiritual value.
Therefore, this hadith reminds us to reflect on our intentions and ensure that they align with the teachings of Islam. By having sincere intentions, we can transform our everyday actions into acts of worship, strengthen our faith, and avoid any innovations or deviations in our religious practices.

Tayammum is performed by a Muslim when

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Tayammum is a dry ablution in Islamic ritual purification for prayer, which involves the use of clean soil or dust when water is not available or cannot be used for reasons such as illness. Therefore, the correct answer is 'access to water is very difficult'.

Reference is made to the migration of 622 C.E. in an-Nawawi's Hadith

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The migration referred to in an-Nawawi's Hadith is the Hijrah, which took place in 622 C.E. This was when Prophet Muhammad and his followers migrated from Mecca to Medina. The Hijrah marks the beginning of the Islamic calendar, hence it is often referred to in Islamic literature.

The last child of Prophet Muhammad(S.A.W) is

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The last child of Prophet Muhammad (S.A.W) was Ibrahim, who was born to Maria al-Qibtiyya. He lived for about 16 to 18 months and then died.

The fifty Muslim archers at the battle of Uhud were instructed to

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The fifty Muslim archers at the battle of Uhud were instructed to stay in their position and not leave their post. This means that they were told to maintain their position and not move or abandon their post under any circumstances. By doing so, they were expected to provide protection and cover for the Muslim army against any potential attacks from the rear.
Their role as archers was crucial to the overall strategy of the battle. They were strategically positioned on a hill behind the main Muslim army, serving as a defensive line against the enemy cavalry. It was essential for them to maintain their position in order to ensure the protection of the Muslim forces.
However, during the course of the battle, when the Muslim army initially gained the upper hand, a portion of the archers saw a chance to gain war booty and left their post against the orders they were given. This opened up a gap in the defensive line, allowing the enemy cavalry to attack from the rear.
As a result, this breach in the defensive line proved to be a turning point in the battle, leading to a setback for the Muslim forces and ultimately their defeat. The lesson learned from this incident is the importance of following instructions and maintaining discipline in the face of temptation.

According to the Hadith of the Prophet(S.A.W.), learning is obligatory for both the

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According to a Hadith of Prophet Muhammad (S.A.W.), 'Seeking knowledge is an obligation upon every Muslim, male and female.' Therefore, the correct answer is 'Male and Female'

The Qur'an is to Muhammad(S.A.W.) as Suhuf is to

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The Qur'an was revealed to Prophet Muhammad (S.A.W.), and the Suhuf (Scrolls) were revealed to Prophet Ibrahim (A.S). Therefore, the Qur'an is to Muhammad (S.A.W.) as Suhuf is to Ibrahim (A.S)

Which of the following is not among the articles of Faith? Belief in the

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The article of Faith that is not among the options listed is miracles. Miracles are not considered an article of Faith in most religious traditions, including Islam.
In Islam, the articles of Faith are the fundamental beliefs that all Muslims must have in order to consider themselves believers. These articles include belief in God, belief in angels, belief in prophets, belief in scriptures, belief in the Day of Judgment, and belief in fate. These beliefs form the basis of the Islamic faith and guide Muslims in their worship and daily lives.
While miracles are often mentioned in religious texts and are associated with the actions of prophets, they are not considered a fundamental article of Faith. Miracles are extraordinary events that are believed to be caused by God's intervention in the natural order. However, the belief in miracles is not essential to the core principles of the Islamic faith.
It is important to note that different religious traditions may have different articles of Faith. This answer specifically addresses the Islamic perspective.

The work of Imam Bukhari and al-Tirmidhi are both called

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The works of Imam Bukhari and al-Tirmidhi are both called 'Jami'. Jami is a term used for a collection of hadiths, which are sayings, actions or approvals of the Prophet Muhammad.

The weakest of faith according to Hadith 34 of an-Nawawi is changig an evil with the

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According to Hadith 34 of an-Nawawi, the weakest form of faith is changing an evil with the heart, which means hating it and feeling that it is wrong. This is considered the least that can be done when encountering evil.

Halimah, the wet nurse of Muhammad(S.A.W.) hailed from the Banu

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Halimah, the wet nurse of Muhammad(S.A.W.), hailed from the Banu Sa'ad tribe. The Banu Sa'ad tribe was a branch of the larger tribe called Hawazin. They lived in the region of Najd, which is located in the central part of the Arabian Peninsula. When Muhammad(S.A.W.) was born, his mother had passed away and it was common practice in Arabia for infants to be breastfed by a wet nurse. Halimah, who belonged to the Banu Sa'ad tribe, was chosen as Muhammad(S.A.W.)'s wet nurse. Halimah and her husband took care of Muhammad(S.A.W.) during his early years, providing him with nourishment and care. It is said that during this time, Halimah's flock of sheep grew healthier and produced more milk than before, which was seen as a sign of blessing and goodness. Being raised among the Banu Sa'ad tribe, Muhammad(S.A.W.) gained valuable insights and knowledge about tribal customs, traditions, and ways of life. This upbringing would later play a significant role in his leadership and dealings with different tribes in Arabia. In summary, Halimah, the wet nurse of Muhammad(S.A.W.), belonged to the Banu Sa'ad tribe, which was a branch of the Hawazin tribe, residing in the region of Najd in central Arabia.

Subhana rabbiyal -A'la faghfir li is recited when the worshipper is at

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The phrase "Subhana rabbiyal -A'la faghfir li" is recited when the worshipper is in the state of sujud. Sujud is a position in the Muslim prayer where the worshipper lowers their forehead and nose to the ground. During sujud, the worshipper shows their complete submission and humility to Allah. By placing their forehead on the ground, they demonstrate their recognition of Allah's greatness and their need for His forgiveness and mercy. The phrase "Subhana rabbiyal -A'la faghfir li" translates to "Glory be to my Lord, the Most High, forgive me." By reciting this phrase, the worshipper acknowledges the greatness of Allah and seeks His forgiveness for any mistakes or sins they have committed. It is important to note that this phrase should be recited silently during sujud, as it is a moment of intimate connection between the worshipper and Allah. It is a personal moment of reflection, seeking forgiveness and seeking closeness to Allah. In summary, the phrase "Subhana rabbiyal -A'la faghfir li" is recited during the position of sujud in the Muslim prayer. It is a humble supplication asking for Allah's forgiveness and acknowledging His greatness.

Talaq al-Bida'ah takes effect when divorce is pronounced

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Talaq al-Bida'ah is a type of divorce that takes effect when it is pronounced in a specific manner. To understand this, let's break down the conditions: 1. Firstly, the divorce should be pronounced when the wife is still in her marital home. This means that the husband cannot divorce his wife when she is away from their shared residence. 2. Secondly, the divorce should be pronounced when the wife is purified of her menses. In Islamic law, a divorce cannot be validly pronounced during a woman's menstrual cycle. It can only be done when she is in a period of purity. 3. Thirdly, the divorce can be either pronounced verbally or in writing. This means that the husband can say the words of divorce out loud or write them down and communicate it to his wife. 4. Finally, Talaq al-Bida'ah takes effect when the husband pronounces the divorce three times simultaneously. This means that he has to state divorce words such as "I divorce you" three times in one instance. It is important for the husband to utter the divorce words only once, but with the understanding that it counts as three divorces. It is essential to understand that Talaq al-Bida'ah, also known as triple divorce or instant divorce, is considered highly discouraged in Islam. Scholars emphasize the importance of reconciliation and exhausting other means of resolving marital disputes before resorting to this form of divorce.

Voluntary fasting is encouraged on

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Voluntary fasting is encouraged on Mondays.
Fasting on Mondays is considered a virtuous act in Islam. It is not obligatory but highly recommended as it follows the example of Prophet Muhammad (peace be upon him) who used to fast on Mondays.
Fasting on Mondays has several benefits. It helps to gain extra rewards from Allah, strengthens one's faith, purifies the soul, and provides an opportunity for self-discipline and self-reflection. Additionally, fasting on Mondays can boost physical health by allowing the body to detoxify and promoting weight loss.
However, it is important to note that fasting is a personal choice and one should always consult with a healthcare professional before undertaking any fasting regimen, as individual circumstances may vary.

Ad-Dhikr is to the Qur'an as Ummul-Kitab is to

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In the Qur'an, there are certain phrases or verses that are given special significance and are repeated frequently. These phrases are known as ad-Dhikr. Ad-Dhikr helps to emphasize and reinforce important concepts in the Qur'an. It serves as a reminder and a way to keep certain teachings and principles fresh in the minds of the believers.
Similarly, in the Qur'an, there is a chapter that is considered to be the essence and summary of the entire book. This chapter is known as Ummul-Kitab, which translates to "the Mother of the Book" or "the Opening". Ummul-Kitab, also known as Al-Fatihah, is the first chapter of the Qur'an and it holds great significance.
So, to answer the question, the relationship between ad-Dhikr and the Qur'an is similar to the relationship between Ummul-Kitab and Al-Fatihah. Ad-Dhikr is a general term referring to various repeated phrases in the Qur'an, while Ummul-Kitab specifically refers to the first chapter, Al-Fatihah, which is considered the summary and essence of the entire Qur'an.
Therefore, the answer is Fatihah.

The state into which the pilgrim enters befire the time of Hajj is

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The state into which the pilgrim enters before the time of Hajj is Ihram. Ihram is a sacred state that pilgrims enter into before performing Hajj or Umrah. It is a state of purity and devotion that involves specific rituals and restrictions.
When a pilgrim enters Ihram, they must dress in prescribed clothing, which consists of two unsewn white sheets for men and modest clothing for women. This simple attire symbolizes equality and unity among all pilgrims, regardless of their social status or wealth.
Entering into Ihram involves making intentions and pronouncing the Talbiyyah, which is a declaration of a pilgrim's dedication and intention to perform Hajj or Umrah. The Talbiyyah is recited throughout the pilgrimage as a constant reminder of the purpose and devotion of the pilgrim.
In this state of Ihram, certain restrictions are imposed. Pilgrims must abstain from activities such as cutting hair or nails, using perfumes or scented products, engaging in any form of sexual activity, and arguing or engaging in any form of violence. These restrictions are meant to shift the pilgrim's focus solely on the spiritual journey and to promote a peaceful and harmonious environment among fellow pilgrims.
By entering into Ihram, the pilgrim embraces a state of humbleness, purity, and dedication to their religious obligations. It serves as a reminder of the sacredness and significance of the pilgrimage and helps pilgrims to fully immerse themselves in the spiritual experience of Hajj or Umrah.

Which of the following prayers is not observed between Isha and Fajr?

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The prayer that is not observed between Isha and Fajr is the Istisqa prayer.
The Istisqa prayer is a special prayer that is performed to seek rainfall from Allah during times of drought or scarcity of water. It is not specifically tied to any particular time of the day and can be performed at any time when the need for rain arises.
On the other hand, the other three prayers mentioned - Tahajjud, Shafi, and Witr - are all observed between the Isha and Fajr prayers.
Tahajjud is the voluntary night prayer that is performed after the Isha prayer and before the Fajr prayer. It is a recommended prayer that holds immense spiritual benefits and allows individuals to seek closeness to Allah in the tranquility of the night.
Shafi is a voluntary prayer that can be performed after the Isha prayer and before the Witr prayer. It is a Sunnah prayer that is highly recommended, although not obligatory. It is performed in pairs of two units (raka'ahs).
Witr is the final prayer of the day and is performed after the Tahajjud prayer or, if one did not perform Tahajjud, after the Isha prayer. It is a single unit prayer and it is considered highly recommended to perform Witr prayer before going to sleep.
Therefore, the prayer that is not observed between Isha and Fajr is the Istisqa prayer, as it is not specifically tied to any fixed time of the day and can be performed whenever the need arises for seeking rainfall.

"La Taghdab" in Hadith 16 means

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In Hadith 16, "La Taghdab" means "do not get angry". It is an Arabic phrase that carries a simple and important message in Islam. The Prophet Muhammad (peace be upon him) advised his followers to control their anger and not let it overcome them. Anger is a natural human emotion, but it can often lead to negative consequences and harm both to oneself and others. Getting angry can cloud our judgment, lead us to say hurtful words, and may even result in physical aggression. Therefore, Islam encourages individuals to restrain their anger and respond to difficult situations with patience and understanding. This teaching of "La Taghdab" reminds us to be mindful of our emotions, to avoid reacting impulsively when we feel angry. Instead, we should take a step back, reflect on the situation, and respond in a calm and respectful manner. By doing so, we can maintain harmony in our relationships, contribute to a peaceful society, and earn the pleasure of Allah. It is important to note that anger itself is not condemned in Islam. There are times when anger can be justified, such as when witnessing injustice or oppression. However, even in such cases, Islam advises individuals to channel their anger in a constructive and productive way, seeking to rectify the situation without causing harm. In summary, "La Taghdab" means "do not get angry" in the context of Hadith 16. It serves as a reminder to Muslims to control their anger, respond to challenging situations with patience, and strive for peace and harmony in their interactions with others.

Which of the following is an exclusive obligation of the husband?

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An exclusive obligation of the husband is **provision of shelter**. This means that it is the husband's responsibility to provide a home or a place of residence for the family.
Provision of shelter refers to the husband's duty to ensure that his family has a safe and suitable place to live. This includes finding and paying for a house or apartment, arranging for necessary maintenance and repairs, and making sure that the living conditions are comfortable for his spouse and children.
While other options such as **domestic support, provision of job, and counselling** are important roles that a husband can undertake, they are not exclusive obligations. Both spouses should contribute to domestic support and household chores, with the husband sharing responsibilities for cooking, cleaning, and taking care of the children.
Similarly, providing a job is not exclusively the husband's responsibility. Both spouses can work and contribute financially to the family's financial wellbeing and stability.
Counselling can also be a shared responsibility, as both husband and wife should support and guide each other emotionally.
In conclusion, of the options provided, the exclusive obligation of the husband is to ensure the provision of shelter for his family.

The Surah which beins with four oaths is

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The Surah which begins with four oaths is Surah at-Tin. In this Surah, Allah takes four solemn oaths to emphasize the importance of the message that is to follow. The use of oath is a rhetorical device to grab the attention of the listener and highlight the significance of what is being said. The Surah begins with the oath by the fig, then the oath by the olive, followed by the oath by Mount Sinai, and finally, the oath by this city (Makkah). These oaths serve as a way to capture the attention of the listeners and make them reflect upon the greatness of Allah's creation. Each oath corresponds to a specific lesson or message. The fig represents God's perfect creation and its sweetness can be seen as a symbol of the sweetness and goodness found in obedience to Allah. The olive is another tree that is mentioned in the Quran, and it symbolizes peace and blessings. Mount Sinai is the place where Prophet Musa (Moses) received the revelation from Allah, highlighting the importance of divine guidance. And the city, Makkah, holds great significance as the birthplace of Prophet Muhammad (peace be upon him) and the center of Islam. The Surah continues to deliver a powerful message of gratitude, warning, and a reminder of human responsibilities. It emphasizes that those who do righteous deeds, believe in Allah, and follow His guidance will be rewarded with a blissful life, while those who reject the truth and engage in wrongdoing will face consequences. In summary, Surah at-Tin begins with four oaths to grab the attention of the listeners and highlight the importance of the message that follows. Each oath symbolizes a specific lesson and serves to remind us of Allah's greatness and the importance of following His guidance. The Surah emphasizes the importance of righteousness, gratitude, and warns against the consequences of rejecting the truth.

The following are lessons of Hadith 5 of an-Nawawi except

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On the authority of Aishah, who said : The messenger of Allah said: p "He who innovates something in this matter of ours that is not of it will have it rejected."

Imam an-Nasal spent his days in

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Imam an-Nasai spent his days in Khurasan. Khurasan is a historical region located in northeastern Iran, parts of Afghanistan, and Central Asia. It was a very important cultural and intellectual center during Imam an-Nasai's time.
Imam an-Nasai was a renowned scholar and had a deep knowledge of the hadith (sayings and actions of Prophet Muhammad). He spent a significant amount of time in Khurasan, studying, collecting, and teaching hadiths.
Khurasan was known for its vibrant scholarly community and was home to many prominent Islamic scholars. Imam an-Nasai benefited from the rich intellectual environment of Khurasan and devoted himself to the study and preservation of the hadiths.
His dedication in collecting hadiths led to the compilation of a famous book called "Sunan an-Nasai," which is one of the six most authentic books of hadiths in Sunni Islam. This book contains a collection of hadiths along with their chains of narrators, making it a valuable resource for scholars and students of Islamic knowledge.
In conclusion, Imam an-Nasai spent his days in Khurasan, where he immersed himself in the study of hadiths and contributed greatly to the preservation of Islamic knowledge through his compilation of "Sunan an-Nasai."

A Juz' of the Quran is subdivided into the following except

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A Juz' of the Quran is a section that the Quran is divided into for ease of recitation and memorization. It is important to note that a Juz' is further subdivided into smaller parts. Let's explain each of the subdivisions:
1. Hizb: This is the first subdivision of a Juz'. A Juz' is divided into two equal parts, and each half is called a Hizb. So, a Juz' consists of two Hizbs. The purpose of this subdivision is to facilitate recitation in smaller portions.
2. Manzil: This is not a subdivision of a Juz'. It refers to a larger division of the Quran that divides it into seven equal parts. Each Manzil is about one-thirtieth of the Quran, enabling its recitation over a span of one week.
3. Rub': This is another subdivision of the Quran, but it is not related to the Juz'. A Rub' represents one-fourth of a Hizb. So, a Hizb consists of four Rubs. It is mainly used to break down the Hizb into smaller portions for easier memorization.
4. Nisf: This is not a subdivision of a Juz'. Nisf means "half" in Arabic, but it is not used to divide a Juz'. Instead, a Juz' is divided into two Hizbs.
To summarize, the correct answer is Manzil. While a Juz' is subdivided into Hizbs, Rubs, and halves (Nisf), Manzil is not a subdivision of a Juz', but rather a larger division of the Quran.

The unity of Allah is expressed in Suratul -

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The unity of Allah is expressed in Suratul Ikhlas. This chapter of the Quran emphasizes the concept of Tawheed, which is the belief in the oneness of Allah. Surah Ikhlas begins with the statement "Qul huwa Allahu ahad", which means "Say, He is Allah, the One". This verse affirms that Allah is unique and singular, and there is no one like Him. It emphasizes the absolute oneness of Allah, without any partners or associates. The Surah goes on to describe Allah as "As-Samad", which means the Self-Sufficient. This demonstrates that Allah is not in need of anyone or anything, and everything in the universe relies on Him for their existence. Surah Ikhlas also declares that Allah neither begets nor is begotten, meaning that He does not have any children nor is He born or created by anyone. This emphasizes that Allah is eternal and has no beginning or end. By emphasizing these qualities of Allah, Surah Ikhlas conveys the fundamental belief in the unity of Allah and refutes any notions of polytheism or associating partners with Allah. It highlights the importance of understanding and recognizing the uniqueness and singularity of Allah in our faith. In summary, Suratul Ikhlas expresses the unity of Allah by affirming His oneness, uniqueness, and self-sufficiency. It serves as a reminder to believers of the fundamental belief in the Tawheed and the importance of recognizing and worshiping Allah as the one and only God.

How many times does the word al-Qadr occur in the Qur'an chapter 97?

Detalhes da Resposta

The word al-Qadr occurs 3 times in the Qur'an chapter 97. Al-Qadr is an Arabic word that means 'The Night of Decree' or 'The Night of Power'. It is a special night in the month of Ramadan when the first verses of the Quran were revealed to the Prophet Muhammad.