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Question 1 Report
Ad-Dhikr is to the Qur'an as Ummul-Kitab is to
Answer Details
In the Qur'an, there are certain phrases or verses that are given special significance and are repeated frequently. These phrases are known as ad-Dhikr. Ad-Dhikr helps to emphasize and reinforce important concepts in the Qur'an. It serves as a reminder and a way to keep certain teachings and principles fresh in the minds of the believers.
Similarly, in the Qur'an, there is a chapter that is considered to be the essence and summary of the entire book. This chapter is known as Ummul-Kitab, which translates to "the Mother of the Book" or "the Opening". Ummul-Kitab, also known as Al-Fatihah, is the first chapter of the Qur'an and it holds great significance.
So, to answer the question, the relationship between ad-Dhikr and the Qur'an is similar to the relationship between Ummul-Kitab and Al-Fatihah. Ad-Dhikr is a general term referring to various repeated phrases in the Qur'an, while Ummul-Kitab specifically refers to the first chapter, Al-Fatihah, which is considered the summary and essence of the entire Qur'an.
Therefore, the answer is Fatihah.
Question 2 Report
The first pledge of Aqabah was signed in
Answer Details
The first pledge of Aqabah was signed in 621 C.E.
The pledge of Aqabah was a significant event in the early history of Islam. It took place in the city of Aqabah, near Mecca, in the year 621 C.E. This event marked a turning point in the spread of Islam and the relationship between the Muslim community and the people of Medina.
During this pledge, a group of twelve people from the city of Medina, known as the Ansar or supporters, met with the Prophet Muhammad and made a commitment to support and protect him and his followers. This pledge showed their faith in Islam and their willingness to join the growing Muslim community.
The significance of this pledge was that it provided a safe haven for Muslims who were facing persecution in Mecca. It also laid the foundation for the migration of the Prophet Muhammad and his followers from Mecca to Medina, which would later become the capital of the Islamic state.
In summary, the first pledge of Aqabah was signed in the year 621 C.E. It was a crucial event in the history of Islam, signifying the support and protection of the Prophet Muhammad and his followers by the people of Medina. This pledge played a vital role in the expansion and establishment of the Muslim community.
Question 3 Report
Permanent exemption from Ramadan fast may be occasioned by
Answer Details
Permanent exemption from Ramadan fast may be occasioned by old age. According to Islamic jurisprudence, elderly people who find it extremely difficult to fast are allowed to break their fast and instead feed a poor person for each day they do not fast.
Question 4 Report
Imam an-Nasal spent his days in
Answer Details
Imam an-Nasai spent his days in Khurasan. Khurasan is a historical region located in northeastern Iran, parts of Afghanistan, and Central Asia. It was a very important cultural and intellectual center during Imam an-Nasai's time.
Imam an-Nasai was a renowned scholar and had a deep knowledge of the hadith (sayings and actions of Prophet Muhammad). He spent a significant amount of time in Khurasan, studying, collecting, and teaching hadiths.
Khurasan was known for its vibrant scholarly community and was home to many prominent Islamic scholars. Imam an-Nasai benefited from the rich intellectual environment of Khurasan and devoted himself to the study and preservation of the hadiths.
His dedication in collecting hadiths led to the compilation of a famous book called "Sunan an-Nasai," which is one of the six most authentic books of hadiths in Sunni Islam. This book contains a collection of hadiths along with their chains of narrators, making it a valuable resource for scholars and students of Islamic knowledge.
In conclusion, Imam an-Nasai spent his days in Khurasan, where he immersed himself in the study of hadiths and contributed greatly to the preservation of Islamic knowledge through his compilation of "Sunan an-Nasai."
Question 5 Report
Ijma' as a secondary source of Islamic law implies
Answer Details
Ijma' as a secondary source of Islamic law refers to the consensus opinion of scholars. It means that when scholars unanimously agree on a particular ruling or interpretation of Islamic law, it becomes a reliable source for deriving legal rulings. This consensus is based on the collective wisdom and knowledge of the scholars who specialize in Islamic jurisprudence. Ijma' provides stability and continuity in interpreting and applying Islamic law as it ensures that the understanding of the religion remains consistent over time. It is considered an essential source because it represents the agreement of experts who have extensively studied and analyzed the Islamic texts and principles. It is important to note that ijma' is not based on the number of scholars who agree, but rather on the agreement of the qualified scholars who possess deep knowledge and expertise in Islamic law. This ensures that the consensus is reliable and reflective of the true spirit and teachings of Islam. Ijma' serves as an established basis for justice because it helps prevent individual interpretations from being imposed on the general Muslim community. It promotes unity and harmony among Muslims by providing a common understanding of the law. Overall, ijma' is a significant secondary source of Islamic law that relies on the consensus opinion of qualified scholars. It helps ensure the stability, consistency, and justice in the interpretation and application of Islamic law. Therefore, it holds a crucial role in shaping the legal framework of Islamic societies.
Question 6 Report
A complete prayer ends with
Answer Details
A complete Islamic prayer (Salah) ends with Taslim. Taslim is the part where the person praying turns their head to the right and then to the left, saying 'Assalamu alaikum wa rahmatullah' each time, which means 'Peace be upon you and God's mercy'.
Question 7 Report
The number of Rakah in the obligatory prayers of Friday is
Question 8 Report
The work of Imam Bukhari and al-Tirmidhi are both called
Answer Details
The works of Imam Bukhari and al-Tirmidhi are both called 'Jami'. Jami is a term used for a collection of hadiths, which are sayings, actions or approvals of the Prophet Muhammad.
Question 9 Report
Which of the following is not a form of shirk according to the Quran?
Answer Details
According to the Quran, monotheism is not a form of shirk. Shirk refers to the act of associating partners or idols with Allah, which is considered a grave sin in Islamic belief.
Monotheism, on the other hand, is the belief in and worship of only one God. It is the fundamental concept in Islam, and Muslims are taught to believe in the oneness of God, known as "Tawheed."
The Quran repeatedly emphasizes the importance of monotheism and condemns the act of associating partners with Allah. This concept is summarized in the declaration of faith in Islam, the Shahada, which states, "There is no God but Allah, and Muhammad is His messenger."
In contrast to monotheism, atheism is the belief that there is no God or higher power. While atheism does not involve associating partners with Allah, it goes against the central pillar of Islamic belief in the existence of a single God.
Therefore, the correct answer is atheism as it stands in opposition to the belief in the oneness of God and does not involve associating partners with Allah.
Question 10 Report
Lawhul-Mahfudh is associated with Quranic
Answer Details
Lawhul-Mahfudh is a Quranic term that refers to the Preserved Tablet in Islam. According to Islamic beliefs, the Quran is considered to be the literal word of God, revealed to the Prophet Muhammad through the angel Gabriel over the course of 23 years.
The Lawhul-Mahfudh is seen as a sacred tablet where the entirety of the Quran has been recorded since the beginning of time. It is believed to be an eternal and unchangeable copy of the Quran that exists in the heavenly realm.
The Lawhul-Mahfudh is associated with the Quran in terms of preservation. It signifies that the Quran has been meticulously protected and safeguarded from any alterations or distortions throughout history. The belief is that every word and letter of the Quran has remained unchanged since it was first revealed. This is considered a miraculous aspect of the Quran and demonstrates its authenticity and divinity.
While the options provided also touch on other aspects related to the Quran, such as memorization, compilation, and recitation, the term Lawhul-Mahfudh specifically emphasizes the concept of preservation. It reflects the belief that the Quran is not only a book that was compiled and memorized by early Muslims, but also a divine scripture that has been safeguarded by God Himself.
Question 11 Report
Al-Akhirah is to hereafter as Al-Qiyammah is to
Answer Details
In the context of Islamic beliefs, Al-Akhirah refers to the concept of the hereafter or the life after death. It encompasses the belief that there is a continuation of life after we die and that our actions in this world will be judged and rewarded or punished accordingly.
Similarly, Al-Qiyammah is a term used in Islam to refer to the concept of Resurrection. It signifies the belief that after death, there will be a day when all human beings will be resurrected and brought back to life in order to face judgment for their deeds.
So, the correct answer to the relationship between Al-Qiyammah and Al-Akhirah would be Resurrection. Al-Qiyammah is the event of resurrection, which is a part of the overall concept of Al-Akhirah or the hereafter in Islam.
Question 12 Report
The last verse of Suratut-Tin describes Allah as the
Answer Details
The last verse of Suratut-Tin describes Allah as the 'Judge'. The verse is 'Is not Allah the most just of judges?' (Surah At-Tin, 95:8). Therefore, the correct answer is 'Judge'.
Question 13 Report
The weakest of faith according to Hadith 34 of an-Nawawi is changig an evil with the
Answer Details
According to Hadith 34 of an-Nawawi, the weakest form of faith is changing an evil with the heart, which means hating it and feeling that it is wrong. This is considered the least that can be done when encountering evil.
Question 14 Report
A major lesson contained in Hadith 16 of an-Nawawi is
Answer Details
Hadith 16 of an-Nawawi is about controlling anger. The Hadith says: 'I asked the Messenger of Allah: Who is the best among the people? He replied, 'The one who, when you look at him, you remember Allah.' Then I asked: Then who? He replied, 'The one who does not harm the Muslims with his tongue and hands.' Then I asked: Then who? He replied, 'The one who controls his anger.'
Question 15 Report
Answer Details
The classifications of Hadith are used to categorize the authenticity and reliability of the narrations. The given options are:
Daif: This classification refers to weak Hadiths. These narrations have a weakness in either their chain of narrators or in the content of the Hadith itself. They are not considered strong or reliable enough to form a basis for beliefs or practices.
Mawdu: Mawdu Hadiths are fabricated or forged narrations that have been falsely attributed to the Prophet Muhammad (peace be upon him). These Hadiths were intentionally created by individuals for various reasons and are not considered authentic or reliable.
Sahih: Sahih refers to authentic Hadiths. These are narrations that have a strong and reliable chain of narrators and are in accordance with Islamic teachings. Sahih Hadiths are considered a reliable source of guidance and can be used to derive Islamic rulings and understand the teachings of the Prophet Muhammad (peace be upon him).
Hasan: Hasan Hadiths are those that have a good, but not as strong, chain of narrators. While they are not as strong as Sahih Hadiths, they are still considered reliable and can be used as a source of guidance in matters of Islamic practice.
Therefore, from the given options, the classification of Hasam does not exist. It is not a recognized classification of Hadith.
Question 16 Report
An Hadith is referred to as da'if because
Answer Details
An Hadith is referred to as da'if because it has defects in its isnad and matn. The isnad refers to the chain of transmitters, while the matn refers to the content of the Hadith. These defects can include missing or unreliable transmitters, contradictions within the chain of transmitters, or inconsistencies in the content of the Hadith. It is important to note that a da'if Hadith is not always completely unreliable. Sometimes, it may still have some supporting evidence or it may be partially reliable. However, because of the presence of these defects, scholars consider da'if Hadiths to be less reliable compared to other categories of Hadiths. It is always recommended to rely on Hadiths that are classified as sahih or hasan as they are considered to be more authentic and reliable. On the other hand, a fabricated tradition is a completely false Hadith which has been intentionally invented and has no basis in the teachings of Prophet Muhammad (peace be upon him). These fabricated Hadiths are not considered reliable at all and should be avoided. In summary, a da'if Hadith is referred to as such because it has defects in its chain of transmitters and its content. While it may still have some supporting evidence, it is considered to be less reliable compared to sahih or hasan Hadiths. Fabricated traditions, on the other hand, are completely false and should not be relied upon.
Question 17 Report
Reference is made to the migration of 622 C.E. in an-Nawawi's Hadith
Answer Details
The migration referred to in an-Nawawi's Hadith is the Hijrah, which took place in 622 C.E. This was when Prophet Muhammad and his followers migrated from Mecca to Medina. The Hijrah marks the beginning of the Islamic calendar, hence it is often referred to in Islamic literature.
Question 18 Report
The goddesses of the Jahiliyyah Arabs include the following except
Answer Details
The goddesses of the Jahiliyyah Arabs include al-Lat, al-Manat, and al-Uzzah. However, as-samad is not a goddess of the Jahiliyyah Arabs. As-Samad is one of the names of Allah, mentioned in Surah Al-Ikhlas.
Question 19 Report
Voluntary fasting is encouraged on
Answer Details
Voluntary fasting is encouraged on Mondays.
Fasting on Mondays is considered a virtuous act in Islam. It is not obligatory but highly recommended as it follows the example of Prophet Muhammad (peace be upon him) who used to fast on Mondays.
Fasting on Mondays has several benefits. It helps to gain extra rewards from Allah, strengthens one's faith, purifies the soul, and provides an opportunity for self-discipline and self-reflection. Additionally, fasting on Mondays can boost physical health by allowing the body to detoxify and promoting weight loss.
However, it is important to note that fasting is a personal choice and one should always consult with a healthcare professional before undertaking any fasting regimen, as individual circumstances may vary.
Question 20 Report
According to the Hadith of the Prophet(S.A.W.), learning is obligatory for both the
Answer Details
According to a Hadith of Prophet Muhammad (S.A.W.), 'Seeking knowledge is an obligation upon every Muslim, male and female.' Therefore, the correct answer is 'Male and Female'
Question 21 Report
Tayammum is performed by a Muslim when
Answer Details
Tayammum is a dry ablution in Islamic ritual purification for prayer, which involves the use of clean soil or dust when water is not available or cannot be used for reasons such as illness. Therefore, the correct answer is 'access to water is very difficult'.
Question 22 Report
The Qur'an is to Muhammad(S.A.W.) as Suhuf is to
Answer Details
The Qur'an was revealed to Prophet Muhammad (S.A.W.), and the Suhuf (Scrolls) were revealed to Prophet Ibrahim (A.S). Therefore, the Qur'an is to Muhammad (S.A.W.) as Suhuf is to Ibrahim (A.S)
Question 23 Report
The following are lessons of Hadith 5 of an-Nawawi except
Answer Details
On the authority of Aishah, who said : The messenger of Allah said: p "He who innovates something in this matter of ours that is not of it will have it rejected."
Question 24 Report
Which of the following is the greatest form of Jihad according to the Prophet(S.A.W.)?
Answer Details
According to the Prophet Muhammad (peace be upon him), the greatest form of Jihad is suppressing one's selfish desires.
Jihad can be understood as a struggle or effort to do what is right and to fulfill one's obligations as a Muslim. While the term is often associated with physical warfare, it encompasses various aspects of life, including personal and inner struggles.
In this context, suppressing one's selfish desires refers to the continuous effort to overcome one's own ego and control our base instincts and negative emotions. It involves striving to be selfless, just, and compassionate towards others, even when it goes against our personal desires or interests.
The Prophet Muhammad (peace be upon him) emphasized the importance of this form of Jihad because it requires a great deal of self-discipline, patience, and sacrifice. It is an ongoing struggle to align our actions with the teachings of Islam and to behave in a way that benefits others and pleases Allah.
While other options such as writing religious books, performing Hajj and Umrah, and even waging war in the name of Allah can all be virtuous acts in their own right, suppressing one's selfish desires takes precedence because it addresses the core of our character and helps us become better individuals. By doing so, we contribute positively to society and ensure the well-being of ourselves and others.
In summary, the greatest form of Jihad, according to the Prophet Muhammad (peace be upon him), is suppressing one's selfish desires. It requires continuous effort to overcome our own ego and behave selflessly, justly, and compassionately towards others.
Question 25 Report
Halimah, the wet nurse of Muhammad(S.A.W.) hailed from the Banu
Answer Details
Halimah, the wet nurse of Muhammad(S.A.W.), hailed from the Banu Sa'ad tribe. The Banu Sa'ad tribe was a branch of the larger tribe called Hawazin. They lived in the region of Najd, which is located in the central part of the Arabian Peninsula. When Muhammad(S.A.W.) was born, his mother had passed away and it was common practice in Arabia for infants to be breastfed by a wet nurse. Halimah, who belonged to the Banu Sa'ad tribe, was chosen as Muhammad(S.A.W.)'s wet nurse. Halimah and her husband took care of Muhammad(S.A.W.) during his early years, providing him with nourishment and care. It is said that during this time, Halimah's flock of sheep grew healthier and produced more milk than before, which was seen as a sign of blessing and goodness. Being raised among the Banu Sa'ad tribe, Muhammad(S.A.W.) gained valuable insights and knowledge about tribal customs, traditions, and ways of life. This upbringing would later play a significant role in his leadership and dealings with different tribes in Arabia. In summary, Halimah, the wet nurse of Muhammad(S.A.W.), belonged to the Banu Sa'ad tribe, which was a branch of the Hawazin tribe, residing in the region of Najd in central Arabia.
Question 26 Report
Talaq al-Bida'ah takes effect when divorce is pronounced
Answer Details
Talaq al-Bida'ah is a type of divorce that takes effect when it is pronounced in a specific manner. To understand this, let's break down the conditions: 1. Firstly, the divorce should be pronounced when the wife is still in her marital home. This means that the husband cannot divorce his wife when she is away from their shared residence. 2. Secondly, the divorce should be pronounced when the wife is purified of her menses. In Islamic law, a divorce cannot be validly pronounced during a woman's menstrual cycle. It can only be done when she is in a period of purity. 3. Thirdly, the divorce can be either pronounced verbally or in writing. This means that the husband can say the words of divorce out loud or write them down and communicate it to his wife. 4. Finally, Talaq al-Bida'ah takes effect when the husband pronounces the divorce three times simultaneously. This means that he has to state divorce words such as "I divorce you" three times in one instance. It is important for the husband to utter the divorce words only once, but with the understanding that it counts as three divorces. It is essential to understand that Talaq al-Bida'ah, also known as triple divorce or instant divorce, is considered highly discouraged in Islam. Scholars emphasize the importance of reconciliation and exhausting other means of resolving marital disputes before resorting to this form of divorce.
Question 27 Report
"Lam yalid wa lam yulad"(Q 112:3) is preceded by
Answer Details
"Lam yalid wa lam yulad"(Q 112:3) is preceded by "Qul Huwal Lahu Ahad". In the Quran, "Qul Huwal Lahu Ahad" is the 112th chapter, also known as Surah Al-Ikhlas. It is a short but powerful chapter that emphasizes the oneness of Allah. Before the verse "Lam yalid wa lam yulad"(Q 112:3), which translates to "He neither begets nor is born," Allah asks Prophet Muhammad (peace be upon him) to proclaim that He is One and has no partners or children. This affirmation of Allah's oneness sets the context for the following verse which emphasizes that Allah does not have any children or offspring. By stating "Lam yalid wa lam yulad," Allah clarifies that He does not have the need to have children or to be born Himself. This is a fundamental aspect of Islamic belief, as it highlights the uniqueness and incomparability of Allah. It reinforces the concept that Allah is eternal, self-sufficient, and does not share any attributes or characteristics with His creation. Overall, the verse "Lam yalid wa lam yulad" serves as a reminder for believers to understand and accept the concept of divine oneness, and to recognize that Allah is beyond any human understanding or resemblance.
Question 28 Report
One of the issues discussed in Hadith 18 of an-Nawawi is about
Answer Details
Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people. It was related by at-Tirmidhi, who said it was a hasan (good) hadeeth, and in some copies it is stated to be a hasan saheeh hadeeth.
Question 29 Report
A rak'ah in salat starts with
Answer Details
A rak'ah in salat starts with Takbiratul Ihram. Takbiratul Ihram is the opening takbir (saying "Allahu Akbar") that marks the beginning of the prayer. It is the first act performed in each rak'ah of the prayer.
When we begin our prayer, we raise our hands up to our ears and say "Allahu Akbar" to enter into the state of prayer. This is called Takbiratul Ihram. It signifies the transition from our daily activities to focusing our minds and hearts on worshipping Allah.
By saying "Allahu Akbar" and raising our hands, we are expressing our belief in the greatness of Allah and our intention to dedicate this time purely for His worship.
After saying the Takbiratul Ihram, we proceed to the next actions in the salat, such as Qiyam bi Itidal (standing upright), Sujud (prostration), and Ruku (bowing). But it is the Takbiratul Ihram that marks the beginning of the rak'ah.
So, in summary, a rak'ah in salat starts with the Takbiratul Ihram, which is the opening takbir that signifies the beginning of the prayer and our transition into the state of worship.
Question 30 Report
The major teaching of Hadith 5 of an-Nawawi centres on
Answer Details
Hadith 5 of an-Nawawi teaches us about the importance of intention in our actions. It highlights that our intentions should be pure and sincere when performing any act of worship or obeying Allah.
The Prophet Muhammad (peace be upon him) said, "Indeed, actions are judged by intentions, and every person shall have what they intended." This means that our intentions are the foundation of our actions.
Whether it is praying, giving charity, or fasting, our actions will only be accepted by Allah if our intentions are solely for His sake and not for worldly gains or show-off. This hadith reminds us to constantly check and purify our intentions so that our acts of worship become a means of drawing closer to Allah and seeking His pleasure.
In addition, this hadith also emphasizes that our intentions influence the value and reward of our actions. If our intention is to please Allah and seek His reward, our actions will be considered as acts of worship. On the other hand, if our intention is driven by worldly desires or to impress others, our actions may not have any spiritual value.
Therefore, this hadith reminds us to reflect on our intentions and ensure that they align with the teachings of Islam. By having sincere intentions, we can transform our everyday actions into acts of worship, strengthen our faith, and avoid any innovations or deviations in our religious practices.
Question 31 Report
The state into which the pilgrim enters befire the time of Hajj is
Answer Details
The state into which the pilgrim enters before the time of Hajj is Ihram. Ihram is a sacred state that pilgrims enter into before performing Hajj or Umrah. It is a state of purity and devotion that involves specific rituals and restrictions.
When a pilgrim enters Ihram, they must dress in prescribed clothing, which consists of two unsewn white sheets for men and modest clothing for women. This simple attire symbolizes equality and unity among all pilgrims, regardless of their social status or wealth.
Entering into Ihram involves making intentions and pronouncing the Talbiyyah, which is a declaration of a pilgrim's dedication and intention to perform Hajj or Umrah. The Talbiyyah is recited throughout the pilgrimage as a constant reminder of the purpose and devotion of the pilgrim.
In this state of Ihram, certain restrictions are imposed. Pilgrims must abstain from activities such as cutting hair or nails, using perfumes or scented products, engaging in any form of sexual activity, and arguing or engaging in any form of violence. These restrictions are meant to shift the pilgrim's focus solely on the spiritual journey and to promote a peaceful and harmonious environment among fellow pilgrims.
By entering into Ihram, the pilgrim embraces a state of humbleness, purity, and dedication to their religious obligations. It serves as a reminder of the sacredness and significance of the pilgrimage and helps pilgrims to fully immerse themselves in the spiritual experience of Hajj or Umrah.
Question 32 Report
The following are voluntary fasting except
Answer Details
Ashura, Qada', Tasu'a, and Sittah Shawwal are all types of voluntary fasting that can be observed by Muslims. However, there is one option among the given choices that does not fall under the category of voluntary fasting.
Ashura is the voluntary fasting observed on the 10th day of Muharram, the first month of the Islamic calendar. It is a recommended fast as it holds significance in Islamic history, such as the day when Prophet Musa (Moses) and the Israelites were saved from Pharaoh. It is not obligatory, but highly recommended.
Qada' refers to making up for any obligatory fast that was missed due to a valid reason, such as illness or travel. In this case, it is not a voluntary fasting, but rather a required act to compensate for the missed fast.
Tasu'a is the voluntary fasting observed on the 9th day of Muharram. It is an optional fast, mostly practiced by Shia Muslims in commemoration of the martyrdom of Imam Hussain, the grandson of Prophet Muhammad, who was killed in the battle of Karbala.
Sittah Shawwal refers to the voluntary fasting observed for six consecutive days in the month of Shawwal, immediately after the conclusion of Ramadan. It is a recommended act and is encouraged as a way to gain more rewards after the compulsory fasting of Ramadan.
Therefore, among the given options, Qada' is the one that does not fall under voluntary fasting. Qada' fasting is a necessary requirement to make up for any missed obligatory fasts, whereas the others are recommended but not obligatory.
Question 33 Report
In the science of Hadith, the next Sahih to authenticity is
Answer Details
In the science of Hadith, the next level of authenticity after Sahih is known as Hasan. Hasan hadith refers to a hadith that is considered sound, but with a slightly lower level of authenticity compared to Sahih. To understand this, let's go through the different levels of hadith authenticity briefly: 1. Sahih: Sahih hadith is the highest level of authenticity. It refers to a hadith that has a solid chain of narrators (isnad) and is free from any significant flaws or defects. Sahih hadiths are considered highly reliable and can be confidently attributed to the Prophet Muhammad (peace be upon him). 2. Hasan: Hasan hadith comes after Sahih in terms of authenticity. It refers to a hadith that is sound and reliable, but with a slightly weaker chain of narrators compared to Sahih. It may have a minor defect or weakness in its chain or content, but it does not reach the level of Sahih. 3. Da'if: Da'if hadith refers to a weak hadith. It has a flaw or weakness in its chain of narrators or content, making it less reliable than Sahih and Hasan hadiths. Da'if hadiths are not considered strong evidence and should be treated with caution when deriving rulings or beliefs. 4. Muttasil: Muttasil hadith is a term used to describe a hadith with an unbroken chain of narrators from the Prophet (pbuh) through each generation. It indicates a continuous transmission of the hadith and adds to its authenticity. So, in summary, after Sahih, the next level of authenticity in the science of Hadith is Hasan. While Sahih hadiths are considered the most reliable, Hasan hadiths also hold a strong level of authenticity and can be trusted, although they have a slightly weaker chain or minor defect compared to Sahih hadiths.
Question 34 Report
Answer Details
He was the first Muslim ruler in West Africa to make the journey to Mecca.
Question 35 Report
Subhana rabbiyal -A'la faghfir li is recited when the worshipper is at
Answer Details
The phrase "Subhana rabbiyal -A'la faghfir li" is recited when the worshipper is in the state of sujud. Sujud is a position in the Muslim prayer where the worshipper lowers their forehead and nose to the ground. During sujud, the worshipper shows their complete submission and humility to Allah. By placing their forehead on the ground, they demonstrate their recognition of Allah's greatness and their need for His forgiveness and mercy. The phrase "Subhana rabbiyal -A'la faghfir li" translates to "Glory be to my Lord, the Most High, forgive me." By reciting this phrase, the worshipper acknowledges the greatness of Allah and seeks His forgiveness for any mistakes or sins they have committed. It is important to note that this phrase should be recited silently during sujud, as it is a moment of intimate connection between the worshipper and Allah. It is a personal moment of reflection, seeking forgiveness and seeking closeness to Allah. In summary, the phrase "Subhana rabbiyal -A'la faghfir li" is recited during the position of sujud in the Muslim prayer. It is a humble supplication asking for Allah's forgiveness and acknowledging His greatness.
Question 36 Report
The admonition of the last part of Hadith 18 of an-Nawawi is
Answer Details
Have taqwa (fear) of Allah wherever you may be, and follow up a bad deed with a good deed which will wipe it out, and behave well towards the people.
Question 37 Report
To seek divine guidance, Muslims are encouraged to perform Salat
Answer Details
Salat Istikhara is a prayer for seeking divine guidance in decision-making. It is recommended when a Muslim is making a decision and seeks the guidance of Allah. Therefore, the correct answer is 'Istikhara'.
Question 38 Report
Muslims should pay more attention to Hadith 5 of an-Nawawi because it
Question 39 Report
The following nullifies an Islamic marriage if it is not fulfilled except
Answer Details
The following nullifies an Islamic marriage if it is not fulfilled except marriage feast. In Islamic law, the marriage feast (Walima) is a Sunnah (practice of the Prophet) and not a requirement for the validity of the marriage.
Question 40 Report
Answer Details
According to Islamic law, a Muslim man is permitted to marry his late wife's sister. However, he is not permitted to marry his foster mother, his late father's wife, or his foster sister.
Would you like to proceed with this action?